This major new study is an exploration of the Elizabethan Puritan movement through the eyes of its most determined and relentless opponent, Richard Bancroft, later Archbishop of Canterbury. It analyses his obsession with the perceived threat to the stability of the church and state presented by the advocates of radical presbyterian reform. The book forensically examines Bancroft's polemical tracts and archive of documents and letters, casting important new light on religious politics and culture. Focussing on the ways in which anti-Puritanism interacted with Puritanism, it also illuminates the process by which religious identities were forged in the early modern era. The final book of Patrick Collinson, the pre-eminent historian of sixteenth-century England, this is the culmination of a lifetime of seminal work on the English Reformation and its ramifications.

This book examines Protestant loss of power and self-confidence in Ireland since 1795. David Fitzpatrick charts the declining power and influence of the Protestant community in Ireland and the strategies adopted in the face of this decline, presenting rich personal testimony that illustrates how individuals experienced and perceived 'descendancy'. Focusing on the attitudes and strategies adopted by the eventual losers rather than victors, he addresses contentious issues in Irish history through an analysis of the appeal of the Orange Order, the Ulster Covenant of 1912, and 'ethnic cleansing' in the Irish Revolution. Avoiding both apologetics and sentimentality when probing the psychology of those undergoing 'descendancy', the book examines the social and political ramifications of religious affiliation and belief as practised in fraternities, church congregations and isolated sub-communities.

This book describes Reformed ecclesiology through the lived faith of the Filipino American Christian diaspora. It proposes a contextual, constructive ecclesiology by engaging with the Presbyterian/Reformed theological tradition's understanding of the ascension of Jesus Christ with the Old Testament book of Habakkuk as a conversation partner.

This book is about African Pentecostalism and its relationship to religious beliefs about a pervading spirit world. It argues that Pentecostalism keeps both a continuous and a discontinuous relationship in tension. Based on field research in a South African township, including qualitative interviews and focus group discussions, the study explores the context of African Pentecostalism as a whole and how it interacts with the concepts of ancestors, divination, and various types of spirit. Themes discussed include the reasons for the popularity of healing, exorcism, the "prosperity gospel," the experience of the Holy Spirit, Spirit manifestations and practices resembling both traditional and biblical precedents, as well as scholarly discussions on African Pentecostalism from theological and social scientific disciplines. The book suggests that the focus on a spirit-filled world affects all kinds of events and explains the rapid growth of Pentecostalism outside the western world.

The author defines Yesterday's Radicals as nineteenth-century Anglican Broad Churchmen and Unitarians, and aims in his book to demonstrate the affinities between them and the manners in which they influenced each other. The Broad Churchmen constituted the progressive wing of the Anglican Church, who were interested in science, Biblical criticism, a rational approach to religion, and who were leaders in the attempt to relate the Church's teaching to the new thoughts and conditions of the nineteenth century. But they were not alone. The Unitarians were possessed of a similar spirit, and came to regard reason and conscience as the criteria of belief and practice. This book demonstrates the growing respect between them, as they tried to grapple with the problems of their day. It lucidly takes the reader through the ramifications and complexities of Biblical criticism, and discusses the answers given to the problems of Biblical inspiration and miracles, amongst others. It demonstrates how Unitarians and Broad Churchmen affected each other, and that much of which is now taken for granted in enlightened theological circles was developed by Yesterday's Radicals. The author traverses territory not previously opened up in this way, for the affinity between these groups has hitherto not been the subject of analysis. This pioneering study was awarded the Earl Morse Wilbur Prize for Historical Research.

California, long a Mecca for eccentric cults, has also hosted more than its share of unusual and unorthodox Christian evangelists and sects. From pre-Gold Rush days to the 21st Century, visionaries seeking to revive or transform the Faith have flocked to California's shores, or have emerged from its environs as native sons and daughters. Their often-idiosyncratic crusades have influenced not only Golden State history and culture, but Christianity as a whole. California Jesus tells the little-known yet fascinating stories behind the people and groups that populate Californian Christendom, including: * The Children of God -- Born on the Huntington Beach boardwalk, this "Jesus People" hippie-ministry turned to prostituting its members and molesting its children in the name of Christ * Bebe and C. Thomas Patten -- married evangelists, these Oakland-based Pentecostal preachers scammed penniless Okie immigrants and major banks alike for millions * Joe Jeffers -- a renegade Baptist minister who started a murderous religious war between his followers and a rival's, made headlines in lurid L.A. sex scandals, and claimed that "Yahweh" had stashed several billion dollars for him in the constellation Orion * The Metropolitan Community Church -- Gay L. A. evangelist Troy Perry challenges homophobia with a hugely controversial, and much-attacked sect that ministers Christ's love to sexual "outsiders" * Church of the Holy Family -- film-star Mel Gibson's schismatic, secretive Malibu parish, which claims to be literally more Catholic than the Pope * Holy Mountain -- a huge, bizarre, ever-growing folk-art monument in the Imperial Valley desert built by an aging drifter to glorify God's love, that's now become an international tourist destination * And many, many more! Filled with captivating anecdotes about the state's most colorful and controversial Christian pastors and sects, and accompanied by many rare photos and illustrations, California Jesus illuminates this absorbing yet little-discussed aspect of both state history and culture, and the Christian experience. Believers and doubters alike, as well as anyone interested in the Golden State's unique spiritual heritage, will find this work hard to put down.

An important study of the origins of post- and pre-millennialism in English theology. It reveals that many Puritans expected the imminent collapse of the Papacy, the restoration of the Jews, and the dawn of a period of glory for the Church. An important study of the origins of post- and pre-millennialism in English theology. It reveals that many Puritans expected the imminent collapse of the Papacy, the restoration of the Jews, and the dawn of a period of glory for the Church.

This examination of Anglicanism from the perspective of the Free Churches details the tension that exists between its Catholic and Protestant characteristics, while at the same time drawing attention to an important ecclesiological message that is applicable to all the Christian churches.

The Universal Church of the Kingdom of God (UCKG), a church of Brazilian origin, has been enormously successful in establishing branches and attracting followers in post-apartheid South Africa. Unlike other Pentecostal Charismatic Churches (PCC), the UCKG insists that relationships with God be devoid of 'emotions', that socialisation between members be kept to a minimum and that charity and fellowship are 'useless' in materialising God's blessings. Instead, the UCKG urges members to sacrifice large sums of money to God for delivering wealth, health, social harmony and happiness. While outsiders condemn these rituals as empty or manipulative, this book shows that they are locally meaningful, demand sincerity to work, have limits and are informed by local ideas about human bodies, agency and ontological balance. As an ethnography of people rather than of institutions, this book offers fresh insights into the mass PCC movement that has swept across Africa since the early 1990s.

This Companion offers an introduction to Reformed theology, one of the most historically important, ecumenically active, and currently generative traditions of doctrinal enquiry, by way of reflecting upon its origins, its development, and its significance. The first part, Theological Topics, indicates the distinct array of doctrinal concerns which gives coherence over time to the identity of this tradition in all its diversity. The second part, Theological Figures, explores the life and work of a small number of theologians who have not only worked within this tradition, but have constructively shaped and inspired it in vital ways. The final part, Theological Contexts, considers the ways in which the resultant Reformed sensibilities in theology have had a marked impact both upon theological and ecclesiastical landscapes in different places and upon the wider societal landscapes of history. The result is a fascinating and compelling guide to this dynamic and vibrant theological tradition.

'Kilvert's World of Wonders' focuses upon the life of the endearingly humble clergyman Francis Kilvert, who is best known for the Diary which records his sensitive descriptions of rural life in the nineteenth century. Until recently Kilvert was considered naive, lacking in confidence, and parochial in outlook, most at home in the country cottage or the country vicarage. In this volume, however, Toman reveals Kilvert as a sophisticated thinker in touch with metropolitan culture and fascinated by the technological progress of his age. He marveled at railways, shipyards, and the machinery of the Great Exhibition, and explored the theories of mesmerism and evolution. Toman makes his customary careful reading of the 'Diary', demonstrated in his previous study 'Kilvert's Diary and Landscape' (The Lutterworth Press, 2009), but also delves into Kilvert's family background, education and childhood reading, and into the diaries of his sister Emily, to shed light on previously unacknowledged aspects of Kilvert's personality. In this perceptive revaluation of Kilvert's character and outlook, Toman introduces us to a man who sought to understand the great changes of the mid-nineteenth century, and so come to terms with what was becoming the world of today. John Toman spent thirty years in education as a teacher, lecturer, and schools inspector. For many years, he has read and re-read 'Kilvert's Diary' and walked 'Kilvert Country'. During the last twenty years, he has made an intensive study of the 'Diary' and of Kilvert's background, he is the author of 'Kilvert's Diary and Landscape' (2008). 'Toman's study reveals Kilvert to have been a man who 'had the curiosity and courage to face the age's difficult questions'. The book's thorough and scholarly approach will ensure that it remains an indispensable tool to all those who wish to understand him and the forces which shaped him.' Dr Martin Crossley Evans, University of Bristol 'Toman completes here a thorough reassessment of the literary, cultural and theological influences on Kilvert, bringing us closer than ever before to his character. Meticulously researched and written in a clear, engaging style, the book foregrounds the diarist's complex and ambivalent relationship with the rapidly developing climate of the mid-nineteenth century.' Dr Philip Dunham, University of Coventry

This book offers a new interpretation of political reform in the settler colonies of Britain's empire in the early nineteenth century. It examines the influence of Scottish Presbyterian dissenting churches and their political values. It re-evaluates five notorious Scottish reformers and unpacks the Presbyterian foundation to their political ideas: Thomas Pringle (1789-1834), a poet in Cape Town; Thomas McCulloch (1776-1843), an educator in Pictou; John Dunmore Lang (1799-1878), a church minister in Sydney; William Lyon Mackenzie (1795-1861), a rebel in Toronto; and Samuel McDonald Martin (1805?-1848), a journalist in Auckland. The book weaves the five migrants' stories together for the first time and demonstrates how the campaigns they led came to be intertwined. The book will appeal to historians of Scotland, Britain, Canada, Australia, New Zealand, South Africa, the British Empire and the Scottish diaspora.

This book examines the historic tensions between Jehovah's Witnesses and government authorities, civic organisations, established churches and the broader public. Witnesses originated in the 1870s as small, loose-knit groups calling themselves Bible Students. Today, there are some eight million Witnesses worldwide, all actively engaged in evangelism under the direction of the Watch Tower Society. The author analyses issues that have brought them global visibility and even notoriety, including political neutrality, public ministry, blood transfusion, and anti-ecumenism. It also explores anti-Witness discourse, from media portrayals of the community as marginal and exotic to the anti-cult movement. Focusing on varied historical, ideological and national contexts, the book argues that Witnesses have had a defining influence on conceptions of religious tolerance in the modern world.

A study of the early history of the Evangelical Movement in the Church of England in the 18th century, showing how evangelicalism was distinct from the Methodist revival under Wesley and Whitefield. The author calls it "a religious and social study", placing the movement in its historical setting and taking note especially of the influences which affected it.

This is the first comprehensive account in English of the most feared and the most mysterious of medieval heretics. A crusade was launched to uproot them in the south of France, the Inquisition was developed to suppress them, and St Dominic founded his friars to preach against them. Their history and that of the medieval Church are inextricably mingled.

This book puts the Cathars back into the context where they belong - that of medieval Catholicism. It studies the rise and fall of the heresy from the twelfth-century Rhineland to fifteenth-century Bosnia and the Church's counteraction, peaceful and violent. Within the exposition, Italian Cathars are given their rightful place, a chapter is devoted to the puzzle of the Bosnian Church, and perspective is given to Le Roy Ladurie's brilliant but wayward "Montaillou," A final survey assesses the legacy of a heresy which still exerts its strange fascination.

This book combines scholarly investigation with lucid narrative. It is, in short, historical writing at its best and likely to become the definitive account of a subject of enduring interest and importance.

To this day, churchgoing Mormons report that they hear from their fellow congregants in Sunday meetings that African-Americans are the accursed descendants of Cain whose spirits-due to their lack of spiritual mettle in a premortal existence-were destined to come to earth with a "curse" of black skin. This claim can be made in many Mormon Sunday Schools without fear of contradiction. You are more likely to encounter opposition if you argue that the ban on the ordination of Black Mormons was a product of human racism. Like most difficult subjects in Mormon history and practice, says Joanna Brooks, the priesthood and temple ban on Blacks has been managed carefully in LDS institutional settings with a combination of avoidance, denial, selective truth-telling, and determined silence. As America begins to come to terms with the costs of white privilege to Black lives, this book urges a soul-searching examination of the role American Christianity has played in sustaining everyday white supremacy by assuring white people of their innocence. In Mormonism and White Supremacy, Joanna Brooks offers an unflinching look at her own people's history and culture and finds in them lessons that will hit home for every scholar of American religion and person of faith.

This interdisciplinary volume brings together leading writers and thinkers to provide a critique of a broad range of topics related to Hillsong Church. Hillsong is one of the most influential, visible, and (in some circles) controversial religious organizations/movements of the past thirty years. Although it has received significant attention from both the academy and the popular press, the vast majority of the scholarship lacks the scope and nuance necessary to understand the complexity of the movement, or its implications for the social, cultural, political, spiritual, and religious milieus it inhabits. This volume begins to redress this by filling important gaps in knowledge as well as introducing different audiences to new perspectives. In doing so, it enriches our understanding of one of the most influential Christian organizations of the late 20th and early 21st centuries.

Fire blazes from heaven, and a stone altar erupts in flame. So begins a spiritual awakening, the kindling of a revival fire still burning today. Beginning with Elijah and God's tremendous one-day revival of Israel, Wesley Duewel tells stories of revivals spanning the globe from America to China to Africa, all brought by obedience and heartfelt prayer. He illustrates how God has used revival fire through the centuries to revive the church and reveal the glorious presence of the Holy Spirit.

This open access book presents fresh ethnographic work from the regions of Africa and Melanesia-where the popularity of charismatic Christianity can be linked to a revival and transformation of witchcraft. The volume demonstrates how the Holy Spirit has become an adversary to the reconfirmed presence of witches, demons, and sorcerers as manifestations of evil. We learn how this is articulated in spiritual warfare, in crusades, and in healing or witch-killing raids. The contributors highlight what happens to phenomena that people address as locally specific witchcraft or sorcery when re-molded within the universalist Pentecostal demonology, vocabulary, and confrontational methodology.

A contribution to the field of theological aesthetics, this book explores the arts in and around the Pentecostal and charismatic renewal movements. It proposes a pneumatological model for creativity and the arts, and discusses different art forms from the perspective of that model. Pentecostals and other charismatic Christians have not sufficiently worked out matters of aesthetics, or teased out the great religious possibilities of engaging with the arts. With the flourishing of Pentecostal culture comes the potential for an equally flourishing artistic life. As this book demonstrates, renewal movements have participated in the arts but have not systematized their findings in ways that express their theological commitments-until now. The book examines how to approach art in ways that are communal, dialogical, and theologically cultivating.

This work challenges the common consensus that Luther, with his commitment to St. Paul's articulation of justification by faith, leaves no room for the Letter of St. James. Against this one-sided reading of Luther, focused only his criticism of the letter, this book argues that Luther had fruitful interpretations of the epistle that shaped the subsequent exegetical tradition. Scholarship's singular concentration on Luther's criticism of James as "an epistle of straw" has caused many to overlook Luther's sermons on James, the many places where James comes to full expression in Luther's writings, and the influence that Luther's biblical interpretation had on later interpretations of James. Based primarily on neglected Lutheran sermons in the sixteenth and seventeenth centuries, this work examines the pastoral hermeneutic of Luther and his theological heirs as they heard the voice of James and communicated that voice to and for the sake of the church. Scholars, pastors, and educated laity alike are invited to discover how Luther's theology was shaped by the Epistle of James and how Luther's students and theological heirs aimed to preach this disputed letter fruitfully to their hearers.

First published in 1938, this book presents a selection from the papers of Nicholas Ferrar (1592-1637), intended to provide a detailed illustration of 'the life and work of a saint of the Church of England'. The text keeps as much as possible to the spelling and punctuation of the original manuscripts and editorial notes are kept to a minimum. Illustrative figures and an introduction are included, together with a bibliography and genealogy. This book will be of value to anyone with an interest in the writings of Ferrar, Anglicanism and British history.