The Friends Ambulance Unit (FAU) was created shortly after the outbreak of war. The idea of the units founder, Philip J Baker, was that it would provide young Friends (Quakers) with the opportunity to serve their country without sacrificing their pacifist principles. The first volunteers went to Belgium on 31 October 1914, under the auspices of the Joint War Committee of the British Red Cross Society and the Order of St John of Jerusalem. The FAU made a sustained contribution to the military medical services of the Allied nations, establishing military hospitals, running ambulance convoys, and staffing hospital ships and ambulance trains, treating and transporting wounded men. Determined to bring succour to all those in need, the FAU also assisted civilians trapped in the war zone and living in desperate circumstances. Nowhere was this more acute than in the besieged and battered town of Ypres where thousands sheltered in the underground passage-ways of the towns ancient fortifications -- a subterranean population, hopeless, often lightless, wrote Geoffrey Young, the Units young field commander, living on what they might and breeding disease. The Unit provided hospitals for the treatment of civilians, and worked intensively in the containment and treatment of the typhoid epidemic that swept the region, locating sufferers, providing them with medical care, and inoculating people against the disease. It played a major role in the purification of the towns contaminated drinking water, distributed milk for infants and food and clothing to the sick and needy. It helped found orphanages, made provision for schooling and organised gainful employment for refugees until, finally, it became responsible for the definitive evacuations of the civilian population.

Believers were meant to live free of the cares of this world. This book reveals ways to overcome the worry habit and walk in faith by obeying God's Word.

From William Langland's Piers Plowman, through the highly polemicized literary culture of fifteenth-century Lollardy, to major Reformation writers such as Simon Fish, William Tyndale and John Bale, and into the 1590s, this book argues for a vital reassessment of our understanding of the literary and cultural modes of the Reformation. It argues that the ostensibly revolutionary character of early Protestant literary culture was deeply indebted to medieval satirical writing and, indeed, can be viewed as a remarkable crystallization of the textual movements and polemical personae of a rich, combative tradition of medieval writing which is still at play on the London stage in the age of Marlowe and Shakespeare. Beginning with a detailed analysis of Piers Plowman, this book traces the continued vivacity of combative satirical personae and self-fashionings that took place in an appropriative movement centred on the figure of the medieval labourer. The remarkable era of Protestant 'plowman polemics' has too often been dismissed as conventional or ephemeral writing too stylistically separate to be linked to Piers Plowman, or held under the purview of historians who have viewed such texts as sources of theological or documentary information, rather than as vital literary-cultural works in their own right. Radical Pastoral, 1381-1594 makes a vigorous case for the existence of a highly politicised tradition of 'polemical pastoral' which stretched across the whole of the sixteenth century, a tradition that has been largely marginalised by both medievalists and early modernists.

A choice lies before you: Either waste your life or live with risk. Either sit on the sidelines or get in the game. After all, life was no cakewalk for Jesus, and he didn't promise it would be any easier for his followers. We shouldn't be surprised by resistance and persecution. Yet most of us play it safe.
We pursue comfort. We spend ourselves to get more stuff. And we prefer to be entertained. We are all tempted by the idea of security, the possibility of a cozy Christianity with no hell at the end. But what kind of life is that really? It's a far cry from adventurous and abundant, from truly rich and really full, and it's certainly not the heights and the depths Jesus calls us to.
Discover in these pages a foundation for fearlessness. Hear God's promise to go with you into the unknown. And let Risk Is Right help you see the joys of a faith-filled and seriously rewarding life of Jesus-dependent abandon
Risk Is Right is a significantly expanded version of a chapter previously published in the book Don't Waste Your Life (chapter 5).

Stay alert to the ring of truth and reach for solid ground in all aspects of life. John Woolman, a colonial Quaker, advises us to "Dig deep. ...Carefully cast forth the loose matter and get down to the rock, the sure foundation, and there hearken to the Divine Voice which gives a clear and certain sound." What if moving ever closer to what rings true were the central principle for organizing our lives? There may be no work that's harder - or more worth doing. And maybe, as we keep trying, it will get less hard - and we'll hear that ring of truth in our lives more and more. This collection of meditations on being alive in these wonderful and perilous times encourages us to stay alert to the sound of truth even in the most unlikely places, to reach for solid ground in all aspects of our lives, and to stretch from there toward lives of greater connection and integrity.

This book explores the ordinary beliefs and practices of Pentecostal/Charismatic Christians in relation to the Holy Spirit. It does this by means of a congregational study of a classical Pentecostal church in the UK, using participant observation, focus groups and documentary and media analysis. This approach develops a framework in which the narratives of informants can be interpreted. Focusing on specific areas of interest, such as conversion, healing, prayer or social action, each contribution from respondents is situated within the context of the congregation and interpreted by means of the broader Christian tradition. This book makes a unique contribution to scholarship by offering a rich and varied picture of contemporary Christians in the Pentecostal and Charismatic traditions, enabling a greater understanding to be appreciated for both academic and ecclesial audiences.

'A Convergent Model of Renewal' addresses a perceived crisis for faith traditions. How do we continue to value tradition while allowing for innovative and contextual expressions of faith to emerge? How do we foster deeper participation and decentralisation of power rather than entrenched institutionalism? Drawing on insights from contemporary philosophy, contextual theology, and participatory culture, C. Wess Daniels calls for a revitalisation of faith traditions. Here he proposes a model that holds together both tradition and innovation in ways that foster participatory change. This convergent model of renewal is then applied to two case studies based in the Quaker tradition: one from the early part of the tradition and the second from an innovative community today. The model, however, is capable of being implemented and adapted by communities with various faith backgrounds.

While Baptists through the years have been certain that "war is hell", they have not always been able to agree on how to respond to it. This book traces much of this troubled relationship from the days of Baptist origins with close ties to pacifist Anabaptists to the responses of Baptists in America to the Vietnam War. Essays also include discussions of the English Baptist Andrew Fuller's response to the threat of Napoleon, how Baptists in America dealt with the War of 1812, the support of Canadian Baptists for Britain's war in Sudan and Abyssinia in the 1880s, the decisive effect of the First World War on Canada's T.T. Shields, the response of Australian Baptists to the Second World War, and how Russian Baptists dealt with the Cold War. These chapters provide important analyses of Baptist reactions to various manifestations of one of society's most intractable problems.

'Christian Warfare in Rhodesia-Zimbabwe' takes a hard look at the history of the Salvation Army in Rhodesia-Zimbabwe and its long history with both the government and the rest of the church. Norman H. Murdoch examines in-depth the parallels between the events of the First Chimurenga, an uprising against European occupation in 1896-97, and the Second Chimurenga in the 1970s, the civil war that led to majority rule. At the time of the first, the Salvation Army was barely established in the country; by the second, it was fully entrenched in the ruling class. Murdoch explores the collaboration of this Christian mission with the institutions of white rule and the painful process of disentanglement necessary by the late twentieth century. Stories of martyrdom and colonial mythology are set in the carefully researched context of ecumenical relations and the Salvation Army's largely unknown and seldom accessible internal politics.

Structured around questions which non-Quakers often ask, this book explores Quaker practices, explaining them in the context of Quaker theology and present-day diversity. It describes how Quakers make decisions and why they have preferred this method, as well as looking at the Quaker rejection of common Christian practices like baptism. Each short chapter gives an answer, considers why that is so, describes some of the diversity within Quaker groups, and points to other resources which could be used to find out more.

Few great men have been so consistently misunderstood as Calvin and the eminent Swiss man of letters, Emanuel Stickelberger, throws a vivid light upon both the man and his times. Stickelberger sees the pale, frail man of Geneva against the background of the tumultuous times in which he lived. His iron will, constant struggle with ill health, utter dedication to his task, almost super-human capacity for work and indifference to financial reward, are all arrestingly portrayed. Stickelberger paints his portrait with a remarkable economy of words and with a fine sense of drama. The result is a vivid and fascinating study of a man and an epoch, that holds the reader's attention from the first page to the last.

This book highlights the expansion of the influential Pentecostal Hillsong Church global megachurch network from Australia across global cities. Ethnographic research in Amsterdam and New York City shows that global cities harbor nodes in transnational religious networks in which media play a crucial role. By taking a lived religion approach, media is regarded as integral part of everyday practices of interaction, expression and consumption of religion. Key question raised is how processes of mediatization shape, alter and challenge this thriving cosmopolitan expression of Pentecostalism. Current debates in the study of religion are addressed: religious belonging and community in global cities; the interrelation between media technology, religious practices and beliefs; religion, media and social engagement in global cities; media and emerging modes of religious leadership and authority. In this empirical study, pressing societal issues like institutional responses to sexual abuse of children, views on gender roles, misogyny and mediated constructions of femininity are discussed.

This Bible published in the classic King James Version includes center-column references and large print type allowing for an easy Bible reading experience. This edition is published in large KJV Comfort Print type, which was designed exclusively for Thomas Nelson to be the most readable at any size. With this KJV Large Print Center-Column Reference Bible, you won't have to sacrifice study features for readability. Center-column references, book introductions, a concordance, and full-color maps make this Bible the go-to edition you'll look forward to reading. As part of the Verse Art Cover Collection, this edition is branded with an inspiring verse to encourage you as you read the truths and promises within its pages. Features include: Presentation page is a special place to record a memory or note Bible book introductions provide a concise overview of the background and historical context of the book about to be read Center-column references allow you to find related passages quickly and easily Reading plan guiding you through the entire Bible in a year Miracles and parables of Jesus call out important events during Jesus' earthly ministry Concordance for looking up a word's occurrences throughout the Bible Full-color maps show the layout of Israel and other biblical locations for better context 2 satin ribbon markers help keep track of where you were reading Easy-to-read large 11-point KJV Comfort Print (R)

The eighteenth-century bishops of the Church of England and its sister communions had immense status and authority in both secular society and the Church. They fully merit fresh examination in the light of recent scholarship, and in this volume leading experts offer a comprehensive survey and assessment of all things episcopal between the 'Glorious Revolution' of 1688 and the early nineteenth-century. These were centuries when the Anglican Church enjoyed exclusive establishment privileges across the British Isles (apart from Scotland). The essays collected here consider the appointment and promotion of bishops, as well as their duties towards the monarch and in Parliament. All were expected to display administrative skills, some were scholarly, others were interested in the fine arts, most had wives and families. All of these themes are discussed, and Wales, Ireland, Scotland and the American colonies receive specific examination.

Receive God's Power, Purpose and Peace Every Day Like the great biblical prophets Elijah and Elisha, we live in dark times marked by destruction, trials and temptations that consume our time, energy and faith. And like these men, we, too, can experience God's faithfulness and abundance in the face of impossible odds. Join bestselling author and pastor Samuel Rodriguez for 45 power-packed days that will ignite your faith and revitalize your soul. Through life-changing biblical truths, each day immerses you in God's power, encouraging and equipping you to persevere with hope, joy and peace--no matter what you're facing. We can't control the challenges we face, but we can control how we respond to them. Here is the light to shine on your path and move forward into the glorious future God has for you.

Contrary to its popular image as dull and stodgy, the Victorian period was one of revolutionary change. In its politics, its art, its economic aff airs, its class relationships, and in its religion, change was constant. A half-century after Queen Victoria's death, it was said that she was born in one world and died in another. Th e most interesting and valuable studies of the period take the long view, as does Schlossberg, in his fascinating analysis of religious life in this period.

For the Victorians, religion was not cordoned off from the push and shove of real life. Th e early evangelicals got off to a shaky start, beset by hostility, but the movement spread within the churches despite the suspicion in which it was held. Evangelicals, frequently called Puritans by those who opposed them, called for fundamental reforms in both the Church and the society; a social ethic was part of their program of religious renewal. Th eir moral sense explains the social activism of both Church of England Evangelicals and Dissenters, including the half-century crusade for the abolition of slavery.

Schlossberg shows how religion in England dealt with such issues as science and the eff ect of German scholarship on religious thinking. Church history cannot simply be explained by its response to external forces as much as by the internal responses to those challenges. Th e nature of the religious enterprise itself, its theologians, clergy, lay people--like all people and all institutions--all responded with alternatives. Schlossberg helps us understand the Victorian period, as well as the increasing secularity of English life today.

Of the approximately 200,000 Huguenots whose consciences compelled them to leave France during the 17th and 18th centuries, some 10,000 chose to settle in the most unlikely refuge of Ireland. The story of why and how these most ardent of Protestant believers found themselves in this most fervently Catholic of islands is explored in this book. It also attempts to reveal precisely who these Huguenots were, what they contributed to and received from their adopted land, and why Huguenot ancestry is so respected and prized even among devout Irish Catholics. The true chronicle of Ireland's Huguenots is, in opposition to the narrow misrepresentations of the past, one of extraordinary richness and variety, as befits an ethnic group whose influence permeated into every nook of Irish life and society.

This illustrated booklet details the substantial contribution Huguenot society made to English banking and commerce as well as the crafts and other professions in London. The author, Robin Gwynn who was the Director of the 1983/85 "Huguenot Heritage" tercentenary commemoration under the patronage of H.M. The Queen, explains why London became England's principal center for the refugees in contrast to other communities. The Huguenots' assimilation into London society is examined, as are attitudes of the British to the new refugees.

This book approaches preaching as a theological practice and a spiritual discipline in a way that is engaging, straightforward, and highly usable for busy preachers. Bringing to bear almost three decades of practical experience in the pulpit and the classroom, Annette Brownlee explores six questions to help preachers listen to Scripture, move from text to interpretation for weekly sermon preparation, and understand the theological significance of the sermon. Each chapter explains one of the Six Questions of Sermon Preparation, provides numerous examples and illustrations, and contains theological reflections. The final chapter includes sample sermons, which put the Six Question method into practice.

Provides an illuminating look at the diverse world of Black religious life in North America, focusing particularly outside of mainstream Christian churches From the Moorish Science Temple to the Peace Mission Movement of Father Divine to the Commandment Keepers sect of Black Judaism, myriad Black new religious movements developed during the time of the Great Migration. Many of these stood outside of Christianity, but some remained at least partially within the Christian fold. The Black Coptic Church is one of these. Black Coptics combined elements of Black Protestant and Black Hebrew traditions with Ethiopianism as a way of constructing a divine racial identity that embraced the idea of a royal Egyptian heritage for its African American followers, a heroic identity that was in stark contrast to the racial identity imposed on African Americans by the white dominant culture. This embrace of a royal Blackness—what McKinnis calls an act of “fugitive spirituality”—illuminates how the Black Coptic tradition in Chicago and beyond uniquely employs a religio-performative imagination. McKinnis asks, ‘What does it mean to imagine Blackness?’ Drawing on ten years of archival research and interviews with current members of the church, The Black Coptic Church offers a look at a group that insisted on its own understanding of its divine Blackness. In the process, it provides a more complex look at the diverse world of Black religious life in North America, particularly within non-mainstream Christian churches.

As works designed for mothers to instruct their children within the home, early modern mother-directed catechisms, like traditional catechisms, use the question-and-answer format to present the basic tenets of the Protestant faith. But such catechisms differ from traditional ones in how they represent the mother-child relationship. Because catechisms discuss fine questions of theology, and because they present a non-contentious image of maternal authority, many literary critics and cultural historians have failed to explore their cultural significance, focusing instead upon secular, dramatic representations of motherhood in early modern plays and pamphlet accounts of murderous mothers. This collection demonstrates that these catechisms provide valuable insight into constructions of early modern maternity, and more broadly, into the degree of power and authority accorded to women in the early modern Protestant family. It includes nearly all of the extant catechisms the editor was able to locate which were designed expressly for mothers and published between 1550 and 1750.