"Explores the intersection of church and state history"

Guided by a penchant for self-reflection and thoughtful discussion, Presbyterians have long been pulled in conflicting directions in their perceptions of their shared religious mission--with a tension that sometimes divides hearts as well as congregations. In this first comprehensive history of the Presbyterian Church in Oklahoma, historians Michael Cassity and Danney Goble reveal how Oklahoma Presbyterians have responded to the demands of an evolving society, a shifting theology, and even a divided church.

Beginning with the territorial period, Cassity and Goble examine the dynamics of Presbyterian missions among the Five Tribes in Indian Territory and explain how Presbyterians differed from other denominations. As they trace the Presbyterian journey, they examine the way Presbyterians addressed the evil of slavery and the dispossession of Oklahoma's Indians; the challenges of industrial society; the modern issues of depression, war, and racial injustice; and concerns of life and faith with which other Americans have also struggled.

An insightful and independent history that draws upon firsthand accounts of congregations and church members across the state, "Divided Hearts" attests to the courage of Presbyterians in dealing with their struggles and shows a church very much at work--and at home--in Oklahoma.

The Swiss theologian Huldrych Zwingli (1484-1531) was one of the most prominent reformers and the founder of the Reformed Protestant Church in the Swiss Confederation. During the last hundred years more than 200 titles from his private library have been discovered. They give an interesting insight into his interests and sources. The present book contains not only an extensive introduction and a catalogue of these books and manuscripts, but also an inventory of the lost works possessed by Zwingli. They open the door to Zwingli's study and to the intellectual world of an important reformer.

"Can anything orthodox come from Pentecostalism?" This recasting of Nathaniel's familiar question from the Gospel is a fair summary of many modern Christians' assessment of the Pentecostal tradition. Yet in recent years, a growing number of Pentecostals have been turning afresh to the ancient, creedal Christian faith. Bishop Emilio Alvarez has himself been at the forefront of this movement. In Pentecostal Orthodoxy he introduces the phenomenon, and extends the project of paleo-orthodox ressourcement (associated with scholars such as Thomas Oden and Robert Webber) to include orthodox expressions within Pentecostalism, particularly his own Afro-Latino Pentecostal movement. This book is a manifesto of sorts, promising not only to open up the possibility of a genuinely orthodox Pentecostalism, but to reframe modern ecumenical dialogue as well.

They always manage to knock on your door at the worst possible times. It's difficult to talk to Jehovah's Witnesses because they test your Bible knowledge and spiritual endurance. But the effort is worth it, because they need to hear the gospel from you. Reed, a former JW elder, closely examines the Jehovah's Witnesses' favorite Bible verses and discusses other important verses they ignore.

The Anabaptist Vision, given as a presidential address before the American Society of Church History in 1943, has become a classic essay. In it, Harold S. Bender defines the spirit and purposes of the original Anabaptists. Three major points of emphasis are: the transformation of the entire way of life of the individual to the teachings and example of Christ, voluntary church membership based upon conversion and commitment to holy living, and Christian love and nonresistance applied to all human relationships.48 Pages.

Between 1776 and the mid-1800s, the number of Baptists in the United States grew at a staggering rate, rising from fifty thousand at the outbreak of revolution to more than a million as the nation edged toward civil war. As the Second Great Awakening swept through the Old Southwest, it generated religious enthusiasm among Methodist and Baptist converts who were intent upon replacing old forms of Protestantism with an evangelical vibrancy that reflected and often contributed to the unsettled social relations of the new republic. No place was better suited to embrace this enthusiasm than Kentucky. In Born of Water and Spirit, Richard C. Traylor explores the successes and failures of Baptists in this area, using it as a window into the elements of Baptist life that transcended locale. Traylor argues that the achievements of Baptists in Kentucky reflect, in many ways, their success and coming of age in the early national period of America. The factionalism that characterized frontier Baptists, he asserts, is an essential key to understanding who the colonial Baptists had been, who they were becoming in the late eighteenth through the mid-nineteenth centuries, and who they would become after the Civil War. In this highly nuanced study, Traylor looks at the denomination in light of what he calls its "Baptist impulse"-the movement's fluid structure and democratic spirit. These characteristics have proven to be its greatest strength as well as the source of its most terrible struggles. Yet, confronting theological clashes, along with the challenges that come with growth, forged the Baptist identity and shaped its future. The first three chapters examine the primary elements of the impulse: rituals of conversion, baptism, and communion; the Baptist preacher; and the significance of the local church to the sect. Following these chapters are explorations of the reformations and forces of change in the early to mid-1800s, the role of women and African Americans in developing the group, and the refinement and reorientation of priorities from 1840 to 1860. This important denominational history will be of great value to scholars of American religious history and the history of the early American republic.