Towards Liturgies that Reconcile reflects upon Christian worship as it is shaped, and mis-shaped, by human prejudice, specifically by racism. African Americans and European Americans have lived together for 400 years on the continent of North America, but they have done so as slave and master, outsider and insider, oppressed and oppressor. Scott Haldeman traces the development of Protestant worship among whites and blacks, showing that the following exist in tension: African American and European American Protestant liturgical traditions are both interdependent and distinct; and that multicultural communities must both understand and celebrate the uniqueness of various member groups while also accepting the risk and possibility of praying themselves into an integrated body, one new culture.

On 31 October 1517, Martin Luther posted his ninety-five theses on the castle church door in Wittenberg - the starting gun for the Reformation. Five hundred years later, the issues debated at the Reformation are still urgent. In this clear, incisive and accessible survey, Michael Reeves and Tim Chester show how the Reformation helps us answer questions like: How do we know what's true? Can we truly know God? How does God speak? What's wrong with us? How can we be saved? Who am I? At its heart, the Reformation was a dispute about how we know God and how we can be right with him. At stake was our eternal future - and it still is.

The Swarthmore Lectureship was established by the Woodbrooke Extension Committee, at a meeting held December 7th 1907: the minutes of the Committee provided for "an annual lecture on some subject relating to the message and work of the Society of Friends". The Lectureship has a two-fold purpose: first, to interpret further to the members of the Society of Friends their Message and Mission; and, secondly, to bring before the public the spirit, the aims and the fundamental principles of the Friends. The Lectures have been delivered on the evening preceding the assembly of the Friends' Yearly Meeting in each year. The present Lecture was delivered at Friends House, London, on the evening preceding the Yearly Meeting, 1930.

"This clear guide will help you understand what is distinctive about Protestant perspectives on who the Holy Spirit is and what the Holy Spirit does in our lives."After an introduction that broadly compares Protestant views on the Holy Spirit with Roman Catholic and Eastern Orthodox models, the understandings of importan theologians and figures in Protestant tradition are explored:

Martin Luther
The Anabaptists (Meno Simons, Balthasar Hubmaier, Conrad Grebe, Jacob Hutter)
John Wesley
Friedrich Schleiermacher
Abraham Kuyper
Karl Barth
And then living theologians such as Jurgen Moltmann, Wolfhart Pannenberg, Clark Pinnock, and Michael Welker.

Nobody knows what to do about queer Mormons. The institutional Church of Jesus Christ of Latter-day Saints prefers to pretend they don't exist, that they can choose their way out of who they are, leave, or at least stay quiet in a community that has no place for them. Even queer Mormons don't know what to do about queer Mormons. Their lived experience is shrouded by a doctrine in which heteronormative marriage is non-negotiable and gender is unchangeable. For women, trans Mormons, and Mormons of other marginalized genders, this invisibility is compounded by social norms which elevate (implicitly white) cisgender male voices above those of everyone else. This collection of essays gives voice to queer Mormons. The authors who share their stories-many speaking for the first time from the closet-do so here in simple narrative prose. They talk about their identities, their experiences, their relationships, their heartbreaks, their beliefs, and the challenges they face. Some stay in the church, some do not, some are in constant battles with themselves and the people around them as they make agonizing decisions about love and faith and community. Their stories bravely convey what it means to be queer, Mormon, and marginalized-what it means to have no voice and yet to speak anyway.

The Swarthmore Lectureship was established by the Woodbrooke Extension Committee, at a meeting held December 7th 1907: the minutes of the Committee provided for "an annual lecture on some subject relating to the message and work of the Society of Friends". The Lectureship has a two-fold purpose: first, to interpret further to the members of the Society of Friends their Message and Mission; and, secondly, to bring before the public the spirit, the aims and the fundamental principles of the Friends. The Lectures have been delivered on the evening preceding the assembly of the Friends' Yearly Meeting in each year. The present Lecture was delivered at Friends House, London, on the evening preceding the Yearly Meeting, 1930.

The Independent Methodists have never been a large denomination, and even in the Northwest of England, their heartland, their history is little known. From the beginnings of the movement shortly after the death of John Wesley, the author describes the formative influences in the first half of the nineteenth century - Methodist, Quaker and Revivalist - that shaped it, giving it a distinctively lay character unusual in Methodism. The social and political factors that affected its development, such as the Peterloo Massacre, the Beerhouse Act and Chartism are explored. Early Independent Methodist societies often arose from breaches in Wesleyan Methodism over radical politics, and they also differed from the Wesleyans in allowing writing to be taught in Sunday Schools. Other societies came into being through the attraction of a 'free' ministry, particularly in communities where poverty was prevalent; this attracted some dissident Primitive Methodists. In the second half of the nineteenth century, Independent Methodism took on the characteristics of a denomination, with a connexional structure. Dr Dolan examines the involvement of the Independent Methodists in wider society and their contribution to public life. Five Independent Methodists became MPs, while many others held civic office as mayors, aldermen and councillors. For over a hundred years, the denomination has involved itself in the ecumenical movement, climaxing with the decision in 2004 to enter into a covenant partnership with the Baptist Union of Great Britain. Dr Dolan explores many aspects of Independent Methodism, including its theology, which veered between conservative evangelicalism and theological liberalism. He also shows how attitudes towards ministry have changed over 200 years. For over two centuries Independent Methodists have maintained their distinctive threefold standpoint. John Dolan, one of their number, has written a comprehensive study of the movement. It has entailed tracking down the primary sources, published and unpublished, for a host of autonomous chapels, many of them extinct, and making a sustained analysis of the developing trends in their corporate life. The task has been pursued with an acute awareness of the changing social and religious climate they inhabited. The resulting account is thorough, persuasive and illuminating. One of the most fascinating pieces in the Evangelical Nonconformist mosaic has now received its due. From the Foreword by Professor David Bebbington

The book investigates facets of global Protestantism through Anglican, Quaker, Episcopalian, Moravian, Lutheran Pietist, and Pentecostal missions to enslaved and indigenous peoples and political reform endeavours in a global purview that spans the 1730s to the 1930s. The book uses key examples to trace both the local and the global impacts of this multi-denominational Christian movement. The essays in this volume explore three of the critical ways in which Protestant communities were established and became part of a worldwide network: the founding of far-flung missions in which Western missionaries worked alongside enslaved and indigenous converts; the interface between Protestant outreach and political reform endeavours such as abolitionism; and the establishment of a global epistolary through print communication networks. Demonstrating how Protestantism came to be both global and ecumenical, this book will be a key resource for scholars of religious history, religion and politics, and missiology as well as those interested in issues of postcolonialism and imperialism.

On a motorcycle trip from Manitoba to southern Chile, Cameron Dueck seeks out isolated enclaves of Mennonites-and himself. "An engrossing account of an unusual adventure, beautifully written and full of much insight about the nature of identity in our ever-changing world, but also the constants that hold us together."-Adam Shoalts, national best-seller author of Beyond the Trees: A Journey Alone Across Canada's Arctic and A History of Canada in 10 Maps Across Latin America, from the plains of Mexico to the jungles of Paraguay, live a cloistered Germanic people. For nearly a century, they have kept their doors and their minds closed, separating their communities from a secular world they view as sinful. The story of their search for religious and social independence began generations ago in Europe and led them, in the late 1800s, to Canada, where they enjoyed the freedoms they sought under the protection of a nascent government. Yet in the 1920s, when the country many still consider their motherland began to take shape as a nation and their separatism came under scrutiny, groups of Mennonites left for the promises of Latin America: unbroken land and new guarantees of freedom to create autonomous, ethnically pure colonies. There they live as if time stands still-an isolation with dark consequences. In this memoir of an eight-month, 45,000 kilometre motorcycle journey across the Americas, Mennonite writer Cameron Dueck searches for common ground within his cultural diaspora. From skirmishes with secular neighbours over water rights in Mexico, to a mass-rape scandal in Bolivia, to the Green Hell of Paraguay and the wheat fields of Argentina, Dueck follows his ancestors south, finding reasons to both love and loathe his culture-and, in the process, finding himself.

At its best, all Christian worship is led by the Holy Spirit. But is there a distinctive theology of Pentecostal worship? The Pentecostal church or the renewal movement is among the fastest-growing parts of the body of Christ around the world, which makes understanding its theology and practice critical for the future of the church. In this volume in IVP Academic's Dynamics of Christian Worship (DCW) series, theologian Steven Felix-Jager offers a theology of renewal worship, including its biblical foundations, how its global nature is expressed in particular localities, and how charismatic worship distinctively shapes the community of faith. With his guidance, the whole church might understand better what it means to pray, "Come, Holy Spirit!" The Dynamics of Christian Worship series draws from a wide range of worshiping contexts and denominational backgrounds to unpack the many dynamics of Christian worship-including prayer, reading the Bible, preaching, baptism, the Lord's Supper, music, visual art, architecture, and more-to deepen both the theology and practice of Christian worship for the life of the church.

Following Louis XIV's revocation of the Edict of Nantes in 1685, French protestants faced the stark choice of abandoning their religion, or defying the law. Many fled abroad, whilst others continued to meet clandestinely for worship and to organise resistance to government policy, culminating in the bloody Camisard rebellion of 1702-10. During this period of conflict and repression, a distinct culture of prophecy and divine inspiration grew up, which was to become a defining characteristic of the dispersed protestant communities in southern France. Drawing on a wide range of printed and manuscript material, this study, examines the nature of Huguenot prophesying in the Cevennes during the early years of the eighteenth century. As well as looking at events in France, the book also explores the reactions of the Huguenot community of London, which became caught up in the prophesying controversy with the publication in 1707 of Le Theatre sacre des Cevennes. This book, which recounted the stories of exiles who had witnessed prophesying and miraculous events in the Cevennes, not only provided a first hand account of an outlawed religion, but became the centre of a heated debate in London concerning 'false-prophets'. By exploring French protestantism through voluntary testimonies given by Huguenot exiles in London, this study not only offers a rare glimpse of a forbidden religion, but also shows how a long-established immigrant church in London confronted the problems posed by recent arrivals infused with a radical sense of mystic purpose and divine revelation.

The important questions in ecumenical dialogue centre upon issues of authority and order. This book uses the development of ministry in the early Methodist Church to explore the origins of the Methodist Order and identify the nature of authority exercised by John Wesley, the founder of the Methodist Church. Showing Methodism as having been founded upon Episcopalian principles, but in a manner reinterpreted by its founder, Adrian Burdon charts the journey made by John Wesley and his people towards the ordination of preachers, which became such a major issue amongst the first Methodist Societies. Implications for understanding the nature and practice of authority and order in modern Methodism are explored, with particular reference to the covenant for unity between English Methodists and the Church of England.

First published in 1999, This book is a wide-ranging and authoritative review of the reception in England and other countries of Foxe's Acts and Monuments of the English Martyrs from the time of its original publication between 1563 and 1583, up to the nineteenth century. Essays by leading scholars deal with the development of the text, the illustrations and the uses to which the work was put by protagonists in subsequent religious controversies. This volume is derived from the second John Foxe Colloquium held at Jesus College, Oxford in 1997. It is one of a number of research publications designed to support the British Academy Project for the publication of a new edition of Foxe's hugely influential text.

The purpose of this book is to provide valuable anthropological data on the identity construction of a rapidly growing Chinese Christian population in the United States. As more and more Chinese of different generations and varying cultural backgrounds practice evangelical Christianity, the meaning of Chinese American will change accordingly. The book provides significant linguistic data for a nascent but important area of anthropological research. The scope of the book encompasses Asian American homiletics, discourse analysis and prosody, types of sermons and roles of men and women in a diverse, multilingual church. Parallels between Confucianism and Christianity and the role of "gradual evangelism" in identity construction are discussed. These elements are contextualized within current sociocultural and economic spheres and address the implications of the "model minority" and Asian patriarchy. The book provides original linguistic data of sermons in Mandarin, Cantonese and English. The book posits that the Chinese of the Boston church have developed an ethno-Christian identity and this identity demonstrated through ethnically marked prosodic cues, unites the congregation in the ethnic church. This position challenges some current approaches to identity construction and the role of religion in immigrant communities.

Are you ready for a revolutionary year with Heidi & Rolland? Whether stopping for the one in a dusty village in Mozambique or reaching out to the world, Heidi and Rolland model--and invite everyone into--the radical love that thrills God's heart. Energized by their work on the frontlines of ministry, the Bakers weave together miraculous stories, Scriptures, encouraging devotional thoughts and prayer to take you through the year. Every day is a fresh invitation to live fully devoted to God. When you surrender to Him and allow His presence to grow in you, you will find, like the Bakers, that you don't become less of yourself; you actually become more fully the person He has always intended you to be. Join Heidi and Rolland for an unforgettable year of sold-out, passionate, reckless devotion to the One who loves you more than you can imagine. "All God wants is my laid-down love, my reckless devotion. He is asking the same from you."--Heidi Baker

The Dexter Avenue King Memorial Church played an important role in the Civil Rights movement-it was the backbone of the Montgomery bus boycott, which served as a model for other grassroots demonstrations and which also propelled Martin Luther King, Jr. into the national spotlight.
Roberson chronicles five generations in the life of this congregation. He uses it as a lens through which to explore how the church functioned as a formative social, cultural, and political institution within a racially fractured and continually shifting cultural and civil landscape. Roberson highlights some of the prominent figures associated with the church, such as Martin Luther King, Jr., as well as some of the less prominent figures--for example the many women whose organizational efforts sustained the church.

'Secularization' has been hotly debated since it was first subjected to critical attention in the mid-sixties by David Martin, before he sketched a 'General Theory' in 1969. 'On Secularization' presents David Martin's reassessment of the key issues: with particular regard to the special situation of religion in Western Europe, and questions in the global context including Pentecostalism in Latin America and Africa. Concluding with examinations of Pluralism, Christian Language, and Christianity and Politics, this book offers students and other readers of social theory and sociology of religion an invaluable reappraisal of Christianity and Secularization. It represents the most comprehensive sociology of contemporary Christianity, set in historical depth.

The author provides a detailed portrait of the Spiritual Baptist Faith and Orisha Work, two religions that share a common basis in the traditional religion of the Yoruba in West Africa. Specifically, the author studies the phenomenon of spirit possession, an integral aspect of worship in both religions. In the Spiritual Baptist Faith, a person who is possessed by the Holy Spirit retains his or her own identity, while in Orisha Work, those who are possessed by the orishas (spirits), become the spirits. Both types of possession are based on the Yoruba concept of self in which identity is dependent on the spirit which animates a physical body. This common basis of religions enables the respective populations to interact extensively and explains why an individual can experience both types of spiritual possession.

"My story is not about my past, but about your future," says Marie Roberts Monville. In the startling tragedy of the Amish schoolhouse shooting at Nickel Mines, one story has never been told; Marie Roberts Monville, the wife of the man who created such horror, tells her story for the very first time. It is a story of sorrow and destruction, but also one of majestic deliverance, unending compassion, breathtaking forgiveness, and grace-filled redemption. Within a solitary moment, Marie Monville realized that life, as she knew it, was over. What she never anticipated was a tangible encounter with God reaching into her circumstances, through them rewriting all she believed about herself, her faith, and the God she thought she knew. One Light Still Shines reveals three love stories: the innocent love of a devoted wife for a husband in pain, the incomprehensible love of God in the aftermath of massacre and destruction, and the redemptive love of Christ, waiting to unfold in the life of every person who reads this book. Marie's journey since that darkest of days has been invaded with light which shines through these pages into the darkest questions we all face--questions about our past, our value, our identity, and own powerlessness in this fallen world. Come face to face with the Power behind every answer--a love that begs to be received.

Auguste Lecerf, was one of the ablest "reformed" theologians of the 20th century. His lectures at the University of Paris were praised for their succinctness, controversial skill and deep learning. His "Reformed Dogmatics" was never incomplete at the time of his death. The first two volumes, translated here, entitled "De la Nature de la Conaissance Religieuse" and "De Fondement et de la Specification de la Conaissance Religieuse", stand on their own, however, and form a major contribution to theology. Lecerf's work forms a profound study of the nature and basis of religious knowledge and offer a valuable critique of European philosophy from the standpoint of orthodox Calvinism.

The author defines Yesterday's Radicals as nineteenth-century Anglican Broad Churchmen and Unitarians, and aims in his book to demonstrate the affinities between them and the manners in which they influenced each other. The Broad Churchmen constituted the progressive wing of the Anglican Church, who were interested in science, Biblical criticism, a rational approach to religion, and who were leaders in the attempt to relate the Church's teaching to the new thoughts and conditions of the nineteenth century. But they were not alone. The Unitarians were possessed of a similar spirit, and came to regard reason and conscience as the criteria of belief and practice. This book demonstrates the growing respect between them, as they tried to grapple with the problems of their day. It lucidly takes the reader through the ramifications and complexities of Biblical criticism, and discusses the answers given to the problems of Biblical inspiration and miracles, amongst others. It demonstrates how Unitarians and Broad Churchmen affected each other, and that much of which is now taken for granted in enlightened theological circles was developed by Yesterday's Radicals. The author traverses territory not previously opened up in this way, for the affinity between these groups has hitherto not been the subject of analysis. This pioneering study was awarded the Earl Morse Wilbur Prize for Historical Research.

Few great men have been so consistently misunderstood as Calvin and the eminent Swiss man of letters, Emanuel Stickelberger, throws a vivid light upon both the man and his times. Stickelberger sees the pale, frail man of Geneva against the background of the tumultuous times in which he lived. His iron will, constant struggle with ill health, utter dedication to his task, almost super-human capacity for work and indifference to financial reward, are all arrestingly portrayed. Stickelberger paints his portrait with a remarkable economy of words and with a fine sense of drama. The result is a vivid and fascinating study of a man and an epoch, that holds the reader's attention from the first page to the last.