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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches
This study offers a theological rationale for an exegetical
possibility and enriches a dogmatic account of the humanity of the
Christ. "The Christ's Faith" coheres with orthodox Christology and
Reformation soteriology, and needs to be affirmed to properly
confirm the true humanity of the incarnate Son. Without addressing
the interpretation of the Pauline phrase pistis christou, this
study offers a theological rationale for an exegetical possibility
and enriches a dogmatic account of the humanity of the Christ.The
coherence of the Christ's faith is shown in two ways. First, the
objection of Thomas Aquinas is refuted by demonstrating that faith
is fitting for the incarnate Son. Second, a theological ontology is
offered which affirms divine perfection and transcendence in
qualitative fashion, undergirding a Chalcedonian and Reformed
Christology. Thus, the humanity of the Christ may be construed as a
fallen human nature assumed by the person of the Word and
sanctified by the Holy Spirit.The dogmatic location of "The
Christ's Faith" is sketched by suggesting its (potential) function
within three influential theological systems: Thomas Aquinas,
federal theology, and Karl Barth. Furthermore, the soteriological
role of the doctrine is demonstrated by showing the theological
necessity of faith for valid obedience before God."T&T Clark
Studies in Systematic Theology" is a series of monographs in the
field of Christian doctrine, with a particular focus on
constructive engagement with major topics through historical
analysis or contemporary restatement.
This brilliant study opposes the Marxist concept of dialectical
materialism and its view that change takes place through the
conflict of opposites. Instead, Weber relates the rise of a
capitalist economy to the Puritan determination to work out anxiety
over salvation or damnation by performing good deeds - an effort
that ultimately encouraged capitalism.
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Friends, Family and Forebears
- Rev Donald McLennan and Annie Brown in the communities of Beauly and Alexandria, Scotland; Auckland, Timaru and Akaroa, New Zealand; Bowenfels, Bega, Berry, Allora, Clifton and Mullumbimby, Australia
(Hardcover)
Bruce a McLennan
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R1,848
Discovery Miles 18 480
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Ships in 12 - 19 working days
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Brigham Young and Thomas L. Kane first met on the plains of western
Iowa in 1846 The Mormon prophet and the Philadelphia reformer would
go on to exchange more than one hundred letters over the next three
decades. This annotated collection of their correspondence reveals
a great deal about these two remarkable men, while also providing
crucial insight into nineteenth-century Mormonism and the
historical moment in which the movement developed. Until his death
in 1877, Young guided the religious, economic, and political life
of the Mormon community, whose settlements spread throughout the
West and provoked a profound political, legal, and even military
confrontation with the American nation. Young relied on Kane, 21
years his junior, as his most trusted outside adviser, making Kane
the most important non-Mormon in the history of the Church. In
return, no one influenced the direction of Kane's life more than
Young. The surviving letters offer crucial insights into Young's
personal life and views as well as his actions as a political and
religious leader. The correspondence reveals the strategies of the
Latter-day Saints in relating to American culture and government
during these crucial years when the "Mormon Question" was a major
political, cultural, and legal issue. The letters also shed
important light on the largely forgotten "Utah War" of 1857-58,
triggered when President James Buchanan dispatched a military
expedition to ensure federal supremacy in Utah and replace Young
with a non-Mormon governor. The Prophet and the Reformer offers a
complete reproduction of the exchange between Young and Kane, and
provides an introduction to each letter that contextualizes and
analyzes it.
The book examines the nexus between political and religious thought
within the Prussian old conservative milieu. It presents
early-nineteenth-century Prussian conservatism as a phenomenon
connected to a specific generation of young Prussians. The book
introduces the ecclesial-political 'party of the Evangelische
Kirchenzeitung' (EKZ), a religious party within the Prussian state
church, as the origins of Prussia's conservative party post-1848.
It traces the roots of the EKZ party back to the experiences of the
Napoleonic Wars (1806-15) and the social movements dominant at that
time. Additionally, the book analyses this generation's increasing
politicization and presents the German revolution of 1848 and the
foundation of Prussia's first conservative party as the result of a
decade-long struggle for a religiously-motivated ideal of church,
state, and society. The overall shift from church politics to state
politics is key to understanding conservative policy post-1848.
Consequently, this book shows how conservatives aimed to maintain
Prussia's character as a Christian and monarchical state, while at
the same time adapting to contemporary political and social
circumstances. Therefore, the book is a must-read for researchers,
scholars, and students of Political Science and History interested
in a better understanding of the origins and the evolution of
Prussian conservatism, as well as the history of political thought.
Including a Foreword by The Rt Revd Dr Graham Tomlin, this volume
examines the theology and practice of baptism. It contains a
narrative introduction that highlights the different approaches
taken to baptism, and the various issues that come with them. The
volume also covers how the changing cultural context within Britain
has influenced responses to baptism. At the heart of the book is a
detailed examination of the theme of covenant running through the
Bible and how this shapes its understanding of baptism. Gordon
Kuhrt and his son Stephen explore several controversial issues
associated with baptism. Believing in Baptism contains an in-depth
discussion of the sacramental issues surrounding baptismal
'efficacy', for instance, as well as infant or family baptism. The
authors also examine the 'Baptist' view, discrimination in Baptism
and the issue of 'Rebaptism'. Finally, they consider the issue of
'Baptism and its Completion?', and make practical recommendations
on the ways in which baptism should be taught and lived in the
local church.
The Methodist Societies: The Minutes of Conference reproduces the
Minutes as a formal record andconveys the nature and role of the
Conference in Methodist life and polity during John Wesley's time.
Included is information from letters and diaries of preachers as
well as from John Wesley, some of which is newly published here.
This material highlights some of the problems that arose in the
meetings themselves, which in Wesley's eyes was merely summoned to
advise him but, in his later years, almost imperceptibly became
more of a legislative and ruling body, increasingly preoccupied
with what would happen after Wesley's death.Despite the breadth of
this volume, the American Minutes are not included, partly because
they were in no sense Wesley's own work and partly because they
could not be, at present, edited to the required standard. The
Irish Minutes are included in an appendix."
Negotiating Respect is an ethnographically rich investigation of
Pentecostal Christianity-the Caribbean's fastest growing religious
movement-in the contemporary Dominican Republic. Within the context
of urban poverty in a barrio of Villa Altagracia, Brendan Jamal
Thornton considers the role of religious identity in the lives of
young male churchgoers who navigate conversion as a transformative
means of status acquisition, authority, and transition out of gang
life. Thornton shows that conversion offers both spiritual and
practical social value because it provides a strategic avenue for
prestige and an acceptable way to transcend personal history.
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