Across Africa, Christianity is thriving in all shapes and sizes. But one particular strain of Christianity prospers more than most-Pentecostalism. Pentecostals believe that everyone can personally receive the gifts of the Holy Spirit such as prophecy or the ability to speak in tongues. In Africa, this kind of faith, in which the supernatural is a daily presence, is sweeping the continent. Today, about 107 million Africans are Pentecostals-and the numbers continue to rise. In this book, Ogbu Kalu provides the first ever overview of Pentecostalism in Africa. He shows the amazing diversity of the faith, which flourishes in many different forms in diverse local contexts. While most people believe that Pentecostalism was brought to Africa and imposed on its people by missionaries, Kalu argues emphatically that this is not the case. Throughout the book, he demonstrates that African Pentecostalism is distinctly African in character, not imported from the West. With an even-handed approach, Kalu presents the religion's many functions in African life. Rather than shying away from controversial issues like the role of money and prosperity in the movement, Kalu describes malpractice when he sees it. The only book to offer a comprehensive look at African Pentecostalism, this study touches upon the movement's identity, the role of missionaries, media and popular culture, women, ethics, Islam, and immigration. The resulting work will prove invaluable to anyone interested in Christianity outside the West.

"Ye cannot serve God and mammon," the Bible says. But conservative American Protestants have, for at least a century, been trying to prove that adage wrong. While preachers, activists, and politicians have all helped spread the gospel, Darren Grem argues that evangelicalism owes its strength to the blessings of business. Grem offers a new history of American evangelicalism, showing how its adherents strategically used corporate America-its leaders, businesses, money, ideas, and values-to advance their religious, cultural, and political aspirations. Conservative evangelicals were thus able to retain and expand their public influence in a secularizing, diversifying, and liberalizing age. In the process they became beholden to pro-business stances on matters of theology, race, gender, taxation, free trade, and the state, making them well-suited to a broader conservative movement that was also of, by, and for corporate America. The Blessings of Business tells the story of unlikely partnerships between champions of the evangelical movement, such as Billy Graham, and largely forgotten businessmen, like R.G. LeTourneau; he describes the backdrop against which the religious right's pro-business politics can be understood. The evangelical embrace of corporate capitalism made possible a fusion with other conservatives, he finds, creating a foundation for the business-friendly turn in the nation's economy and political culture. But it also transformed conservative evangelicalism itself, making it as much an economic movement as a religious one. Fascinating and provocative, The Blessings of Business uncovers the strong ties Americans have forged between the Almighty and the almighty dollar.

For most of his sixty-year career, the Reverend Carl McIntire was at the center of controversy. The best known and most influential of the fundamentalist radio broadcasters and anticommunists of the Cold War era, his many enemies depicted him as a dangerous far rightist, a racist, or a "McCarthyite" opportunist engaged in red-baiting for personal profit. Despised and hounded by liberals, revered by fundamentalists, and distrusted by the center, he became a lightning rod in the early American culture wars. Markku Ruotsila's Fighting Fundamentalist, the first scholarly biography of McIntire, peels off the accumulated layers of caricature and makes a case for restoring McIntire to his place as one of the most consequential religious leaders in the twentieth-century United States. The book traces McIntire's life from his early twentieth-century childhood in Oklahoma to his death in 2002. From his discipleship under J. Gresham Machen during the fundamentalist-modernist controversy, through his fifty-year pastorate in Collingswood, NJ, and his presidency of the International Council of Christian Churches, McIntire-Ruotsila shows-stands out as the most important fundamentalist of his time. Based on exhaustive research in fifty-two archival collections-including the recently opened collection of the Carl McIntire papers and never-before seen FBI files-Ruotsila looks beyond the McIntire of legend. Instead, Ruostila argues, McIntire was a serious theological, political, and economic combatant, a tireless organizer who pioneered the public theologies, inter-faith alliances, and political methods that would give birth to the Christian Right. The moral values agenda of the 1970s and after would not have existed without the anti-communist and ant-New Deal activism that McIntire inaugurated in the 1930s.