"Pray without ceasing..." Forward Movement presents an elegant, compact companion for your daily prayer life in Hour by Hour. This deluxe, soft-leather edition of the four daily Offices of Morning, Noonday, Evening Prayer and Compline contains the complete offices so that you may say your prayers and worship at all times and in all places. Convenient size for purse, pocket or briefcase.

Awarded the Hermann-Sasse-Preis by the Independent Evangelical Lutheran Church of Germany Martin Luther read and preached the biblical text as the record of God addressing real, flesh-and-blood people and their daily lives. He used stories to drive home his vision of the Christian life, a life that includes struggling against temptation, enduring suffering, praising God in worship and prayer, and serving one's neighbor in response to God's callings and commands. Leading Lutheran scholar Robert Kolb highlights Luther's use of storytelling in his preaching and teaching to show how Scripture undergirded Luther's approach to spiritual formation. With both depth and clarity, Kolb explores how Luther retold and expanded on biblical narratives in order to cultivate the daily life of faith in Christ.

How did America's white evangelicals, from often progressive history, come to right-wing populism? Addressing populism requires understanding how its historico-cultural roots ground present politics. How have the very qualities that contributed much to American vibrancy-an anti-authoritarian government-wariness and energetic community-building-turned, under conditions of distress, to defensive, us-them worldviews? Readers will gain an understanding of populism and of the socio-political and religious history from which populism draws its us-them policies and worldview. The book ponders the tragic cast of the white evangelical story: (i) the distorting effects of economic and way-of-life duress on the understanding of history and present circumstances and (ii) the tragedy of choosing us-them solutions to duress that won't relieve it, leaving the duress in place. Readers will trace the trajectory from economic, status loss, and way-of-life duresses to solutions in populist, us-them binaries. They will explore the robust white evangelical contribution to civil society but also to racism, xenophobia, and sexism. White evangelicals not in the ranks of the right-their worldview and activism-are discussed in a final chapter. This book is valuable reading for students of political and social sciences as well as anyone interested in US politics.

"Clarence Jordan spoke with an unwavering prophetic voice. He firmly rejected materialism, militarism, and racism as obstacles to authentic faith... He was a fearless and innovative defender of human rights." -President Jimmy Carter On 440 depleted acres in Sumter County, Georgia, a young Baptist preacher and farmer named Clarence Jordan gathered a few families and set out to show that Jesus intended more than spiritual fellowship. Like the first Christians, they would share their land, money, and possessions. Working together to rejuvenate the soil and the local economy, they would demonstrate racial and social justice with their lives. Black and white community members eating together at the same table scandalized local Christians, drew the ire of the KKK, and led to drive-by shootings, a firebombing, and an economic boycott. This bold experiment in nonviolence, economic justice, and sustainable agriculture was deeply rooted in Clarence Jordan's understanding of the person and teachings of Jesus, which stood in stark contrast to the hypocrisy of churches that blessed wars, justified wealth disparity, and enforced racial segregation. "You can't put Christianity into practice," Jordan wrote, "You can't make it work. As desperately as it is needed in this poor, broken world, it is not a philosophy of life to be 'tried.' Nor is it a social or ethical ideal which has tantalized humankind with the possibility of attainment. For Christianity is not a system you work - it is a Person who works you." This selection from his talks and writings introduces Clarence Jordan's radically biblical vision to a new generation of peacemakers, community builders, and activists.

This book will open your eyes to a new realm of spirituality. You will learn to access heavenly portals and supernaturally rise above circumstances to a place of rest and peace, trusting God as He brings you into your assignment.

Do you hunger for more of God and supernatural encounters? Are you tired of pressing and fighting to move forward? Do you want to know the keys to a life of trusting God and living in peace and rest? Do you know God has an assignment for you but you need more of Him to accomplish it? If this is your heart cry, then you are hungry to understand how to access heavenly portals and the realms of eternity.

In Heavenly Portals, pastor Candice Smithyman shares from her own life experience to provide the keys to opening the heavenly portals that enable us to enter realms of eternity, giving us access to the dominion, power, prosperity, peace, and glory that will enable us to overcome in every area of our lives—and help others to do the same.

In this book, you will discover how to:

• Develop a deeper trust relationship with God
• Learn the difference between the spirit realm and soulish realms and how to operate in both
• Receive an impartation of promotion that comes from understanding the transfiguration of Jesus
• Tap into faith for revelation from heaven
• Open heavenly portals and ascend the mountain of God

Imagine a life where you recognize soulish and demonic forces and know you can simply rise above them. When God gets ready to promote His people, He teaches them new aspects of His power and glory. It’s time to discover the heavenly portals that enable you to live in a realm of breakthrough, dominion, and peace.

Philip Gorski is a very well-known and highly respected author. His work on Christianity and Democracy is ground breaking and he is a pioneer of the field. The book is incredibly topical and will be of interested to those studying Christianity, religion and politics and evangelicalism. This will be the first academic book to take this approach to the subject area.

Published to mark the 25th anniversary of Terry Waite's release from captivity in November 1991

This book explores the life and spirituality of John Cennick (1718-1755) and argues for a new appreciation of the contradictions and complexities in early evangelicalism. It explores Cennick's evangelistic work in Ireland, his relationship with Count Zinzendorf and the creative tension between the Moravian and Methodist elements of his participation in the eighteenth-century revivals. The chapters draw on extensive unpublished correspondence between Cennick and Zinzendorf, as well as Cennick's unique diary of his first stay in the continental Moravian centres of Marienborn, Herrnhaag and Lindheim. A maverick personality, John Cennick is seen at the centre of some of the principal controversies of the time. The trajectory of his emergence as a prominent figure in the revivals is remarkable in its intensity and hybridity and brings into focus a number of themes in the landscape of early evangelicalism: the eclectic nature of its inspirations, the religious enthusiasm nurtured in Anglican societies, the expansion of the pool of preaching talent, the social tensions unleashed by religious innovations, and the particular nature of the Moravian contribution during the 1740s and 1750s. Offering a major re-evaluation of Cennick's spirituality, the book will be of interest to scholars of evangelical and church history.

This book aims to introduce a distinctively evangelical voice to the discipline of practical theology. Evangelicals have sometimes seen practical theology as primarily a 'liberal' project. This collection, however, actively engages with practical theology from an evangelical perspective, both through discussion of the substantive issues and by providing examples of practical theology done by evangelicals in the classroom, the church, and beyond. This volume brings together established and emerging voices to debate the growing role which practical theology is playing in evangelical and Pentecostal circles. Chapters begin by addressing methodological concerns, before moving into areas of practice. Additionally, there are four short papers from students who make use of practical theology to reflect upon their own practice. Issues of authority and normativity are tackled head on in a way that will inform the debate both within and beyond evangelicalism. This book will, therefore, be of keen interest to scholars of practical, evangelical, and Pentecostal theology.

Recovers the religious origins of the War on Drugs Many people view the War on Drugs as a contemporary phenomenon invented by the Nixon administration. But as this new book shows, the conflict actually began more than a century before, when American Protestants began the temperance movement and linked drug use with immorality. Christian Nationalism and the Birth of the War on Drugs argues that this early drug war was deeply rooted in Christian impulses. While many scholars understand Prohibition to have been a Protestant undertaking, it is considerably less common to consider the War on Drugs this way, in part because racism has understandably been the focal point of discussions of the drug war. Antidrug activists expressed—and still do express--blatant white supremacist and nativist motives. Yet this book argues that that racism was intertwined with religious impulses. Reformers pursued the “civilizing mission,” a wide-ranging project that sought to protect “child races” from harmful influences while remodeling their cultures to look like Europe and the United States. Most reformers saw Christianity as essential to civilization and missionaries felt that banning drugs would encourage religious conversion and progress. This compelling work of scholarship radically reshapes our understanding of one of the longest and most damaging conflicts in modern American history, making the case that we cannot understand the War on Drugs unless we understand its religious origins.

This is the story of how the Protestants in the GDR struggled to survive while striving to put their theology into practice and remaining true to their vision of what the role of the church should be - a 'church for others' as Dietrich Bonhoeffer put it. Having taken the reader from the foundation of the GDR, through the peaceful revolution, to the unification of Germany, the story ends with some reflections on the church's past as well as on the challenges it faces in present-day Europe. Protestants in Communist East Germany makes a unique contribution to existing literature by drawing not only on written sources but on a series of first-hand interviews with theologians, pastors and lay people of different ages whose experiences, views and analyses bring the story to life. The East German church's relationship to the state will probably always remain controversial and the vision for a different socialism in the GDR espoused by those involved in the peaceful revolution may now be considered illusory. Nevertheless, many of the issues raised by the Protestants in the GDR remain as vital challenges to the churches in Europe today. Foreword by Paul Oestreicher.

2020 Christian Book Award (R) Winner (Bible Reference Works) This textbook offers students a biblically rich, creedally structured, ecumenically evangelical, and ethically engaged introduction to Christian theology. Daniel Treier, coeditor of the popular Evangelical Dictionary of Theology, discusses key Scripture passages, explains Christian theology within the structure of the Nicene Creed, explores the range of evangelical approaches to contested doctrines, acquaints evangelicals with other views (including Orthodox and Catholic), and integrates theological ethics with chapters on the Ten Commandments and the Lord's Prayer. The result is a meaty but manageable introduction to the convictions and arguments shaping contemporary evangelical theology.

Daniel Wilson (1778-1858) was a prominent personality in the British administration of the Indian subcontinent during the mid-nineteenth century, as Anglican bishop of Calcutta from 1832 and the first metropolitan of India and Ceylon. Daniel Wilson (1778-1858) was a prominent personality in the British administration of the Indian subcontinent during the mid-nineteenth century, as Anglican bishop of Calcutta from 1832 and the first metropolitan of India and Ceylon. His episcopate coincided with the final decades of the British East India Company, and his vast diocese stretched from the Khyber Pass to Singapore. Under his leadership, the position of the Church of England in India was consolidated at a formational period for the nascent Anglican Communion, with the creation of new dioceses, the wide deployment of chaplains and missionaries, and an aggressive programme of church building in a colonial landscape dominated by temples and mosques. Wilson's private journal covers the second half of his episcopate, beginning with a day-to-day account of his furlough in England in 1845-46, and including his frequent, lengthy journeys on visitation to far-flung mission stations. It reveals the development of his missionary strategies, his relationships with political and ecclesiastical power-brokers, his attitudes to Hinduism and Islam, and his confidence in the blessings of European civilization. The journal also sheds light upon Wilson's evangelical piety and abhorrence of Tractarianism, as well as his attempts to discipline immoral and criminous chaplains who brought public scandal upon thechurch. ANDREW ATHERSTONE is Tutor in History and Doctrine at Wycliffe Hall, Oxford, and a member of Oxford University's Faculty of Theology and Religion.

Demonstrates the vital role Sunday schools played in forming and sustaining faith before, during, and after the First World War for British populations both at home and abroad. Sunday schools were an important part of the religious landscape of twentieth-century Britain and they were widely attended by much of the British population. The Sunday School Movement in Britain argues that the schools played a vital role in forming and sustaining the faith of those who lived and served during the First World War. Moreover, the volume contends that the conflict did not cause the schools to decline and proposes that decline instead set in much earlier in the twentieth century. The book also questions the perception that the schools were ineffective tools of religious socialisation and examines the continued attempts of the Sunday school movement to professionalise and improve their efforts. Thus, the involvement of the movement with the World's Sunday School Association is revealed to be part of the wider developing international ecumenical community during the twentieth century. Drawing together under-utilised material from archives and newspapers in national and local collections, The Sunday School Movement in Britain presents a history of the schools demonstrating their lasting significance in the religious life of the nation and, by extension, the enduring importance of Christianity in Britain during the first half of the twentieth century.

The question of the reality of Cathars and other heresies is debated in this provocative collection. Cathars have long been regarded as posing the most organised challenge to orthodox Catholicism in the medieval West, even as a "counter-Church" to orthodoxy in southern France and northern Italy. Their beliefs, understood to be inspired by Balkan dualism, are often seen as the most radical among medieval heresies. However, recent work has fiercely challenged this paradigm, arguing instead that "Catharism" is a construct, mis-named and mis-represented by generations of scholars, and its supposedly radical views were a fantastical projection of the fears of orthodox commentators. This volume brings together a wide range of views from some of the most distinguished internationalscholars in the field, in order to address the debate directly while also opening up new areas for research. Focussing on dualism and anti-materialist beliefs in southern France, Italy and the Balkans, it considers a number of crucial issues. These include: what constitutes popular belief; how (and to what extent) societies of the past were based on the persecution of dissidents; and whether heresy can be seen as an invention of orthodoxy. At the same time, the essays shed new light on some key aspects of the political, cultural, religious and economic relationships between the Balkans and more western regions of Europe in the Middle Ages. Antonio Sennis is Senior Lecturer in Medieval History at University College London Contributors: John H. Arnold, Peter Biller, Caterina Bruschi, David d'Avray, Joerg Feuchter, Bernard Hamilton, R.I. Moore, Mark Gregory Pegg, Rebecca Rist, Lucy J. Sackville, Antonio Sennis, Claire Taylor, Julien Thery-Astruc, Yuri Stoyanov

Radical Religious Movements in Early Modern Europe (1980) examines Western European history during three crucial centuries of transition. He expands the concept of Reformation to cover all the movements of religious resurgence in the fifteenth, sixteenth and seventeenth centuries in Europe. Social, economic, political, literary and artistic developments are fully considered, alongside more strictly religious themes.

This book offers a detailed analysis of one of the key episodes of twentieth-century ecumenism, focusing on the efforts made to reconcile the Church of England and the Methodist Church of Great Britain in the years since the First World War. Drawing on newly available archives as well as on a broad range of historical, theological, and liturgical expertise, the contributions explore what was attempted, why success proved elusive, and how the quest for unity was reconfigured into the twenty-first century. The volume sets contemporary ecumenical ambitions in historical context, explains the origins, course, and aftermath of the Anglican-Methodist 'Conversations' of 1955-72, retrieves their enduring global legacy, and explores the fraught nature of the ecumenical quest. It will be of key interest to scholars with an interest in ecumenism, Methodist studies, and church history.

Originally published in 1976, Working Class Radicalism in Mid-Victorian England examines working-class radicalism in the mid-Victorian period and suggests that after the fading of Chartist militancy the radical tradition was preserved in a working-class subculture that enabled working men to resist the full consolidation of middle-class hegemony. The book traces the growth of working-class radicalism as it developed dialectically in confrontation with middle-class liberal ideology in the generation after Waterloo. Intellectual forces were of central importance in shaping the character of the working-class Left and the Enlightenment, in particular, as the chief source of ideological weapons that were turned against the established order. The Enlightenment also provided the intellectual foundations of the middle-class ideology that was directed against the incipient threat of popular radicalism. The book notes that the same intellectual forces that entered into the first half of the nineteenth century also shaped the value system that provided the foundations of mid-Victorian urban culture. These forces also contributed to the rapprochement between working-class liberalism, bringing latent affinities to the surface. It is also emphasised, however, that inherited ideas and traditions exercised their influence in interaction with the structure of power and status.

This book highlights the life and writings of an itinerant preacher in John Wesley's Methodist Connexion, Thomas Wride (1733-1807). Detailed studies of such rank and file preachers are rare, as Methodist history has largely been written by and about its leadership. However, Wride's ministry shows us that the development of this worldwide movement was more complicated and uncertain than many accounts suggest. Wride's attitude was distinctive. He was no respecter of persons, freely criticising almost everyone he came across, and in doing so exposing debates and tensions within both Methodism and wider society. However, being so combative also led him into conflict with the very movement he sought to promote. Wride is an authentic, self-educated, and non-elite voice that illuminates important features of Eighteenth-Century life well beyond his religious activities. He sheds light on his contemporaries' attitudes to issues such as the role of women, attitudes towards and the practice of medicine, and the experience and interpretation of dreams and supernatural occurrences. This is a detailed insight into the everyday reality of being an Eighteenth-Century Methodist minister. As such, this text will be of interest to academics working in Methodist Studies and Religious History, as well as Eighteenth-Century History more generally.

This book brings together philosophical and theological perspectives on agapistic love. The aim of the text is to illuminate the nature of unlimited love by distinct and integrative approaches to the intersection of the divine and the human. Various scientific approaches to human forms of love seem to shed light on our nature as social beings. But to what extent are the natural desires for affection, sexual love and friendship augmented, revised, perfected or replaced by the gift of grace? In other words, we can ask how is it that agape modifies or shapes the natural loves? Diverse theological and moral traditions address the question in quite startling contrast. Thomists follow the dictum that 'Grace does not destroy nature but perfects it'. Lutherans draw a sharp contrast between law and Gospel while Wesleyans see charity as the sanctifying power of the Holy Spirit. Some feminist theorists see the idea of self-giving love as contrary to genuine self-fulfilment while the neo-Kantians see love as a duty to others, and some Kierkegaardians see the command to love as an unusual manifestation of divine command ethics. These diverse approaches, in light of contemporary research in the natural and social sciences, can provide fertile ground for the exploration of the intersection of human and divine love. To date, there is no text available that brings scholars from various theological and philosophical backgrounds together to engage in interdisciplinary dialogue on this important and much neglected aspect of research into the human and divine loves. This book offers a significant attempt to remedy the situation.