|
|
Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches
Transcripts of the Sacred in Nigeria explores how the sacred plays
itself out in contemporary Africa. It offers a creative analysis of
the logics and dynamics of the sacred (understood as the
constellation of im/possibility available to a given community) in
religion, politics, epistemology, economic development, and
reactionary violence. Using the tools of philosophy, postcolonial
criticism, political theory, African studies, religious studies,
and cultural studies, Wariboko reveals the intricate connections
between the sacred and the existential conditions that characterize
disorder, terror, trauma, despair, and hope in the postcolonial
Africa. The sacred, Wariboko argues, is not about religion or
divinity but the set of possibilities opened to a people or denied
them, the sum total of possibilities conceivable given their level
of social, technological, and economic development. These
possibilities profoundly speak to the present political moment in
sub-Saharan Africa.
What do the novelists Charlotte Bronte, Charlotte M. Yonge, Rose
Macaulay, Dorothy L. Sayers, Barbara Pym, Iris Murdoch and P.D.
James all have in common? These women, and others, were inspired to
write fiction through their relationship with the Church of
England. This field-defining collection of essays explores
Anglicanism through their fiction and their fiction through their
Anglicanism. These essays, by a set of distinguished contributors,
cover a range of literary genres, from life-writing and whodunnits
through social comedy, children's books and supernatural fiction.
Spanning writers from the nineteenth to the twenty-first century,
they testify both to the developments in Anglicanism over the past
two centuries and the changing roles of women within the Church of
England and wider society.
In Australian Pentecostal and Charismatic Movements: Arguments from
the Margins, Rocha, Hutchinson and Openshaw argue that Australia
has made and still makes important contributions to how Pentecostal
and charismatic Christianities have developed worldwide. This
edited volume fills a critical gap in two important scholarly
literatures. The first is the Australian literature on religion, in
which the absence of the charismatic and Pentecostal element tends
to reinforce now widely debunked notions of Australia as lacking
the religious tendencies of old Europe. The second is the emerging
transnational literature on Pentecostal and Charismatic movements.
This book enriches our understanding not only of how these
movements spread worldwide but also how they are indigenised and
grow new shoots in very diverse contexts.
John Calvin, a beacon for the Puritans, receives considerable
attention in this volume of Puritan Papers. J. I. Packer
contributes a chapter on Calvin as "a servant of the Word." Others
treat Calvin the man, his doctrine of God, the Institutes, and
sixteenth-century Geneva. These papers were originally presented on
the 400th anniversary of Calvin's death. Other biographical
chapters feature George Whitefield and Charles Haddon Spurgeon. In
addition, Packer writes on the Puritan approach to worship, Jain
Murray on "things indifferent, " and D. Martyn Lloyd-Jones on
Owen's view of schism.
Quakeriana Latina: Quaker texts in Latin from the 1670s juxtaposes
translations of texts written in Latin by arguably the finest early
Quaker theologians, George Keith and Robert Barclay. A commentary
provides philological, historical, and theological perspectives.
The works by Keith are two substantial letters to German polymath
and Christian Kabbalist, Baron Christian Knorr von Rosenroth. The
chief concerns of these letters are Christian appropriation of
concepts from Jewish mysticism and eschatology. In the year before
Keith began this correspondence, Barclay wrote his Animadversiones,
a response to an attack from the Dutch Calvinist, Nikolaus Arnold,
on his Theses Theologicae. Thus, both writers illustrate how a
Quaker might write to a non-Quaker, even non-British, audience, one
in a persuasive tone, and the other in a more polemical mode.
Together, these texts cast new light on Quakerism in the 1670s.
A Companion to Catholicism and Recusancy in Britain and Ireland is
an edited collection of nineteen essays written by a range of
experts and some newer scholars in the areas of early modern
British and Irish history and religion. In addition to English
Catholicism, developments in Ireland, Scotland, and Wales, as well
as ongoing connections and interactions with Continental
Catholicism, are well incorporated throughout the volume. Many
currents of the latest scholarship are addressed and advanced,
including religious minorities and exiles, women and gender
studies, literary and material culture, religious identity
construction, and, within Catholic studies, the role of laity as
well as clergy, and of female as well as male religious. In all,
these essays significantly advance the movement of early modern
British and Irish Catholicism from the historiographical margins to
an evolving, but ultimately more capacious and accurate, historical
mainstream.
Imagine raising six spirited kids on a grass farm-today. Newspaper
columnist Dorcas Smucker and her brood live out their days in full
view in this collection of musings-picking blueberries while
watching for bears, hoping for angels while driving off the
freeway, moving into the "thousand-story house," and enduring
lectures from teenage children about the virtue of respect. Three
books in one, this collection includes Smucker's Ordinary Days:
Family Life in a Farmhouse, Upstairs the Peasants are Revolting:
More Family Life in a Farmhouse, and Downstairs the Queen Is
Knitting. Often slightly off-stride and with disarming humility,
Dorcas finds endless materials for stories and life lessons in
everyday happenings. As she says, "I, like my mother, feed my
children mashed potatoes and stories. I repeat the ones I heard
from Mom and turn our family escapades into tales to be repeated
while washing dishes or snapping buckets of green beans on the
front porch. A story is much more than just a story, of course. It
is entertainment, identity, interpretation, and lessons. This is
who we are, this is why we do what we do, this is important, that
is not, and don't ever whack your brother's finger with a hatchet
like your dad did to Uncle Philip." This delightful trilogy
includes some of Smucker's best writing. She covers topics and
dilemmas everyone can relate to while also inviting readers to
explore her Mennonite family's more personal experiences. Her voice
is humorous, encouraging, and at times, doubting, but she never
takes herself too seriously. As you read, her stories will
entertain you and ultimately soothe your soul.
|
|