The medieval dissenters known as 'Waldenses', named after their first founder, Valdes of Lyons, have long attracted careful scholarly study, especially from specialists writing in Italian, French and German. Waldenses were found across continental Europe, from Aragon to the Baltic and East-Central Europe. They were long-lived, resilient, and diverse. They lived in a special relationship with the prevailing Catholic culture, making use of the Church's services but challenging its claims. Many Waldenses are known mostly, or only, because of the punitive measures taken by inquisitors and the Church hierarchy against them. This volume brings for the first time a wide-ranging, multi-authored interpretation of the medieval Waldenses to an English-language readership, across Europe and over the four centuries until the Reformation. Contributors: Marina Benedetti, Peter Biller, Luciana Borghi Cedrini, Euan Cameron, Jacques Chiffoleau, Albert de Lange, Andrea Giraudo, Franck Mercier, Grado Giovanni Merlo, Georg Modestin, Martine Ostorero, Damian J. Smith, Claire Taylor, and Kathrin Utz Tremp.

Around the turn of the 19th century, the Holiness Movement blossomed in America. Wesleyan-Holiness denominations sprang up all over the country. In 1907-8, five of these joined together to form the Church of the Nazarene.The dream that drew the founders together was a believers church in the Wesleyan tradition. It is the same dream that guides the Church of the Nazarene today. But how does that translate into a world where denominational lines don t seem to matter as much as they used to? How is a Nazarene different from a Presbyterian, Baptist, or Pentecostal brother or sister in Christ? What is a Nazarene? answers those questions in concise, easy-to-understand terms, as it examines the similarities and differences between the Church of the Nazarene and other mainline Christian denominations. With refreshing insight and candor, What is a Nazarene? will acquaint you with the heritage that birthed a vision that made a dream come true.

In The Power of Mammon, Curtis D. Johnson describes how the market economy and market-related forces, such as the media, politics, individualism, and consumerism, radically changed the nature of Baptist congregational life in New York State during three centuries. Collectively, these forces emphasized the importance of material wealth over everything else, and these values penetrated the thinking of Baptist ministers and laypeople alike. Beginning in the 1820s, the pastorate turned into a profession, the laity's influence diminished, closeknit religious fellowships evolved into voluntary associations, and evangelism became far less effective. Men, being the most engaged in the market, secularized the more quickly and became less involved in church affairs. By the 1870s, male disengagement opened the door to increased female participation in church governance. While scientific advances and religious pluralism also played a role, the market and its related distractions were the primary forces behind the secularization of Baptist life. The Power of Mammon is history from the ground up. Unlike many denominational histories, this book emphasizes congregational life and the importance of the laity. This focus allows the reader to hear the voices of ordinary Baptists who argued over a host of issues. Johnson deftly connects large social trends with exhaustive attention to archival material, including numerous well-chosen records preserved by forty-two New York churches. These records include details related to membership, discipline, finance, and institutional history. Utilizing statistical analysis to achieve even greater clarity, Johnson effectively bridges the gap between the particularity of church records and the broader history of New York's Baptist churches. Johnson's narrative of Baptist history in New York will serve as a model for other regional studies and adds to our understanding of secularization and its impact on American religion.

Homosexuality, social drinking, and politics . . .Why is it so hard to talk about these topics and others like them in the church? What keeps us from having open and honest conversations about complex and controversial issues? The silence in the pews about these matters can be deafening. Often members say little, fearing disagreement and rebuttal, others strongly assert half-truths and biases. Nothing gets truly discussed, and many, especially the youth, become discouraged and leave.A Charitable Discourse insightfully explores why this happens, looking closely at the ways people avoid and prevent authentic dialog, from labeling and grandstanding to religious abuse. Seven controversial issues are discussed with understanding, sincerity, and compassion.