The medieval dissenters known as 'Waldenses', named after their first founder, Valdes of Lyons, have long attracted careful scholarly study, especially from specialists writing in Italian, French and German. Waldenses were found across continental Europe, from Aragon to the Baltic and East-Central Europe. They were long-lived, resilient, and diverse. They lived in a special relationship with the prevailing Catholic culture, making use of the Church's services but challenging its claims. Many Waldenses are known mostly, or only, because of the punitive measures taken by inquisitors and the Church hierarchy against them. This volume brings for the first time a wide-ranging, multi-authored interpretation of the medieval Waldenses to an English-language readership, across Europe and over the four centuries until the Reformation. Contributors: Marina Benedetti, Peter Biller, Luciana Borghi Cedrini, Euan Cameron, Jacques Chiffoleau, Albert de Lange, Andrea Giraudo, Franck Mercier, Grado Giovanni Merlo, Georg Modestin, Martine Ostorero, Damian J. Smith, Claire Taylor, and Kathrin Utz Tremp.

Around the turn of the 19th century, the Holiness Movement blossomed in America. Wesleyan-Holiness denominations sprang up all over the country. In 1907-8, five of these joined together to form the Church of the Nazarene.The dream that drew the founders together was a believers church in the Wesleyan tradition. It is the same dream that guides the Church of the Nazarene today. But how does that translate into a world where denominational lines don t seem to matter as much as they used to? How is a Nazarene different from a Presbyterian, Baptist, or Pentecostal brother or sister in Christ? What is a Nazarene? answers those questions in concise, easy-to-understand terms, as it examines the similarities and differences between the Church of the Nazarene and other mainline Christian denominations. With refreshing insight and candor, What is a Nazarene? will acquaint you with the heritage that birthed a vision that made a dream come true.

The extra Calvinisticum, the doctrine that the eternal Son maintains his existence beyond the flesh both during his earthly ministry and perpetually, divided the Lutheran and Reformed traditions during the Reformation. This book explores the emergence and development of the extra Calvinisticum in the Reformed tradition by tracing its first exposition from Ulrich Zwingli to early Reformed orthodoxy. Rather than being an ancillary issue, the questions surrounding the extra Calvinisticum were a determinative factor in the differentiation of Magisterial Protestantism into rival confessions. Reformed theologians maintained this doctrine in order to preserve the integrity of both Christ's divine and human natures as the mediator between God and humanity. This rationale remained consistent across this period with increasing elaboration and sophistication to meet the challenges leveled against the doctrine in Lutheran polemics. The study begins with Zwingli's early use of the extra Calvinisticum in the Eucharistic controversy with Martin Luther and especially as the alternative to Luther's doctrine of the ubiquity of Christ's human body. Over time, Reformed theologians, such as Peter Martyr Vermigli and Antione de Chandieu, articulated the extra Calvinisticum with increasing rigor by incorporating conciliar christology, the church fathers, and scholastic methodology to address the polemical needs of engagement with Lutheranism. The Flesh of the Word illustrates the development of christological doctrine by Reformed theologians offering a coherent historical narrative of Reformed christology from its emergence into the period of confessionalization. The extra Calvinisticum was interconnected to broader concerns affecting concepts of the union of Christ's natures, the communication of attributes, and the understanding of heaven.

In this volume, leading systematic theologians and New Testament scholars working today undertake a fresh and constructive interdisciplinary engagement with key eschatological themes in Christian theology in close conversation with the work of Karl Barth. Ranging from close exegetical studies of Barth's treatment of eschatological themes in his commentary on Romans or lectures on 1 Corinthians, to examination of his mature dogmatic discussions of death and evil, this volume offers a fascinating variety of insights into both Barth's theology and its legacy, as well as the eschatological dimensions of the biblical witness and its salience for both the academy and church. Contributors are: John M. G. Barclay, Douglas Campbell, Christophe Chalamet, Kaitlyn Dugan, Nancy J. Duff, Susan Eastman, Beverly Roberts Gaventa, Grant Macaskill, Kenneth Oakes, Christoph Schwoebel Christiane Tietz, Philip G. Ziegler.

There are numerous books that offer an historical account of Anglican theology or that detail the lives and work of particular Anglican theologians. Books that focus on the nature and character of Anglican theology itself, however, are hard to find. This volume fills that gap. In The Shape of Anglican Theology, Scott MacDougall examines what it is that makes Anglican theology Anglican. Beginning with a treatment of the ways in which Anglican theology is and is not distinct from other types of Christian theology, he describes the theological features that mark the general boundaries of Anglican theologizing before turning to consider a set of eight interconnected characteristics that provide Anglican theology with its distinctive profile. MacDougall argues that, by setting its boundaries as widely as possible and requiring subscription to specific theological propositions as little as possible, Anglican theology is in essence a wisdom theology that seeks to build the capacity for faithful Christian discernment in belief and practice.