Say the words "evangelical worship" to anyone in the United States - even if they are not particularly religious - and a picture will likely spring to mind unbidden: a mass of white, middle-class worshippers with eyes closed, faces tilted upward, and hands raised to the sky. Yet despite the centrality of this image, many scholars have underestimated evangelical worship as little more than a manipulative effort to arouse devotional exhilaration. It is frequently dismissed as a reiteration of nineteenth-century revivalism or a derivative imitation of secular entertainment - three Christian rock songs and a spiritual TED talk. But by failing to engage this worship seriously, we miss vital insights into a form of Protestantism that exerts widespread influence in the United States and around the world. Evangelical Worship offers a new way forward in the study of American evangelical Christianity. Weaving together insights from American religious history and liturgical studies, and drawing on extensive fieldwork in seven congregations, Melanie C. Ross brings contemporary evangelical worship to life. She argues that corporate worship is not a peripheral "extra" tacked on to a fully-formed spiritual, political, and cultural movement, but rather the crucible through which congregations forge, argue over, and enact their unique contributions to the American mosaic known as evangelicalism.

John Leland (1754-1841) was one of the most influential and entertaining religious figures in early America. As an itinerant revivalist, he demonstrated an uncanny ability to connect with a popular audience, and contributed to the rise of a "democratized" Christianity in America. A tireless activist for the rights of conscience, Leland also waged a decades-long war for disestablishment, first in Virginia and then in New England. Leland advocated for full religious freedom for all-not merely Baptists and Protestants-and reportedly negotiated a deal with James Madison to include a Bill of Rights in the Constitution. Leland developed a reputation for being "mad for politics" in early America, delivering political orations, publishing tracts, and mobilizing New England's Baptists on behalf of the Jeffersonian Republicans. He crowned his political activity by famously delivering a 1,200-pound cheese to Thomas Jefferson's White House. Leland also stood among eighteenth-century Virginia's most powerful anti-slavery advocates, and convinced one wealthy planter to emancipate over 400 of his slaves. Though among the most popular Baptists in America, Leland's fierce individualism and personal eccentricity often placed him at odds with other Baptist leaders. He refused ordination, abstained from the Lord's Supper, and violently opposed the rise of Baptist denominationalism. In the first-ever biography of Leland, Eric C. Smith recounts the story of this pivotal figure from American Religious History, whose long and eventful life provides a unique window into the remarkable transformations that swept American society from 1760 to 1840.

In Transatlantic Charismatic Renewal, c.1950-2000, Andrew Atherstone, Mark Hutchinson and John Maiden bring together leading researchers to examine one of the globally most important religious movements of the twentieth century. Variously referred to as the charismatic 'renewal' or 'revival', it was a key Christian response to globalization, modernity and secularization. Unlike other accounts (which focus either on denominational pentecostalism or charismatic phenomena outside the West), this volume describes transatlantic Christianity drawing deeply on its pneumatic roots to bring about renewal. New research in archives and overlooked journals illuminate key figures from David du Plessis to John Wimber, providing insights which challenge the standard interpretations of the charismatic movement's origins and influence.

In many societies all over the world, an increasing polarization between contrasting groups can be observed. Polarization arises when a fear born of difference turns into 'us-versus-them' thinking and rules out any form of compromise. This volume addresses polarizations within societies as well as within churches, and asks the question: given these dynamics, what may be the calling of the church? The authors offer new approaches to polarizing debates on topics such as racism, social justice, sexuality and gender, euthanasia, and ecology and agriculture in various contexts. They engage in profound theological and ecclesiological reflection, in particular from the Reformed tradition. Contributors to this volume are: Najib George Awad, Henk van den Belt, Nadine Bowers Du Toit, Jaeseung Cha, David Daniels, David Fergusson, Jan Jorrit Hasselaar, Jozef Hehanussa, Allan Janssen, Klaas-Willem de Jong, Viktoria Koczian, Philipp Pattberg, Louise Prideaux, Emanuel Gerrit Singgih, Peter-Ben Smit, Thandi Soko-de Jong, Wim van Vlastuin, Jan Dirk Wassenaar, Elizabeth Welch, Annemarieke van der Woude, and Heleen Zorgdrager.

In this biography of Reformed theologian Francis Turretin (1623-87), Nicholas A. Cumming provides critical context for the life and theology of this important seventeenth-century theologian and his impact on the Reformed tradition as a whole. Turretin has commonly been identified as a strict scholastic theologian; this work places Turretin in his broader context, analyzing his life and theology in terms of the political and religious aspects of post-Reformation Europe and his posthumous influence on nineteenth- and twentieth-century Reformed theology. This work begins with a biography of Turretin, including his education and ministry, then proceeds to the context of Turretin's theology in the early modern and modern periods, particularly in relation to his major work The Institutes of Elenctic Theology.