Naomi "Omie" Wise was drowned by her lover in the waters of North Carolina's Deep River in 1807, and her murder has been remembered in ballad and story for well over two centuries. Mistakes, romanticization and misremembering have been injected into Naomi's biography over time, blurring the line between reality and fiction. The authors of this book, whose family has lived in the Deep River area since the 18th century, are descendants of many of the people who knew Naomi Wise or were involved in her murder investigation. This is the story of a young woman betrayed and how her death gave way to the folk traditions by which she is remembered today. The book sheds light on the plight of impoverished women in early America and details the fascinating inner workings of the Piedmont North Carolina Quaker community that cared for Naomi in her final years and kept her memory alive.

The last two decades have witnessed the growing participation in theological dialogues of non-institutional (free church) movements. This poses a serious challenge to 21st century ecumenism, since ecclesial realities and internal diversity of these movements impede fruitful dialogue in the classical manner. The present volume addresses fundamental aspects of this challenge by a critical study of an exemplary case of such dialogues, the International Roman Catholic-Classical Pentecostal Dialogue (1972-2007). This unique study builds both on primary archival sources and on earlier research on the IRCCPD. After providing an ecumenical profile of the Classical Pentecostal dialogue partner, Creemers demonstrates how fair representation of the Classical Pentecostal movement has been pursued in the course of the dialogue. Next, he gives attention to the ecumenical method of the IRCCPD. First, the development of a dialogue method hinging on "hard questions" is traced, which has allowed a balanced theological exchange between the dialogue partners. Regarding theological method, it is demonstrated that both partners showed a willingness to experiment together by integrating sources of theological knowledge typically distrusted in their own traditions. In conclusion, the analyses are integrated in an overview of challenges and opportunities for dialogue with the Classical Pentecostal movement in the context of ongoing discussions on ecumenical method.

J. E. Hutton's superb history follows the Moravian Church from its earliest years as one of the earliest founding Protestant denominations, over the centuries as it developed into a mature Christian fellowship. Arranged chronologically, Hutton's history takes us first to the dawn of the Protestant Reformation in the fifteenth century. He details the fraught religious and political situation during the decades prior to the eventual split with the dominant Catholic order. We are introduced to the pivotal figures of the era, such as Peter of Chelci, Gregory the Patriarch and Luke of Prague. The political climate of Prague, Bohemia and the surrounding areas in which the Moravians lived is much-detailed. The pure, simple observance of Christ and his virtues united the Moravian movement - the essential devotion to Jesus and his gospel appealed to Christians, who yearned for community under a common banner and felt distant from the old order. Poland in particular proved a bastion for Moravian brethren.