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Books > Christianity > Protestantism & Protestant Churches
From the 1920s on, Karl Barth's thought was received with great
interest not only by Protestants but also by Catholic theologians,
who analyzed it in detail. This study outlines how and why this
happened, especially in the period leading up to Vatican II. Dahlke
shows how the preoccupation with Barth's 'Epistle to the Romans'
and the Church Dogmatics' triggered a theological renewal among
Catholic theologians. In addition to Hans Urs von Balthasar's
critical appropriation of Barth's thought the the controversy about
the issue of analogia entis with Erich Przywara is also dealt with.
Stories from a Place That Feels Like Home
Master storyteller Philip Gulley envelops readers in an almost
forgotten world of plainspoken and honest small-town values,
evoking a simpler time when people knew each other by name, folks
looked out for their neighbors, and people were willing to do what
was right--no matter the cost.
When Philip Gulley began writing newsletter essays for the
twelve members of his Quaker meeting in Indiana, he had no idea one
of them would find its way to radio commentator Paul Harvey Jr. and
be read on the air to 24 million people. Fourteen books later, with
more than a million books in print, Gulley still entertains as well
as inspires from his small-town front porch.
This title presents distinguished scholars on Calvin and his
surprising up to date relevance addressing three central current
issues: faith - ecumenism - public responsibility. This inspiring
collection of essays spells out the relevance of John Calvin's
theology for today in three areas: Faith? Calvin's theology asks
how God deals with the persistent presence of human sin. For
Calvin, the chief end of life is to know God and devote our life to
his glory. The still topical point is that we are freed from our
fixation with ourselves, thereby recognising and living out our
true reality in relation to God. Ecumenism? The unity of the Church
in Christ is of central importance to Calvin. We must do our utmost
to make it visible. In Calvin's view, if there is agreement in the
understanding of God and grace, all other differences have no
divisive importance. This still characterises Reformed
understanding today. Public responsibility? Calvin posed the
question about the church's public responsibility as no other
Reformer did. Part 3 reveals the sources of the worldwide impact of
Calvin's and Reformed theology on politics, the law, scholarship
and the organising of life in society, including civil society.
The Bohemian preacher and religious reformer Jan Hus has been
celebrated as a de facto saint since being burned at the stake as a
heretic in 1415. Patron Saint and Prophet analyzes Hus's
commemoration from the time of his death until the middle of the
following century, tracing the ways in which both his supporters
and his most outspoken opponents sought to determine whether he
would be remembered as a heretic or saint. Phillip Haberkern
examines how specific historical conflicts and exigencies affected
the evolution of Hus's memoryawithin the militant Hussite movement
that flourished until the mid-1430s, within the Czech Utraquist
church that succeeded it, and among sixteenth-century Lutherans who
viewed Hus as a forerunner and even prophet of their reform. Using
close readings of written sources such as sermons and church
histories, visual media including manuscript illuminations and
monumental art, and oral forms of discourse such as vernacular
songs and liturgical prayers, this book offers a fascinating
account of how changes in media technology complemented the
shifting theology of the cult of saints in order to shape early
modern commemorative practices. By focusing on the ways in which
the invocation of Hus catalyzed religious dissent within two
distinct historical contexts, Haberkern compares the role of memory
in late medieval Bohemia with the emergence of history as a
constitutive religious discourse in the early modern German land.
In this way, he also provides a detailed analysis of the ways in
which Bohemian and German religious reformers justified their
dissent from the Roman Church by invoking the past.
The so-called extra Calvinisticum-the doctrine that the incarnate
Son of God continued to exist beyond the flesh-was not invented by
John Calvin or Reformed theologians. If this is true, as is almost
universally acknowledged today, then why do scholars continue to
fixate almost exclusively on Calvin when they discuss this
doctrine? The answer to the "why" of this scholarly trend, however,
is not as important as correcting the trend. This volume expands
our vision of the historical functions and christological
significance of this doctrine by expounding its uses in Cyril of
Alexandria, Thomas Aquinas, Zacharias Ursinus, and in theologians
from the Reformation to the present. Despite its relative
obscurity, the doctrine that came to be known as the "Calvinist
extra" is a possession of the church catholic and a feature of
Christology that ought to be carefully appropriated in contemporary
reflection on the Incarnation.
This first volume of a series on the Scottish church dealing
largely with the church's relationship with the secular community
and with the nature of Scottish nationhood after the country had
been deprived of its parliament in 1707. The book makes out a case
for those much abused but tolenrant men, the Moderates, who turned
their backs on disputes, and tried to commend the Christian faih in
the period of the Enlightenment.
This book reveals whether there is a temple in heaven and what its
purpose is. Christ is revealed as our High Priest who intercedes
for us. This is the heart of the Seventh-day Adventist message.
Issues addressed include: Can we be sure there is a real temple in
heaven? What is the purpose of this temple? When does the judgement
start? Do we need to keep the Ten Commandments? Should we observe a
literal Sabbath? And much more. The heavenly sanctuary reveals
Jesus who ever intercedes for us (Hebrews 7:25). ""An extremely
thorough, engaging presentation of the framework of Seventh-day
Adventist beliefs."" - Kirkus Review
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