The Church of Jesus Christ of Latter-Day Saints has 6 million members in the United States today (and 13 million worldwide). Yet, while there has been extensive study of Mormon history, comparatively little scholarly attention has been paid to contemporary Mormons. The best sociological study of Mormon life, Thomas O'Dea's The Mormons, is now over fifty years old. What is it like to be a Mormon in America today? Melvyn Hammarberg attempts to answer this question by offering an ethnography of contemporary Mormons. In The Mormon Quest for Glory Hammarberg examines Mormon history, rituals, social organization, family connections, gender roles, artistic traditions, use of media, and missionary work. He writes as a sympathetic outsider who has studied Mormon life for decades, and strives to explain the religious world of the Latter-Day Saints through the lens of their own spiritual understanding. Drawing on a survey, participant observation, interviews, focus groups, attendance at religious gatherings, diaries, church periodicals, lesson manuals, and other church literature, Hammarberg aims to present a comprehensive picture of the religious world of the Latter-Day Saints.

Richard Hooker has long been viewed as one of England's great theological and political writers. When he died, however, at the end of the sixteenth century, his writings had proved to be something of a damp squib. This book examines, against the background of the political and religious crises of the seventeenth century, how he came to rise from comparative obscurity to be regarded as a universal authority. It will be seen how an unintended alliance of Reformed Protestants, suspicious of Hooker, and Catholics, anxious to exploit his perceived sympathies, led to his establishment as a distinctive, well-regarded English writer. Whilst the boundaries of Hooker's comprehensiveness have expanded and contracted in response to particular situations, the belief that he is an important writer has remained remarkably constant ever since.

This work challenges the common consensus that Luther, with his commitment to St. Paul's articulation of justification by faith, leaves no room for the Letter of St. James. Against this one-sided reading of Luther, focused only his criticism of the letter, this book argues that Luther had fruitful interpretations of the epistle that shaped the subsequent exegetical tradition. Scholarship's singular concentration on Luther's criticism of James as "an epistle of straw" has caused many to overlook Luther's sermons on James, the many places where James comes to full expression in Luther's writings, and the influence that Luther's biblical interpretation had on later interpretations of James. Based primarily on neglected Lutheran sermons in the sixteenth and seventeenth centuries, this work examines the pastoral hermeneutic of Luther and his theological heirs as they heard the voice of James and communicated that voice to and for the sake of the church. Scholars, pastors, and educated laity alike are invited to discover how Luther's theology was shaped by the Epistle of James and how Luther's students and theological heirs aimed to preach this disputed letter fruitfully to their hearers.

Trollope and the Church of England is the first detailed examination of Trollop's attitude towards his Anglican faith and the Church, and the impact this had on his works. Jill Durey controversially explodes the myth that Trollope's most popular characters just happened to be clerical and were simply a skit on the Church, by revealing the true extent of his lifelong fascination with religion.

This enlightening book examines the physical objects found in elite Virginia households of the eighteenth century to discover what they can tell us about their owners' lives and religious practices. Lauren F. Winner looks closely at punch bowls, needlework, mourning jewelry, baptismal gowns, biscuit molds, cookbooks, and many other items, illuminating the ways Anglicanism influenced daily activities and attitudes in colonial Virginia, particularly in the households of the gentry.

La necesidad de ligar y conciliar el mundo espiritual con el universo donde habita la armon a de Dios como piedra angular de la belleza, lleva al poeta a establecer "su mundo" desde donde inicia la construcci n de su propio edificio para abrir la ventana de las oscuridades a la luz, y la elevaci n de lo cotidiano a las comarcas de la belleza celestial; as en el principio era el Verbo, de qu le sirve ganar al hombre hasta el mundo entero, la fe confirma la ley, si hablase todas las lenguas, qu cosa ser el amor, c mo lo puedo entender, si a Dios quisieras pintar, tanto amor jam s he visto, adoro a un Dios que no veo, la salvaci n es un hecho, el amor, el odio, la muerte, todas las peque as y grandes cosas que hacen de cada hombre y de cada mujer, en las manos de Dios, seres irrepetibles. El aporte que Joel Suarez ha hecho para la difusi n y conocimiento de nuestra doctrina luterana, quiz s ha pasado desapercibido en gran medida; su car cter humilde y altruista as lo ha querido. Los poemas que se presentan en este libro, adem s de reflejar el alma de un poeta, tienen una amplia base doctrinal centrada en la Palabra. Joel conoce las circunstancias hist ricas que se daban hace quinientos a os, cuando Mart n Lutero emergi como un gigante para preservar la verdadera doctrina de Cristo y librarla de las garras que la hab an deformado y de qu manera. Ahora estampa a nivel de d cimas la esencia del cristianismo. Su lectura, entonces, a trav s de la diversidad de voces y tonalidades, puede deparar inesperadas sorpresas al recuperar o reencontrar esos parajes del esp ritu que alguna vez perdimos. Es muy grato redescubrir a trav s de este libro la sensibilidad espiritual de un hombre especial; una sensibilidad que merec a ser presentada de la forma apropiada, para compartirla con muchos creyentes m s.

Drawing on material from a range of genres, with extensive reference to manuscript collections, Richard Snoddy offers a detailed study of James Usshers applied soteriology. After locating Ussher in the ecclesiastical context of seventeenth-century Ireland and England, Snoddy examines his teaching on the doctrines of atonement, justification, sanctification, and assurance. He considers their interconnection in Usshers thought, particularly the manner in which a general atonement functions as the ground of justification and the extent to which it functions as the ground of assurance. The book documents Usshers change of mind on a number of important issues, especially how, from holding to a limited atonement and an assurance that is of the essence of faith, he moved to belief in a general atonement and an assurance obtained through experimental piety. Within the framework of one widely accepted scholarly paradigm he appears to move from one logically inconsistent position to another, but his thought contains an inner logic that questions the explanatory power of that paradigm. This insightful study sheds new light on the diversity of seventeenth-century Reformed theology in the British Isles.

Virulent anti-Catholicism was a hallmark of New England society from the first Puritan settlements to the eve of the American Revolution and beyond. Thus America's tactical decision during the Revolution to form alliances with Catholics in Canada and France ignited an awkward debate. The paradox arising out of this partnership has been left virtually unexamined by previous historians of the Revolution.

In Necessary Virtue Charles P. Hanson explores the disruptive effects of the American Revolution on the religious culture of New England Protestantism. He examines the efforts of New Englanders to make sense of their own shifting ideas of Catholicism and anti-Catholicism and traces the "necessary virtue" of religious toleration to its origins in pragmatic cultural politics. To some patriots, abandoning traditional anti-Catholicism meant shedding an obsolete relic of the intolerant colonial past; others saw it as a temporary concession to be reversed as soon as possible. Their Tory opponents meanwhile assailed them all as hypocrites for making common cause with the "papists" they had so recently despised. What began as a Protestant crusade succeeded only with Catholic help and later culminated in the First Amendment's formal separation of church and state. The Catholic contribution to American independence was thus controversial from the start.

In this felicitously written and informative book, Hanson raises questions about difference, tolerance, and the role of religious belief in politics and government that help us see the American Revolution in a new light. Necessary Virtue is timely in pointing to the historical contingency and, perhaps, the fragility of the church-state separation that is very much a poltical and legal issue today.

Pentecostalism is the fastest growing religious movement of our time. The unexpected birth of the modern-day Pentecostal movement at the doorsteps of the twentieth century is as perplexing as its continuing existence and unprecedented expansion worldwide. Once marginalized from public discourse, Pentecostals have entered into mainstream culture, religion, politics, academia, and social action. However, the unprecedented growth of Pentecostalism in all its diversity has led to characterizations ripe with platitudes, stereotypes, and misrepresentations. This Guide for the Perplexed sheds light on the most persistent contrasts characterizing the Pentecostal movement: the tension between local manifestations and global Pentecostalism, the inconsistency between spiritual discernment and charismatic excess, the gap between rampant denominationalism and the pursuit of Christian unity, the disparity between poverty among many Pentecostals and the popularity of the prosperity gospel, the division between Oneness Pentecostals and their trinitarian counterparts, and the worldview of Pentecostals beyond the confines of a religious movement. Those tensions form the essence of global Pentecostalism and represent the emergence of a global Christian world.

From its inception the Christian Church thought of worship and prayer in Trinitarian terms. At the heart of this Trinitarian concept lay the doctrine of the priesthood of Christ, which in its liturgical expression, presented Christ not merely as the object of prayer, but also as its mediator - prayers were directed to the Father through Christ.;The author traces the idea of the priesthood of Christ, and its effects on Christian worship and prayer, to its origins with the earliest Christians and through the Arian and Apollinarian debates. He then focuses on the Reformed tradition, and the influences of John Calvin, John Knox, John Craig, John McLeod Campbell, William Milligan, Theodore Beza, William Perkins, federal theology and the Westminster tradition, through to the present day.;The book is a history of an important doctrine, but it also shows in a remarkable way how the doctrinal struggles within the church have been reflected in the actual worshipping life of the church and how they continue to be reflected today.;Redding concludes with a number of key affirmations for a reformed understanding of prayer and also a critique of some modern tendencies and practices in the church.