Mormonism: A Guide for the Perplexed explains central facets of the Mormon faith and way of life for those wishing to gain a clearer understanding of this rapidly growing world religion. As The Church of Jesus Christ of Latter-day Saints continues to grow in the United States and especially in other countries (with a total membership of over 15 million, more than 50% of which is outside the US), and as theologians and church leaders wrestle with whether Mormonism is in fact a valid expression of modern Christianity, this distinctive religious tradition has become increasingly an object of interest and inquiry. This book is the ideal companion to the study of this perplexing and often misunderstood religion. Covering historical aspects, this guide takes a careful look at the whole of Mormonism, its tenets and practices, as well as providing an insight into a Mormon life.

Pentecostals have not sufficiently worked out a distinctively Pentecostal philosophy of art and aesthetics. In Pentecostal Aesthetics: Theological Reflections in a Pentecostal Philosophy of Art and Aesthetics, with a foreword by Amos Yong, Steven Felix-Jager corrects this by reflecting theologically on art and aesthetics from a global Pentecostal perspective, particularly through a pneumatic Pentecostal lens. Felix-Jager contends that a Pentecostal philosophy of art and aesthetics must comply with the global, experiential, and pneumatocentric nature of the Pentecostal movement. Such a philosophy can be ontologically grounded in a relativistic theory of art. Theological reflections concerning the nature and purpose of art must then be sensitive to the ontological foundations secured thereof. In this fashion, Pentecostals can gain ample insight about the Spirit's work in today's contemporary artworld.

This is the first comprehensive study of Gangraena, an intemperate anti-sectarian polemic written by a London Presbyterian Thomas Edwards and published in three parts in 1646. These books, which bitterly opposed any moves to religious toleration, were the most notorious and widely debated texts in a Revolution in which print was crucial to political moblization. They have been equally important to later scholars who have continued the lively debate over the value of Gangraena as a source for the ideas and movements its author condemned. This study includes a thorough assessment of the usefulness of Edwards's work as a historical source, but goes beyond this to provide a wide-ranging discussion of the importance of Gangraena in its own right as a lively work of propaganda, crucial to Presbyterian campaigning in the mid-1640s. Contemporary and later readings of this complex text are traced through a variety of methods, literary and historical, with discussions of printed responses, annotations and citation. Hughes's work thus provides a vivid and convincing picture of revolutionary London and a reappraisal of the nature of 1640s Presbyterianism, too often dismissed as conservative. Drawing on the newer histories of the book and of reading, Hughes explores the influence of Edwards's distasteful but compelling book.

Fundamentalists in the City is a story of religious controversy and division, set within turn of the century and early twentieth-century Boston. It offers a new perspective on the rise of fundamentalism, emphasizing the role of local events, both sacred and secular, in deepening the divide between liberal and conservative Protestants. The first part of the narrative, beginning with the arrest of three clergymen for preaching on the Boston Common in 1885, shows the importance of anti-Catholicism as a catalyst for change. The second part of the book deals with separation, told through the events of three city-wide revivals, each demonstrating a stage of conservative Protestant detachment from their urban origins.

A.J. Tomlinson (1865-1943) ranks among the leading figures of the early Pentecostal movement, and like so many of his cohorts, he was as complex as he was colorful. Arriving in Appalachia as a home missionary determined to uplift and evangelize poor mountain whites, he stayed to become the co-founder and chief architect of the Church of God (Cleveland, TN) and the Church of God of Prophecy, which together with their minor offspring now constitute the third-largest denominational family within American Pentecostalism. R.G. Robins's biography recreates the world in which Tomlinson operated, and through his story offers a new understanding of the origins of the Pentecostal movement. Scholars have tended to view Pentecostalism as merely one among many anti-modernist movements of the early twentieth century. Robins argues that this is a misreading of the movement's origins-the result of projecting the modernist/fundamentalist controversy of the 1920s back onto the earlier religious landscape. Seeking to return the story of Pentecostalism to its proper historical context, Robins suggests that Pentecostalism should rightly be seen as an outgrowth of the radical holiness movement of the late nineteenth century. He argues that, far from being anti-modern, Pentecostals tended to embrace modernity. Pentecostal modernism, however, was a working class or "plainfolk" phenomenon, and it is the plainfolk character of the movement that has led so many scholars to mislabel it as anti-modern or fundamentalist. Through the compelling narrative of Tomlinson's life story, Robins sheds new light on late-nineteenth and early-twentieth century American religion, and provides a more refined lens through which to view the religious dynamics of our own day. v

Timothy Dwight (1752-1817) was the grandson of Jonathan Edwards. He was both brilliant and godly. This is the first volume in his Magnum Opus: THEOLOGY: EXPLAINED & DEFENDED in a Series of Sermons. "Dwight's theological sermons are worthy of careful study. Their clear, scriptural guidelines and experiential warmth promote practical Christianity. Read with discernment, they will still feed the soul today and challenge us to godly living in Christ Jesus." Joel R. Beeke, Puritan Reformed Theological Seminary Volume One contains 38 sermons on the Existence, Attributes, Decrees and Works of God. Each sermon stands complete in itself, but they together exalt the glory of God in a way intended to humble and bless. Volume Two contains sermons 39-86 with the main focus on Christ our Mediator, and the Doctrines of Justification and Regeneration.

Originally published in 1921. This is the 1930's enlarged and revised edition. . Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Home Farm Books are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork. A detailed history of Quakerism. The author has set forth an important historical sketch of the Society of Friends in England, with chapters on early American Quakerism and Quaker work world wide. Contents Include: The century preceding George Fox. - George Fox: The name "Quaker" - The Inner Light and Salvation. - The inner light and the scriptures: The expression of the new experience. - Publishing the message. - Early Quakerism in Ireland and America. - The work of William Penn. - The Quaker worship: Meetings in early days. - Members one of another. - The leadings of the light: Plainness, Oaths, War, Honesty: The exaggeration of Nayler. - The restoration: Persecution. - The Quaker meeting for Church business. - The 18th century. - Quietism and seclusion: The "Circular Meetings." - Tradition. - Philanthropy. - Work for slaves. - The peace testimony. - Social life. - The 19th century. - Emergence from seclusion. - The evangelical movement. - Joseph John Gurney. - History of Quaker ministry. - Foreign and home mission work. - Adult and childrens schools. - The new thought. - John Wilhelm Rowntree. - Peace service during and after the Great war. - All Friends Conference 1920 and the Peace Testimony. - The soul of Quakerism. etc.

Ashley Cocksworth presents Karl Barth as a theologian who not only produces a strong and vibrant theology of prayer, but also grounds theology itself in the practice of prayer. Prayer and theology are revealed to be integrally related in Barth's understanding of the dogmatic task. Cocksworth provides careful analysis of a range of key texts in Barth's thought in which the theme of prayer emerges with particular interest. He analyzes: Barth's writings on the Sabbath and uncovers an unexpected theology of contemplative prayer; the doctrine of creation of the Church Dogmatics and explores its prioritization of petitionary prayer; and the ethics of the doctrine of reconciliation in which a 'turn to invocation' is charted and the final 'resting place' of Barth's theology of prayer is found. Through the theme of prayer fundamental questions are asked about the relation of human agency to divine agency as conceived by Barth, and new insights are offered into his understandings of the nature and task of theology, pneumatology, sin, baptism, religion, and sanctification. The result is a rich engagement with Barth's theology of prayer, an advancements of scholarship on Karl Barth, and a constructive contribution to the theology of prayer.