Virulent anti-Catholicism was a hallmark of New England society from the first Puritan settlements to the eve of the American Revolution and beyond. Thus America's tactical decision during the Revolution to form alliances with Catholics in Canada and France ignited an awkward debate. The paradox arising out of this partnership has been left virtually unexamined by previous historians of the Revolution.

In Necessary Virtue Charles P. Hanson explores the disruptive effects of the American Revolution on the religious culture of New England Protestantism. He examines the efforts of New Englanders to make sense of their own shifting ideas of Catholicism and anti-Catholicism and traces the "necessary virtue" of religious toleration to its origins in pragmatic cultural politics. To some patriots, abandoning traditional anti-Catholicism meant shedding an obsolete relic of the intolerant colonial past; others saw it as a temporary concession to be reversed as soon as possible. Their Tory opponents meanwhile assailed them all as hypocrites for making common cause with the "papists" they had so recently despised. What began as a Protestant crusade succeeded only with Catholic help and later culminated in the First Amendment's formal separation of church and state. The Catholic contribution to American independence was thus controversial from the start.

In this felicitously written and informative book, Hanson raises questions about difference, tolerance, and the role of religious belief in politics and government that help us see the American Revolution in a new light. Necessary Virtue is timely in pointing to the historical contingency and, perhaps, the fragility of the church-state separation that is very much a poltical and legal issue today.

From its inception the Christian Church thought of worship and prayer in Trinitarian terms. At the heart of this Trinitarian concept lay the doctrine of the priesthood of Christ, which in its liturgical expression, presented Christ not merely as the object of prayer, but also as its mediator - prayers were directed to the Father through Christ.;The author traces the idea of the priesthood of Christ, and its effects on Christian worship and prayer, to its origins with the earliest Christians and through the Arian and Apollinarian debates. He then focuses on the Reformed tradition, and the influences of John Calvin, John Knox, John Craig, John McLeod Campbell, William Milligan, Theodore Beza, William Perkins, federal theology and the Westminster tradition, through to the present day.;The book is a history of an important doctrine, but it also shows in a remarkable way how the doctrinal struggles within the church have been reflected in the actual worshipping life of the church and how they continue to be reflected today.;Redding concludes with a number of key affirmations for a reformed understanding of prayer and also a critique of some modern tendencies and practices in the church.

In 1786, the Reverend James MacGregor (1759-1830) was dispatched across the North Atlantic to establish a dissenting Presbyterian church in Pictou, Nova Scotia. The decision dismayed MacGregor, who had hoped for a post in the Scottish Highlands. Yet it led to a remarkable career in what was still the backwoods of colonial North America. Industrious and erudite, MacGregor established the progressive Pictou Academy, opposed slavery, and promoted scientific education, agriculture, and industry. Poet and translator, fluent in nine languages, he encouraged the preservation of the Gaelic language and promoted Scottish culture in Nova Scotia. Highland Shepherd finally bestows on MacGregor the recognition that he so richly deserves. Alan Wilson brings MacGregor and his surroundings to life, detailing his numerous achievements and establishing his importance to the social, religious, and intellectual history of the Maritimes.

Pentecostalism is the fastest growing religious movement of our time. The unexpected birth of the modern-day Pentecostal movement at the doorsteps of the twentieth century is as perplexing as its continuing existence and unprecedented expansion worldwide. Once marginalized from public discourse, Pentecostals have entered into mainstream culture, religion, politics, academia, and social action. However, the unprecedented growth of Pentecostalism in all its diversity has led to characterizations ripe with platitudes, stereotypes, and misrepresentations. This Guide for the Perplexed sheds light on the most persistent contrasts characterizing the Pentecostal movement: the tension between local manifestations and global Pentecostalism, the inconsistency between spiritual discernment and charismatic excess, the gap between rampant denominationalism and the pursuit of Christian unity, the disparity between poverty among many Pentecostals and the popularity of the prosperity gospel, the division between Oneness Pentecostals and their trinitarian counterparts, and the worldview of Pentecostals beyond the confines of a religious movement. Those tensions form the essence of global Pentecostalism and represent the emergence of a global Christian world.

Korea has had a miraculous history of Christian church growth. But it came at a price of much suffering, death, persecution, and hardship. Korean Church history of modern times has been intertwined with American history, such as involving World War 2, and American church politics, such as the Fundamentalist Debate of early 1900s. In this biography of a key figure in Korean Church history, Rev. Sang-Dong Han (the founder of the Korean Presbyterian Church in Korea, Koshin, denomination), Rev. Koon Sik Shim, a personal friend of Rev. Sang-Dong Han and person who also experienced various stages of Korean history as "a living witness" recounts the life and work of Rev. Sang-Dong Han. This book is a "must have" for all those who are interested in Korean history and learning how it relates to American and world church history.

For at least the past two decades, international Anglicanism has been gripped by a crisis of identity: what is to be the dynamic between autonomy and interdependence? Where is authority to be located? How might the local relate to the international? How are the variously diverse national churches to be held together 'in communion'? "A Still More Excellent Way" presents a comprehensive account of the development and nature of metropolitical authority and the place of the 'province' within Anglican polity, with an emphasis on the contemporary question of how international Anglicanism is to be imagined and take shape. The first comprehensive historical examination of the development of metropolitical authority and provincial polity within international Anglicanism, the book offers hope to those wearied by the deadlock and frustration around questions of authority which have dogged Anglicanism.

The Anglican Communion is in turmoil. One of the great historic pillars of Christianity, embraced by 70 million people in 164 countries, faces the real and immediate possibility of dismberment, as the spectre of schism looms ever closer. Yet why is gay sexuality the tinderbox that could rip the Anglican Communion apart, and put an end to a century-old and hugely-prized international unity, when such contentious issues as the ordination of women, or unity discussions with other churches, failed to cause a split? In answering this question, Stephen Bates will show that unity has been coveted by some above integrity, and has been the cause of vicious infighting and internal politics. In the run-up to publication of A Church At War the author will be in the front line, as he files regular reports on the twists and turns of battle. His eagerly awaited book will be the only one to assess the current state and historical context of the row, the strengths and weaknesses of the protagonists' positions, and the tactics that they are employing to win the day. A Church At War promises compelling insights into a power struggle between factions seemingly united only by their mutual antipathy, and conducted, paradoxically, in the name of true communion.'

Is the longevity of the Catholic Church what Rome says it is? Were Christ's Apostles the original Catholics? Did Mary the mother of Jesus really help her Son to redeem mankind? Was the Gospel Jesus left to His disciples incomplete and in need of many additions to perfect it? This book, written by a convert from Catholicism to biblical Christianity, puts the chief claims and doctrines of the Catholic religion under the divine light of God's Word; searches for them in the halls of history; combs through the writings of apostolic fathers for evidence of their veracity.

Chapter by chapter, Scripture by Scripture, the facade of holiness and patristic authority is peeled away, and the true apostate nature of Catholicism is exposed. For evangelical Christians, this work is a gold mine of information about Catholic doctrines and how to deal with the deeply embedded beliefs of those who call themselves Roman Catholics. To the devout Catholic, this book will be either a source of enduring anger, or a bright neon arrow pointing to the eternal, soul-saving Word of God.

The Southern Baptist published beliefs from the years 1833 through 2000 and particularly as adopted by the Southern Baptist Convention, 14 June 2000 are reviewed. The questions are asked; "As published do they clearly show the plan of salvation?" and "does the average Southern Baptist know and understand them?" If not, they represent some type of tool for the leadership who in some instances seem to show an almost pathological dedication to them, even overshadowing the Scriptures. (They are "a witness to the world." Baptist Faith and Message 2000, p. 3) The Baptist Faith & Message Statement has always created controversy. The one from the year 2000 created the most, however, not nearly as much as Jesus created. Even Calvin (1509-1564) noted, "Tumult and unrest often accompany the true proclamation of God's word." (Shepherds Notes, Calvins Institutes, Broadman and Holman Publishers, 1998 p.14) These conclusions have come from discussions and written reviews by senior Baptists, some who have, at least psychologically, left the Southern Baptist Convention. I am reminded of the words of Paul, "I am debtor to the barbarians; and both to the wise and unwise." (Romans 1:14) There is no doubt in my mind that if Christ were to return in this century as He did 2000 years ago He would be crucified again; this time probably by Baptists instead of the Jews. Major issues will be discussed. Baptists have always had the right to discuss and compare their beliefs. I can clearly remember my father, who was the best true Christian that I have ever known saying, "Son, I am a Southern Baptist because I believe they are closer to what the Bible teaches than anyone else." This book is really 18 books in one. It reviews many "big" current religious issues including: refuting the concept of the original sin, clarification of predestination, what is truth (The question Pilate asked Jesus and did not wait for an answer), the Philosophy of War (effects of religion, pacifists, the "Just War," Terror-Us (A new word for crime in America.), shame in our churches, our children moving from television to video games and further away from the Bible, the false concept and security of Baptist in the non-biblical widespread belief of a pre-tribulation rapture, the Biblical warnings that must happen before Christ comes again, a description of the End of the World, and America going to hell reading religious novels. I mentioned to a friend the distraction of reading two novels a week instead of reading the Bible. The answer, " I don't care, I'm going to read them." This is a classic example of the addiction of reading novels and their substitution as an idol. No one will be Left Behind. Everyone will either be flown to Heaven or thrown into Hell.