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Books > Christianity > Protestantism & Protestant Churches
Timothy Connor shows how Donald MacKinnon's extension concept of
kenosis to the doctrine of the Church offers a critical corrective
to ecclesiological triumphalism. This book explores those aspects
of Donald MacKinnon's theological writings which challenge the
claim of the liberal Catholic tradition in the Church of England to
have forged an ecclesiological consensus, namely that the Church is
the extension of the incarnation. MacKinnon destabilized this claim
by exposing the wide gulf between theory and practice in that
church, especially in his own Anglo-Catholic tradition within it.
For him the collapse of Christendom is the occasion for a
dialectical reconstruction of the relation of the Church to Jesus
Christ and to the world on the basis of the gospel. His basic claim
is that authentic ecclesial existence must correspond with what was
revealed and effected by Jesus along his way from Galilee to
Jerusalem to Galilee. Reflection on the Church thus takes the form
of a lived response shaped by a Christocentric grammar of faith:
the submission of the church to Jesus' contemporaneous
interrogation, a sustained attentiveness to him and the willing
embrace of his 'hour'. "T&T Clark Studies in Systematic
Theology" is a series of monographs in the field of Christian
doctrine, with a particular focus on constructive engagement with
major topics through historical analysis or contemporary
restatement.
This is a systematic study of how a congregational conflict
involving allegations of sexual harassment and power abuse against
a minister was seriously mishandled by church authorities. The
conflict escalated to entangle regional and national authorities
and worked its way into the civil courts. Stockton focuses on the
interaction of organizational dynamics and ill-defined Christian
concepts (such as reconciliation and discipline), showing that in
conflict situations the ideals of pastoral care are squeezed by an
organizational mentality. Key themes involve the role of women in
the church, the complex question of sexual harassment, and the
interface between church law and civil law. The narrative, which is
based on interviews and official documents, captures the human
dimensions of the story while simultaneously giving unique insight
into congregational disputes and organizational behavior.
Christians must know that their lives with God can be full of new
experiences every day through the fullness of the Holy Ghost. In
this text, Jakes discusses ways to meet challenges and realize
one's full potential. (Practical Life)
History will remember Desmond Tutu, who has been called South
Africa's Martin Luther King, Jr., as a great leader in the struggle
against apartheid. In this new biography, which includes original
quotations from the author's interviews with Tutu, readers will
follow the steady progress of a boy and man who has held an
irrepressible faith in humankind and his God. They will learn about
his family, schooling, important mentors, and extraordinary career
trajectory in South Africa and abroad. Now retired, Tutu's
accomplishments and contributions to the world can be fully
appreciated. The clear explanation of the policy of apartheid, how
it affected Tutu and his family, and how he helped to bring it
crashing down will affect and inform students as no history alone
can. They will marvel over his sparkling wit and effervescent
personality, his nonviolent stance in the face of intense racial
hatred and harassment, and his persistence against enormous odds.
This will be an effortless, enjoyable, enlightening and inspiring
read.
Hacia El Infinito, es un libro que trata de aclarar toda una serie
de dudas, en las cuales el hombre occidental actual desconoce,
debido al estilo de vida y valores creado por la sociedad
contemporanea, apego a las cosas materiales y las carencias de
valores espirituales, estamos viviendo en una epoca de crisis
espiritual e ignoramos toda una serie de sabiduria que debemos
conocer, la vida no es difrute, es un aprendizaje, donde venimos a
perfeccionarnos y liberarnos de la ignorancia, debemos comprender
que nacemos y morimos pero no una sola vez, como la gran mayoria de
la sociedad actual cree, nacemos muchas veces mas, en una sola vida
no nos complementamos, la sabiduria y perfeccionamiento no se logra
en una sola vida, vivimos para cumplir un Karma (relacion,
causa-efecto) que tenemos todos, a traves del Karma y Reencarnacion
es por la cual vamos evolucionando hacia dimensiones cada vez
superiores a la anterior, viajando hacia el infinito.
Brigid M. Sackey's book is a comprehensive analysis of gender
relations in religion in Ghana, using gendered anthropological
tools of rare insight and originality. The book chronicles the
efforts of men and women who bring a repackaged and customized
Christianity and health delivery to meet with the specific cultural
needs. Sackey disabuses notions of the helplessness of women in
Ghana specifically (and Africa in general) as it highlights women's
initiatives and assertiveness as healers and leaders of the
churches they have founded, in addition to their increased
involvement and participation in gender discourses and social
change. Sackey also addresses the question of HIV and the AIDS
epidemic, detailing how the churches, through the specific
leadership of women, are supporting a national campaign on the
disease. Basing her research on an exhaustive library of oral
history, ethnography, theory, and case studies, Sackey has
brilliantly chronicled the relentless proliferation of and
innovations in African Independent Churches, and their impact on
the national health delivery system and its development.
A new and wide-ranging study of Christianity in Scotland, from the
eighteenth century to the present.The contributors include D. W. D.
Shaw, Ian Campbell, Kenneth Fielding, William Ferguson, Barbara
MacHaffie, Peter Matheson, John McCaffrey, Owen Chadwick, David
Thompson, Keith Robbins, Andrew Ross, Stewart J. Brown and George
Newlands.Topics encompass varieties of unbelief, challenges to the
Westminster confession, John Baillie, Queen Victoria and the Church
of Scotland, the Scottish ecumenical movement, the disestablishment
movement, and Presbyterian-Catholic relations.
John Wesley is one of the most enigmatic religious figures in the
eighteenth century, this "Guide for the Perplexed" will identify
some of the key factors contributing to this perplexity and aid
students in their understanding.Arguably the most significant
religious figure in eighteenth century England, John Wesley
presents a variety of challenges for students. As anyone familiar
with both the stereotypes and the scholarship related to Wesley
knows, tricky interpretive questions abound. Was Wesley a
conservative, high church Tory or a revolutionary proto-democrat or
even proto-Marxist politically? Was Wesley a modern rationalist
obsessed with the epistemology of religious belief or a late
medieval style thinker who believed in demonic possession and
supernatural healing? Was Wesley primarily a pragmatic evangelist
or a serious theologian committed to the long-haul work of
catechesis, initiation, and formation? Was Wesley most deeply
formed by Eastern Orthodoxy, German Pietism, or his own native
Anglicanism? Finally, was a particular conception of the
relationship between faith and works or a robust Trinitarian view
of the Christian life the orienting concern of Wesley's theological
vision?Despite more than two centuries of scholarly reflection on
Wesley's life and work, leading historians still agree on one
thing: John Wesley is an elusive, enigmatic figure. Fortunately,
recent developments in the study of the long eighteenth century
have shed new light on many aspects of Wesley's life and work.
As historians have gradually come to recognize, the involvement of
women was central to the anti-slavery cause in both Britain and the
United States. Like their male counterparts, women abolitionists
did not all speak with one voice. Among the major differences
between women were their religious affiliations, an aspect of their
commitment that has not been studied in detail. Yet it is clear
that the desire to live out and practice their religious beliefs
inspired many of the women who participated in anti-slavery
activities in the late eighteenth and early nineteenth centuries.
This book examines the part that the traditions, practices, and
beliefs of English Protestant dissent and the American Puritan and
evangelical traditions played in women's anti-slavery activism.
Focusing particularly on Baptist, Congregational, Presbyterian and
Unitarian women, the essays in this volume move from accounts of
individual women's participation in the movement as printers and
writers, to assessments of the negotiations and the occasional
conflicts between different denominational groups and their
anti-slavery impulses. Together the essays in this volume explore
how the tradition of English Protestant Dissent shaped the American
abolitionist movement, and the various ways in which women
belonging to the different denominations on both sides of the
Atlantic drew on their religious beliefs to influence the direction
of their anti-slavery movements. The collection provides a nuanced
understanding of why these women felt compelled to fight for the
end of slavery in their respective countries.
You are no accident. Your presence on this earth is not a mistake.
Neither is it insignificant. On the contrary, you are wanted here—and
needed!
You are a creation of God with a unique purpose. Many people “do”
things to try to gain acceptance by others, so that they can “be”
someone. They become slaves to public opinion and never really know who
they were meant to be.
When we know that we are God’s beloved children, chosen from the
foundation of the world, and discover who He designed us to be, we will
think and act from that perspective. Everything else will develop from
our identity and existence in Him. That identity goes beyond even our
personal purpose to God’s eternal plans for the world and our exciting
role in them.
God created all human beings to have dominion over the earth. And He
has assigned each of us a portion of “territory” where we can exercise
the measure of our dominion on earth. This dominion is based on the
faith, anointing, and gifts He has given us. Our words and actions are
most effective when we are in the territory God has assigned to us and
are seeking first His kingdom. This “territorial” power is not merely
symbolic. It is a reality in which we must live. The territory in which
we are to be fruitful is not random or general but specific.
In Created for Purpose, you will discover God’s plan for your life as a
loved and valuable member of His creation, what it means to be called
by God, and how to know and live in your purpose throughout your life.
You are not an accident. You are present on this earth for a
significant reason. Find out who you were meant to be!
One of the most significant developments within contemporary
American Christianity, especially among younger evangelicals, is a
groundswell of interest in the Reformed tradition. In Reformed
Resurgence, Brad Vermurlen provides a comprehensive sociological
account of this phenomenon - known as New Calvinism - and what it
entails for the broader evangelical landscape in the United States.
Vermurlen develops a new theory for understanding how conservative
religion can be strong and thrive in the hypermodern Western world.
His paradigm uses and expands on strategic action field theory, a
recent framework proposed for the study of movements and
organizations that has rarely been applied to religion. This
approach to religion moves beyond market dynamics and cultural
happenstance and instead shows how religious strength can be fought
for and won as the direct result of religious leaders' strategic
actions and conflicts. But the battle comes at a cost. For the same
reasons conservative Calvinistic belief is experiencing a
resurgence, present-day American evangelicalism has turned in on
itself. Vermurlen argues that in the end, evangelicalism in the
United States consists of pockets of subcultural and local strength
within the "cultural entropy" of secularization, as religious
meanings and coherence fall apart.
'To endure the hardships of the frontier took more than a
determined pioneer spirit. It required a faith that everything
would work out for the best-that something more was to come other
than the meager crops they scratched out of the earth."-from "The
Minutes of Salem Baptist Church"Salem Baptist Church was one of the
small pioneer churches that nurtured that faith. Located near
Birchwood, Tennessee, Salem Baptist Church led the community in the
midst of its physical hardships from 1835 to 1941. Through the
Civil War, Reconstruction, the migration of its members to Texas
for cheap land, the turn of the century, and later, the depression,
the small church led its community in faith.The minutes and
supporting research provide not only a unique history of the
families in the community, but also a unique genealogical record of
over 175 families told through church action and membership
records. Join Daniel Lee Roark on his journey through the history
of this small pioneer church in East Tennessee. Experience the
coming together of these families, turning to the Lord in difficult
circumstances.
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