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Books > Christianity > Protestantism & Protestant Churches
As historians have gradually come to recognize, the involvement of
women was central to the anti-slavery cause in both Britain and the
United States. Like their male counterparts, women abolitionists
did not all speak with one voice. Among the major differences
between women were their religious affiliations, an aspect of their
commitment that has not been studied in detail. Yet it is clear
that the desire to live out and practice their religious beliefs
inspired many of the women who participated in anti-slavery
activities in the late eighteenth and early nineteenth centuries.
This book examines the part that the traditions, practices, and
beliefs of English Protestant dissent and the American Puritan and
evangelical traditions played in women's anti-slavery activism.
Focusing particularly on Baptist, Congregational, Presbyterian and
Unitarian women, the essays in this volume move from accounts of
individual women's participation in the movement as printers and
writers, to assessments of the negotiations and the occasional
conflicts between different denominational groups and their
anti-slavery impulses. Together the essays in this volume explore
how the tradition of English Protestant Dissent shaped the American
abolitionist movement, and the various ways in which women
belonging to the different denominations on both sides of the
Atlantic drew on their religious beliefs to influence the direction
of their anti-slavery movements. The collection provides a nuanced
understanding of why these women felt compelled to fight for the
end of slavery in their respective countries.
A new and wide-ranging study of Christianity in Scotland, from the
eighteenth century to the present.The contributors include D. W. D.
Shaw, Ian Campbell, Kenneth Fielding, William Ferguson, Barbara
MacHaffie, Peter Matheson, John McCaffrey, Owen Chadwick, David
Thompson, Keith Robbins, Andrew Ross, Stewart J. Brown and George
Newlands.Topics encompass varieties of unbelief, challenges to the
Westminster confession, John Baillie, Queen Victoria and the Church
of Scotland, the Scottish ecumenical movement, the disestablishment
movement, and Presbyterian-Catholic relations.
John Wesley is one of the most enigmatic religious figures in the
eighteenth century, this "Guide for the Perplexed" will identify
some of the key factors contributing to this perplexity and aid
students in their understanding.Arguably the most significant
religious figure in eighteenth century England, John Wesley
presents a variety of challenges for students. As anyone familiar
with both the stereotypes and the scholarship related to Wesley
knows, tricky interpretive questions abound. Was Wesley a
conservative, high church Tory or a revolutionary proto-democrat or
even proto-Marxist politically? Was Wesley a modern rationalist
obsessed with the epistemology of religious belief or a late
medieval style thinker who believed in demonic possession and
supernatural healing? Was Wesley primarily a pragmatic evangelist
or a serious theologian committed to the long-haul work of
catechesis, initiation, and formation? Was Wesley most deeply
formed by Eastern Orthodoxy, German Pietism, or his own native
Anglicanism? Finally, was a particular conception of the
relationship between faith and works or a robust Trinitarian view
of the Christian life the orienting concern of Wesley's theological
vision?Despite more than two centuries of scholarly reflection on
Wesley's life and work, leading historians still agree on one
thing: John Wesley is an elusive, enigmatic figure. Fortunately,
recent developments in the study of the long eighteenth century
have shed new light on many aspects of Wesley's life and work.
Primarily written for Latter-day Saints, "An Esoteric Approach to
Mormonism" is not simply a logistical essay on Mormon doctrine. It
is an investigation into the miraculous Atonement and its infinite
possibilities. It is a penetrating exploration into holiness and
what that actually means. "An Esoteric Approach to Mormonism"
explains the very essence of exaltation, delivering in variegated
brush strokes a majestic portrait of God, His mercy, and the
ineffable stability of justice. The intention of the book is to
unfold the realities of salvation through the Atonement of Jesus
the Christ by elaborately defining, and in some instances,
redefining the doctrines which surround the New and Everlasting
Covenant. "An Esoteric Approach to Mormonism" is a sincere effort
designed to assist the reader in recognizing the practical as much
as the ethereal in the restored gospel. It is a step by step walk
through the ordinances describing their purpose, and their effects,
while demonstrating their legitimacy and divine origins. -Martin
Shaw
Law and Gospel in the Theology of Andrew Fuller traces the history
of the modern free offer / duty faith debate to Baptist Andrew
Fuller's speculative theology. George Ella provides an indepth
analysis of Fuller's theology and its shortcomings as well as
bringing the issues raised right up to date by reference to current
Fullerite teachers and publishing. An excellent introduction to
this important topic within modern evangelicalism.
Key features of this text: * How to study the text * Author and
historical background * General and detailed summaries * Commentary
on themes, structure, characters, language and style * Glossaries *
Test questions and issues to consider * Essay writing advice *
Cultural connections * Literary terms * Illustrations * Colour
design
'To endure the hardships of the frontier took more than a
determined pioneer spirit. It required a faith that everything
would work out for the best-that something more was to come other
than the meager crops they scratched out of the earth."-from "The
Minutes of Salem Baptist Church"Salem Baptist Church was one of the
small pioneer churches that nurtured that faith. Located near
Birchwood, Tennessee, Salem Baptist Church led the community in the
midst of its physical hardships from 1835 to 1941. Through the
Civil War, Reconstruction, the migration of its members to Texas
for cheap land, the turn of the century, and later, the depression,
the small church led its community in faith.The minutes and
supporting research provide not only a unique history of the
families in the community, but also a unique genealogical record of
over 175 families told through church action and membership
records. Join Daniel Lee Roark on his journey through the history
of this small pioneer church in East Tennessee. Experience the
coming together of these families, turning to the Lord in difficult
circumstances.
Strategic to the study of popular evangelical movements, this
volume provides a thorough description of the holdings of one of
the major evangelical resource centers in the United States. The
Billy Graham Center, with its focus on efforts by Evangelicals
around the world to spread the Christian Gospel, with a special
emphasis on North America, has developed a superb array of sources
to document this vigorous yet largely uncharted aspect of modern
Christianity. The special strengths of the Graham Center's Library,
Museum, and Archives are documented here. Books, magazines,
photographs, paintings, artifacts, diaries, letters, and files of
Christian organizations are among the types of sources described.
Two appendices, comprising 20 percent of this volume, give detailed
summaries of holdings in 161 other archives and libraries
throughout the United States. Also included are 61 photographs of
artifacts and documents from the Graham Center. This guide includes
three main chapters on the Library, Museum, and Archives of the
Billy Graham Center at Wheaton College. Chapters on the collections
of the Library and Museum discuss their thematic strengths,
featured holdings, and services. A lengthy chapter on the Archives
provides an overview, an annotated catalog of its more than 525
collections, and a list of subjects treated in each collection. Two
appendices provide extensive descriptions of other archival and
library collections around the country. A comprehensive index of
subjects and names quickly helps researchers determine what the
Graham Center and other North American research centers offer. The
user can enjoy a general overview or receive direct information on
a specific topic. This volume is designed for the varied interests
of pastor, missionary, scholar, journalist, or interested
layperson.
This study challenges critical assumptions about the role of
religion in shaping women's experiences of authorship. Feminist
critics have frequently been uncomfortable with the fact that
conservative religious and political beliefs created opportunities
for women to write with independent agency. The seventeenth-century
Protestant women discussed in this book range across the
religio-political and social spectrums and yet all display an
affinity with modern feminist theologians. Rather than being
victims of a patriarchal gender ideology, Lady Anne Sothwell, Anna
Trapnel and Lucy Hutchinson, among others, were both active
negotiators of gender and active participants in wider theological
debates. By placing women's religious writing in a broad
theological and socio-political context, Erica Longfellow
challenges traditional critical assumptions about the role of
gender in shaping religion and politics, and, alongside it, the
role of women in defining gender and thus influencing religion and
politics.
This book offers a theoretically sophisticated and empirically rich
study of the intersections of contemporary Christianity and youth
culture, focusing on evangelical engagements with punk, hip hop,
surfing, and skateboarding. Ibrahim Abraham draws on interviews and
fieldwork with dozens of musicians and sports enthusiasts in the
USA, UK, Australia, and South Africa, and the analysis of
evangelical subcultural media including music, film, and extreme
sports Bibles. Evangelical Youth Culture: Alternative Music and
Extreme Sports Subcultures makes innovative use of multiple
theories of youth cultures and subcultures from sociology and
cultural studies, and introduces the "serious leisure perspective"
to the study of religion, youth, and popular culture. Engaging with
the experiences of Pentecostal punks, surfing missionaries,
township rappers, and skateboarding youth pastors, this book makes
an original contribution to the sociology of religion, youth
studies, and the study of religion and popular culture.
Originating in 1867 under the presidency of the Archbishop of
Canterbury, the Lambeth Conference has proactively shaped the
modern world by influencing areas as diverse as the ecumenical
movement, post-war international relations, and the spiritual lives
of hundreds of millions. A team of distinguished scholars from
around the world now detail the historical legacy, theological
meaning, and pastoral purpose of the Anglican Communion's decennial
councils. The next Lambeth Conference will be crucial for the
Anglican Communion, which is currently afflicted by destructive
tensions over matters long central to Christian identity, such as
the nature of holy orders, the definition of sexual morality, and
the scope of ecclesial authority. Whether in supplication or
celebration, both nurtured by diverse cultural contexts and
furthered by the scope of ecumenical horizons, these essays break
new ground. The Lambeth Conference is a faithful testament to
generations past, and a spur to the ongoing restoration of Anglican
theology and devotion in the present.
While Protestant Christians made up only a small percentage of
China's overall population during the Republican period, they were
heavily represented among the urban elite. Protestant influence was
exercised through churches, hospitals, and schools, and reached
beyond these institutions into organizations such as the YMCA
(Young Men's Christian Association) and YWCA (Young Women's
Christian Association). The YMCA's city associations drew their
membership from the urban elite and were especially influential
within the modern sectors of urban society. Chinese Protestant
leaders adapted the social message and practice of Christianity to
the conditions of the republican era. Key to this effort was their
belief that Christianity could save China - that is, that
Christianity could be more than a religion focused on saving
individuals, but could also save a people, a society, and a nation.
Saving the Nation recounts the history of the Protestant elite
beginning with their participation in social reform campaigns in
the early twentieth century, continuing through their contribution
to the resistance against Japanese imperialism, and ending with
Protestant support for a social revolution. The story Thomas Reilly
tells is one about the Chinese Protestant elite and the faith they
adopted and adapted, Social Christianity. But it is also a broader
story about the Chinese people and their struggle to strengthen and
renew their nation - to build a New China.
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