This volume describes many of the greatest and most engaging Canons in the history of the Church of England. With a wealth of amusing detail and anecdote, as well as a skilful marshalling of the essential facts, he brings the Canons alive, and considers their significance in the social and ecclesiastical history of their times. Tracing the course of the dramatic change in the fortunes of the English cathedrals and in turn the lives of the most interesting and significant Canons who were in office, Trevor Beeson provides readers with an interesting and undemanding introduction to two centuries of Church history with these portraits of quite remarkable men. Including characters from St Paul's Cathedral, Westminster, Canterbury, York, Ely, Chester, Bristol, Manchester, Winchester and Oxford there are stories to delight readers from around the UK. About the Author Trevor Beeson was Canon of Westminster Abbey before becoming Dean of Winchester where he raised GBP7 million to restore the cathedral fabric and open a visitor centre. His previous books have all been bestsellers on the SCM list and have been serialised in the national press.

By examining the minister who helped inspire the founding of the Harlem Unitarian Church Reverend Ethelred Brown, Floyd-Thomas offers a provocative examination of the religious and intellectual roots of Black humanist thought.

English-born Francis Asbury was one of the most important religious leaders in American history. Asbury single-handedly guided the creation of the American Methodist church, which became the largest Protestant denomination in nineteenth-century America, and laid the foundation of the Holiness and Pentecostal movements that flourish today. John Wigger has written the definitive biography of Asbury and, by extension, a revealing interpretation of the early years of the Methodist movement in America. Asbury emerges here as not merely an influential religious leader, but a fascinating character, who lived an extraordinary life. His cultural sensitivity was matched only by his ability to organize. His life of prayer and voluntary poverty were legendary, as was his generosity to the poor. He had a remarkable ability to connect with ordinary people, and he met with thousands of them as he crisscrossed the nation, riding more than one hundred and thirty thousand miles between his arrival in America in 1771 and his death in 1816. Indeed Wigger notes that Asbury was more recognized face-to-face than any other American of his day, including Thomas Jefferson and George Washington.

During the 1720s, John Wesley began his quest to understand biblical holiness theologically and to experience it personally. Over the following decades, he preached and wrote about sanctification, carefully refining his grasp of the subject. This long-term investigation led him to study Scripture, reason, experience, and the Christian tradition. Then, in 1766, he published A Plain Account of Christian Perfection. That book went through several revisions and expansions, and in 1777, he issued his final edition of this work. Wesley's Plain Account of Christian Perfection became a Christian classic that now stands in the company of such devotional works as Thomas a Kempis's Imitation of Christ, William Law's Serious Call to a Devout Holy Life, Richard Baxter's The Reformed Pastor, and Jeremy Taylor's Holy Living and Holy Dying. This edition of the Plain Account is a transcription provided by one of the leading Wesley scholars in the world.

Lutheran churches in the United States have included multiple ethnic cultures since the colonial era and continue to wrestle with increasing internal variety as one component of their identity. By combining the concerns of social history with an awareness for theological themes, this volume explores the history of this family of Lutheran churches and traces the development from the colonial era through the formation of the Evangelical Lutheran Church in America in 1988. An introduction details the origins of Lutheranism in the European Reformation and the practices significant to the group's life in the United States. Organized chronologically, subsequent chapters follow the churches' maturation as they form institutions, provide themselves with leaders, and expand their membership and geographic range. Attention is given throughout to the contributions of the laity and women within the context of the Lutherans' continued individual and corporate effort to be both authentically Lutheran and genuinely American. Offering a rich portrayal of the Lutherans' lives and their churches, the social historical approach of this study brings the Lutheran people to the foreground. The dynamic relationship between pietist, orthodox, and critical expressions of the tradition has remained among Lutherans even though they have divided themselves by several factors including ethnicity and confessional stance. Of interest to scholars and researchers of Lutheran history and religion in America, this engaging, multifaceted work balances narrative history with brief biographical essays. A chronological listing of important dates in the development of the Lutheran church is especially helpful.

In this classic, Augustine of Hippo describes how to interpret and teach the Scriptures. Although written 1600 years ago, it considers the role literal and allegorical interpreation of scripture, and is particularly relevant today. A valuable, and readable resource for preachers and teachers.

Here is the dramatic story of Martin Niemoeller's evolution from brilliant U$boat commander and strong German nationalist in World War I to a churchman who spent 8 years in concentration camps as Hitler's personal prisoner.

The history of the Lollard movement is intimately concerned with their writings and literacy. The connection between the writings of Wyclif himself and Lollars popularisers in Latin and English has never been clear, especially in the crucial years between Wyclif's death in 1382 and archbishop Arundel's visitation of Oxford in 1411. Anne Hudson's work in this fields is the most important contribution to the subject. As editor of English Wycliffite Sermons and Selections From Wycliffite Writings,her work is based on a uniquely close study of the manuscript sources. Lollards and Their Books brings together the articles that she has published since 1971; together they make indisepensable reading for anyone interested in the history or the literature of the period.Anne Hudson shows that the debate on translating the Bible was not closed by the condemnation of Wyclif himself, but continued until Arundel's Constitutions; she examines the material for the life and work of John Purvey, for long held to be one of Wyclif's principal successors, and demonstrates the significance of the Opus Aruduum, written within the six years of Wyclif's death, as evidence for the progress of Lollardy in Oxford at that time. As well as discussing the dissemination of Lollard thought and the production of Lollard books, Anne Hudson discusses how far the Lollard heresy was connected with the use of English in theological topics, the examination of Lollards by the authorities, the links between Hussites in Bohemia and Wcyliffites in England as shown by manuscripts, and the printing of Lollard texts in the early years of the Reformation.

Conservative evangelicalism has transformed American politics, disseminating a sometimes fearful message not just through conventional channels, but through subcultures and alternate modes of communication. Within this world is a "Religion of Fear," a critical impulse that dramatizes cultural and political conflicts and issues in frightening ways that serve to contrast "orthodox" behaviors and beliefs with those linked to darkness, fear, and demonology. Jason Bivins offers close examinations of several popular evangelical cultural creations including the Left Behind novels, church-sponsored Halloween "Hell Houses," sensational comic books, especially those disseminated by Jack Chick, and anti-rock and -rap rhetoric and censorship. Bivins depicts these fascinating and often troubling phenomena in vivid (sometimes lurid) detail and shows how they seek to shape evangelical cultural identity.
As the "Religion of Fear" has developed since the 1960s, Bivins sees its message moving from a place of relative marginality to one of prominence. What does it say about American public life that such ideas of fearful religion and violent politics have become normalized? Addressing this question, Bivins establishes links and resonances between the cultural politics of evangelical pop, the activism of the New Christian Right, and the political exhaustion facing American democracy.
Religion of Fear is a significant contribution to our understanding of the new shapes of political religion in the United States, of American evangelicalism, of the relation of religion and the media, and the link between religious pop culture and politics.

This book investigates an African diaspora Christian community in Calgary, Alberta, and explores the ways in which the church's beliefs and practices impact the lives of its migrant congregation. In particular, it reveals the church's pronounced concern with the utility of the Prosperity Gospel and Holy Spirit Power.

The controversial memoir 'Brigham's Destroying Angel' caused a huge rift in the Mormon Church upon its release in 1872 and had a powerful effect on the church's reputation. 'Wild' Bill Hickman's book chronicles his life as a member of the Mormon church and his reputed position as Brigham Young's hatchet-man. Accused at the time of mass-murder, Hickman shares the details of the horrific crimes he committed, which he controversially claims were ordered by Brigham Young. This new 2017 edition of 'Brigham's Destroying Angel' includes an introduction and appendix.

Recently there has been a revival of interest in the views held by Reformed theologians within the parameters of confessional orthodoxy. For example, the doctrine known as 'hypothetical universalism'-the idea that although Christ died in some sense for every person, his death was intended to bring about the salvation only for those who were predestined for salvation. Michael Lynch focuses on the hypothetical universalism of the English theologian and bishop John Davenant (1572-1641), arguing that it has consistently been misinterpreted and misrepresented as a via media between Arminian and Reformed theology. A close examination of Davenent's De Morte Christi, is the central core of the study. Lynch offers a detailed exposition of Davenant's doctrine of universal redemption in dialogue with his understanding of closely related doctrines such as God's will, predestination, providence, and covenant theology. He defends the thesis that Davenant's version of hypothetical universalism represents a significant strand of the Augustinian tradition, including the early modern Reformed tradition. The book examines the patristic and medieval periods as they provided the background for the Lutheran, Remonstrant, and Reformed reactions to the so-called Lombardian formula ('Christ died sufficiently for all, effectually for the elect'). It traces how Davenant and his fellow British delegates at the Synod of Dordt shaped the Canons of Dordt in such a way as to allow for their English hypothetical universalism.