This volume explores issues and themes related to violence against women. It is distinctive in two ways. First, the editors have convened an international cohort of contributing scholars, whose assessment of the pervasiveness and urgency of the problems and their proposals for solutions derives from their pneumatology: their theology of the Holy Spirit. Second, this book represents quite simply the first sustained effort to bring together in one volume Pentecostal voices from a variety of academic disciplines, ecclesial traditions, and cultural situations to address the urgent issues associated with violence toward women.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international experts in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume one of The Oxford History of Anglicanism examines a period when the nature of 'Anglicanism' was still heavily contested. Rather than merely tracing the emergence of trends that we associate with later Anglicanism, the contributors instead discuss the fluid and contested nature of the Church of England's religious identity in these years, and the different claims to what should count as 'Anglican' orthodoxy. After the introduction and narrative chapters explain the historical background, individual chapters then analyse different understandings of the early church and church history; variant readings of the meaning of the royal supremacy, the role of bishops and canon law, and cathedrals; the very diverse experiences of religion in parishes, styles of worship and piety, church decoration, and Bible usage; and the competing claims to 'Anglican' orthodoxy of puritanism, 'avant-garde conformity' and Laudianism. Also analysed are arguments over the Church of England's confessional identity and its links with the foreign Reformed Churches, and the alternative models provided by English Protestant activities in Ireland, Scotland and North America. The reforms of the 1640s and 1650s are included in their own right, and the volume concludes that the shape of the Restoration that emerged was far from inevitable, or expressive of a settled 'Anglican' identity.

This volume is a comprehensive collection of articles on Bunyan as well as including several broader views of the Nonconformist tradition.

One of the most significant developments within contemporary American Christianity, especially among younger evangelicals, is a groundswell of interest in the Reformed tradition. In Reformed Resurgence, Brad Vermurlen provides a comprehensive sociological account of this phenomenon - known as New Calvinism - and what it entails for the broader evangelical landscape in the United States. Vermurlen develops a new theory for understanding how conservative religion can be strong and thrive in the hypermodern Western world. His paradigm uses and expands on strategic action field theory, a recent framework proposed for the study of movements and organizations that has rarely been applied to religion. This approach to religion moves beyond market dynamics and cultural happenstance and instead shows how religious strength can be fought for and won as the direct result of religious leaders' strategic actions and conflicts. But the battle comes at a cost. For the same reasons conservative Calvinistic belief is experiencing a resurgence, present-day American evangelicalism has turned in on itself. Vermurlen argues that in the end, evangelicalism in the United States consists of pockets of subcultural and local strength within the "cultural entropy" of secularization, as religious meanings and coherence fall apart.

This study of recruitment to the ministry of the Church of England in the late eighteenth and early nineteenth centuries overturns many long-standing assumptions about the education and backgrounds of the clergy in late HanoverianEngland and Wales. This study of recruitment to the ministry of the Church of England in the late eighteenth and early nineteenth centuries overturns many long-standing assumptions about the education and backgrounds of the clergy in late HanoverianEngland and Wales. It offers insights into the nature and development of the profession generally and into the role that individual bishops played in shaping the staffing of their dioceses. In its exploration of how it was possible for boys of relatively humble social origins to be promoted into the pulpits of the established Church, it throws light on mechanisms of social mobility and shows how aspirant clergy went about fashioning a credible social andprofessional identity. By examining how would be clergymen were educated and professionally formed, the book shows that, alongside the well-known route through the universities, there was an alternative route via specialist grammar schools. Prospective ordinands might also seek out clerical tutors to help them to study for the academic parts of ordination exams and to prepare for the spiritual and pastoral aspects of their role. These alternativemethods of ordination preparation were sometimes under the cognizance of bishops, and occasionally under their control, but they were generally authored by parish clergy and were small-scale, self-supporting, bottom-up solutions to the needs of upcoming generations of clergy. This book has much to interest historians of religion, culture, class and education, and illustrates how in-depth prosopographical study can offer fresh perspectives. SARA SLINN is Research Fellow at the School of History & Heritage, University of Lincoln.

If man shall not live by bread alone, but by every word that proceeds from the mouth of God, then Johann Starck has provided a bread basket for the Church with his Prayer-Book. This book of daily prayers, hymns, poetry, and devotions presents in every syllable the Bread that has come down from heaven. Written as daily nourishment in the Word of God, this book also lends itself to meditation and prayer during many of life's peculiar situations. Professor Dau describes Starck well when he writes, "Starck loved nothing sensational, nothing that was for mere display in matters of religion. Christian life, to him, was real and earnest, to be conducted in a sober mind. He was always bent on its practical applications to every pursuit and action, and on enlisting really the whole of a person in the service of the Master." When Christians nourish their souls daily with meditation upon the Word of God and the Sacraments, faith is strengthened. The Bread of Life fills hearts and minds, and Christ finds expression in the world through Christian life and speech. A contemporary pastor said it best when he said "Starck gives Christians a daily helping of meditation in God's Word, and leads them to satisfaction in their vocational tasks."

An accessible and academic reading of the doctrine of justification by faith. It is often assumed that the Reformation taught justification by faith as if there was a monolithic view of the doctrine. Since We Are Justified By Faith is a collection of important essays that dispel this myth, demonstrating the diverse theologies of that period. Experts in the field, including Cameron MacKenzie, Aaron OKelly, Jeff Fisher, Kirk MacGregor, Mary Patton Baker, Karin Spiecker Stetina, David Hall, Bonnie Pattison, Timothy Shaun Price, Andre Gazal, and Chris Ross, write on the theologies of Luther, Melanchthon, Oecolampadius, Marpeck, Calvin, and the English reformers to give a nuanced reading of the doctrine in sixteenth-century Protestant theology.

Balthasar Hubmaier remains one of the most significant figures in the radical reformation of the sixteenth century. A Pledge of Love is close and thorough examination of Hubmaiers view of the sacraments within the context of worship. This ground-breaking work examines the distinctive theology of this important Anabaptist and his possible influence upon others.

Exploring the parameters of the African Methodist Episcopal Church's dual existence as evangelical Christians and as children of Ham, this book explains how the denomination relies on the rhetoric of evangelicalism and heathenism to construct an identity. A. Nevell Owens shows how the Voice of Mission, the missionary newspaper of the church, played an integral role in the definition of the denomination as evangelical vis-a-vis the "heathen African." By looking at the Voice of Mission as a primary source document, this book further examines the extent to which the African Methodist Episcopal Church affectively lived out its existence in two different worlds that were more often than not diametrically opposed to each other.

Mormon studies is one of the fastest-growing subfields in religious studies. For this volume, Terryl Givens and Philip Barlow, two leading scholars of Mormonism, have brought together 45 of the top scholars in the field to construct a collection of essays that offers a comprehensive overview of scholarship on Mormons. The book begins with a section on Mormon history, perhaps the most well-developed area of Mormon studies. Chapters in this section deal with questions ranging from how Mormon history is studied in the university to the role women have played throughout Mormon history. Other sections examine revelation and scripture, church structure and practice, theology, society, and culture. The final two sections look at Mormonism in a larger context. The authors examine Mormon expansion across the globe-focusing on Mormonism in Latin America, the Pacific, Europe, and Asia-in addition to the interaction between Mormonism and other social systems, such as law, politics, and other faiths. Bringing together an unprecedented body of scholarship in the field of Mormon studies, The Oxford Handbook of Mormonism will be an invaluable resource for those within the field, as well as for people studying the broader, ever-changing American religious landscape.

In Glorious Temples or Babylonic Whores, Anne-Francoise Morel offers an account of the intellectual and cultural history of places of worship in Stuart England. Official documents issued by the Church of England rarely addressed issues regarding the status, function, use, and design of churches; but consecration sermons turn time and again to the conditions and qualities befitting a place of worship in Post-Reformation England. Placing the church building directly in the midst of the heated discussions on the polity and ceremonies of the Church of England, this book recovers a vital lost area of architectural discourse. It demonstrates that the religious principles of church building were enhanced by, and contributed to, scientific developments in fields outside the realm of religion, such as epistemology, the theory of sense perception, aesthetics, rhetoric, antiquarianism, and architecture.

This series of four volumes honors the lifetime achievements of the distinguished activist and scholar Elise Boulding (1920-2010) on the occasion of her 95th birthday. This first anthology documents the breadth of Elise Boulding's contributions to Peace Research, Peacemaking, Feminism, Future Studies, and Sociology of the Family. Known as the "matriarch" of the twentieth century peace research movement, she made significant contributions in the fields of peace education, future studies, feminism, and sociology of the family, and as a prominent leader in the peace movement and the Society of Friends.

It is equally true that the Reformation was inspired and defined by the Bible and that the Bible was reshaped by the intellectual, political, and cultural forces of the Reformation. In this book, a distinguished scholar-whose contributions to the field of religious studies have won him wide renown-explores this relationship, examining both the role of the Bible in the Reformation and the effect of the Reformation on the text of the Bible, Biblical studies, preaching and exegesis, and European culture in general. Jaroslav Pelikan begins by discussing the philological foundations of the "reformation" of the Biblical text, focusing on the revival of Greek and Hebrew language study and the important contributions to textual criticism by humanist scholars. He then examines the changing patterns of interpretation and communication of the Biblical text, the proliferation of vernacular versions of scripture and their impact on various national cultures, and the impact of the Reformation Bible on art, music, and literature of the period. The book is richly illustrated with examples of early printed editions of Bibles, commentaries, sermons, vernacular translations, and other works with Biblical themes, all of which are identified and discussed. The book serves as the catalog for a major exhibition of early Bibles and Reformation texts that has been organized at Bridwell Library, Perkins School of Theology, Southern Methodist University, and will also be shown at the Yale Center for British Art, the Houghton Library and the Widener Library at Harvard University, and the Rare Book and Manuscript Library at Columbia University. Copublished with the Bridwell Library, Southern Methodist University

In the course of the nineteenth century, the boundaries that divided Protestants, Catholics and Jews in Germany were redrawn, challenged, rendered porous and built anew. This book addresses this redrawing. It considers the relations of three religious groups-Protestants, Catholics, and Jews-and asks how, by dint of their interaction, they affected one another.Previously, historians have written about these communities as if they lived in isolation. Yet these groups coexisted in common space, and interacted in complex ways. This is the first book that brings these separate stories together and lays the foundation for a new kind of religious history that foregrounds both cooperation and conflict across the religious divides. The authors analyze the influences that shaped religious coexistence and they place the valences of co-operation and conflict in deep social and cultural contexts. The result is a significantly altered understanding of the emergence of modern religious communities as well as new insights into the origins of the German tragedy, which involved the breakdown of religious coexistence.