The Stone-Campbell Movement, also known as the Restoration Movement, arose on the frontiers of early nineteenth-century America. Like-minded Methodists, Baptists and Presbyterians abandoned denominational labels in order to be "Christians only." They called followers to join in Christian unity and restore the ideals of the New Testament church, holding authoritative no book but the Bible and believing no creed but Christ. Modern-day inheritors of this movement, including the Churches of Christ (a cappella) and the Christian Churches (independent), find much in common with wider evangelical Christianity as a whole. Both groups are committed to the authority of Scripture and the importance of personal conversion. Yet Restorationists and evangelicals, separated by sociological history as well as points of doctrinal emphasis, have been wary of each other. Evangelicals have often misunderstood Restorationists as exclusivist separatists and baptismal regenerationists. On the other hand, Stone-Campbell adherents have been suspicious of mainstream denominational evangelicals as having compromised key aspects of the Christian faith. In recent years Restoration Movement leaders and churches have moved more freely within evangelical circles. As a result, Stone-Campbell scholars have reconsidered their relationship to evangelicalism, pondering to what extent Restorationists can identify themselves as evangelicals. Gathered here are essays by leading Stone-Campbell thinkers, drawing from their Restoration heritage and offering significant contributions to evangelical discussions of the theology of conversion and ecclesiology. Also included are responses from noted evangelicals, who assess how Stone-Campbell thought both corresponds with and diverges from evangelical perspectives. Along with William R. Baker (editor) and Mark Noll (who wrote the Foreword), contributors include Tom Alexander, Jim Baird, Craig L. Blomberg, Jack Cottrell, Everett Ferguson, Stanley J. Grenz, John Mark Hicks, Gary Holloway, H. Wayne House, Robert C. Kurka, Robert Lowery, Edward P. Myers and Jon A. Weatherly. For all concerned with Christian unity and the restoration of the church, Evangelicalism & the Stone-Campbell Movement offers a substantive starting point for dialogue and discussion.

Scholars have labeled the Church of Jesus Christ of Latter-day Saints, or Mormonism as it is better known, both the American Religion, and the next world faith. The Mormon saga includes early persecution, conflict, and pioneer resilience, against a backdrop of revolutionary religious, social, and economic practices. The greatest colonizing force in American history, Mormonism has outgrown its 19th-century isolation and theocratic roots to become one of the most prosperous and respected Christian communities in the country. This book examines the history of the movement, and considers carefully the reasons behind a perennial discord with American culture--and the American government--that only waned in the early decades of the 20th century. Givens also considers the range of Mormon doctrines--both familiar and peculiar--and overviews the background and content of the unique canon of Mormon scripture. The Latter-day Saint Experience in America examines all aspects the how Mormons live, work, and worship. The book discusses: Mormon worship and Church organization; The intellectual and artistic heritage of the Latter-day Saints; Official Church teachings across a span of contemporary issues, from feminism to race to the environment; The tensions and future directions of the modern Church. Abundant appendices include a glossary of Mormonism, a timeline, a comparison with other Christian creeds, biographical sketches of Mormon luminaries, and an annotated bibliography useful for further study.

Selected from sermons delivered by C. S. Lewis during World War II, these nine addresses show the beloved author and theologian bringing hope and courage in a time of great doubt. Addressing some of the most difficult issues we face in our day-to-day lives, C.S. Lewis's ardent and timeless words provide an unparalleled path to greater spiritual understanding. Considered by many to be Lewis's finest sermon of all, and his most moving address, 'The Weight of Glory' extols a compassionate vision of Christianity an dincludes lucid and compelling discussions on faith. Also included in this volume are "Transposition," "On Forgiveness," "Why I Am Not a Pacifist," and "Learning in War-Time".

The Assemblies of God (AG) is the ninth largest American and the world's largest Pentecostal denomination, with over 50 million followers worldwide. The AG embraces a worldview of miracles and mystery that makes"supernatural" experiences, such as speaking in tongues, healing, and prophecy, normal for Christian believers. Ever since it first organized in 1916, however, the "charismata" or "gifts of the Holy Spirit" have felt tension from institutional forces. Over the decades, vital charismatic experiences have been increasingly tamed by rituals, doctrine, and denominational structure. Yet the path towards institutionalization has not been clear-cut. New revivals and direct personal experience of God-the hallmarks of Pentecostalism-continue as an important part of the AG tradition, particularly in the growing number of ethnic congregations in the United States. The Assemblies of God draws on fresh, up-to-date research including quantitative surveys and interviews from twenty-two diverse Assemblies of God congregations to offer a new sociological portrait of the AG for the new millennium. The authors suggest that there is indeed a potential revitalization of the movement in the works within the context of the larger global Pentecostal upswing, and that this revitalization may be spurred by what the authors call "godly love:" the dynamic interaction between divine and human love that enlivens and expands benevolence. The volume provides a wealth of data about how the second-largest American Pentecostal denomination sees itself today, and suggests trends to illuminate where it is headed in the future.

"

The Reformation in Germany" provides readers with a strong narrative overview of the most recent work on this topic. It addresses the central concerns of Reformation historiography as well as providing a distinct interpretation of the movement.

The book examines the spread and reception of the evangelical movement, the historical dynamic created by the fusion of religious ideas and the social context, the religious imagination of the common man and utopian visions of reform, and the relationship between political culture and religious change. The narrative goes on to consider the long-term legacy of the Reformation movement in Germany. The book provides readers with a fresh perspective on the movement, one which seeks to understand its rise and evolution as a historical process in constant dialogue with the cultural and political context of the age.

The nature of evangelical identity in Britain is both a perennial issue and an urgent one. This is especially the case because evangelical Christianity has, throughout its history, been characterised by a remarkable degree of dynamism and diversity. These essays, by a distinguished list of contributors, explore the issue of evangelical identity and the nature of evangelical diversity by investigating the interactions of evangelicalism with national and denominational identities, race and gender, and its expression in spirituality and culture from the evangelical revivals of the eighteenth century to evangelical churches and movements of the present.

Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of "libertarian freedom" or "compatibilism." In developing this position, Perkins drew on the thought of Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and several contemporary Roman Catholic representatives of the so-called "second scholasticism." His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.

Short Description: Many Christians reject the consensus of contemporary science about the age of the universe, the implications of genetics, and so on. This book presents interviews with 15 eminent scientists who discuss the compatibility of their Christian faith and their mainstream scientific commitments. Features John Polkinghorne, Alister McGrath, John Lennox, Francis Collins, and John Houghton. A collection of exclusive interviews in which 15 eminent scientists talk about their science and their Christian faith. In this collection of interviews, scientists show how Bible-believing Christianity is compatible with contemporary scientific thinking. Christians do not have to choose, they say, between big bang and the Bible. Genesis and genetics can go together. In this book, big questions of the past, the present and the future are asked and answered; the physical impacts and moral implications of climate change are investigated and the intricacies of human DNA and the morality of genetic engineering are unravelled. Physicists, immunologists, astrophysicists, biochemists and mathematicians discuss what it means for humankind to be made in the image of God and how Christians can translate the gospel for our science-savvy society.

John Foxe's ground-breaking chronicle of Christian saints and martyrs put to death over centuries remains a landmark text of religious history. The persecution of Christians was for centuries a fact of living in Europe. Adherence to the faith was a great personal risk, with the Roman Empire leading the first of such persecutions against early Christian believers. Many were crucified, put to the sword, or burned alive - gruesome forms of death designed to terrify and discourage others from following the same beliefs. Appearing in 1563, Foxe's chronicle of Christian suffering proved a great success among Protestants. It gave literate Christians the ability to discover and read about brave believers who died for expressing their religion, much as did Jesus Christ. Perhaps in foretelling, the final chapter of the book focuses upon the earliest Christian missions abroad: these, to the Americas, Asia and other locales, would indeed see many more martyrs put to death by the local populations.

In his provocative book offers a revisionist history of the trans-denominational initiatives of English evangelicals from 1965 to 2000. 'Based on inside knowledge as well as telling statistics and sound sociological method Rob Warner's study of English evangelicals in the late 20th century tells a masterly though sobering tale of an era of evangelical entrepreneurs who had great success in gather- ing together the evangelical clans but suffered from a seeming in- ability to separate reality from hype, or what Dr Warner calls 'vision inflation'. The book is a must for every serious Evangelical leader as well as seasoned sociological scholars.' Professor Andrew Walker, King's College, London.