Billy Graham, the high-profile evangelist, author, and founder of the diverse Billy Graham Evangelical Association, is now in his 80s. Yet his popularity is undiminished, thanks to new generations seeking Christian spiritual fulfillment. Graham is the superstar evangelist who has remained untainted by the financial and sex scandals that have plagued his evangelical peers. His movie-star looks, manner, and propriety have made him a role model, and have brought him into close contact with power. He has had a personal relationship with every president since Dwight D. Eisenhower, serving as an unofficial White House chaplain and, to some extent, policy advisor. This balanced biography covers Graham's life and work, his extraordinary accomplishments, and the criticisms he has endured. It is clear that Graham will be remembered as a tireless crusader for his faith in popular revivals around the world. He has preached in nearly 200 countries, drawing the largest crowds for religious events in history, and made special efforts to reach audiences in Communist countries in Asia and the Soviet Union, which alienated fundamentalists.

In this investigation of Presbyterians and identity in modern Ireland, Baillie explores a wide range of contemporary topics based on over 115 interviews with Ministers and individuals from 25 congregations. Among other issues, she explores politics and culture; social and moral issues; roles of women; the influence of life history and geographical location; education; inter church relations; the Orange Order; Freemasonry; the ministry and the future. Do the institutions of the Presbyterian church help or hinder individuals in their lives? Baillie helps to demonstrate that identity is a key concept within the context of postmodernity.

First critical edition and translation of documents crucial to our understanding of the English Reformation. The English Reformation began as a dispute over questions of canon law, and reforming the existing system was one of the state's earliest objectives. A draft proposal for this, known as the Henrician canons, has survived, revealing the state of English canon law at the time of the break with Rome, and providing a basis for Cranmer's subsequent, and much better known, attempt to revise the canon law, which was published by John Foxe under the title `Reformatio legum ecclesiasticarum' in 1571. Although it never became law, it was highly esteemed by later canon lawyers and enjoyed an unofficial authority in ecclesiastical courts. The Henrician canons and the `Reformatio legum ecclesiasticarum' are thus crucial for an understanding of Reformation church discipline, revealing the problems and opportunities facing those who wanted to reform the Church of England's institutional structure in the mid-Tudor period,an age which was to determine the course of the church for centuries to come.This volume makes available for the first time full scholarly editions and translations of the whole text, taking all the available evidence into consideration, and setting the `Reformatio' firmly in both its historical and contemporary context. GERALD BRAY is Anglican Professor of Divinity at Beeson Divinity School, Samford University.

This is more than an expose? of one scandal, in one denomination, it is an autopsy of the politically correct, politically powerful, politically motivated church of today. These pastors (Albert and Aimee Anderson) have done first-class investigation and fine reporting.

This book presents the first comprehensive account of the changing ecumenical relationships between Britain and Serbia. While the impetus for the collection is the commemoration of the Serbian seminarians who settled in and around Oxford towards the end of the First World War, the scope is much broader, including detailed accounts of the relationships between the Church of England and Serbia and its Orthodox Church from the middle of the nineteenth century until World War II. It includes studies of leading thinkers from the period, especially the charismatic Nikolaj Velimirovic. The contributors use many unpublished resources that reveal the centrality of the churches in promoting the Serbian cause through the course of the First World War and in its aftermath.

The Jesus People movement of the late 1960s and 1970s was an important force in the lives of millions of American Baby Boomers. This unique combination of the hippie counterculture and evangelical Christianity first appeared amid 1967's famed "Summer of Love" in San Francisco's Haight-Ashbury district and grew like wildfire in Southern California and in cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national spotlight, attracting a great deal of contemporary media and scholarly attention. In the wake of publicity, the movement gained momentum and attracted a huge new following among evangelical church youth who enthusiastically adopted the Jesus People persona as their own. In the process, the movement spread across the country - particularly into the Great Lakes region - and coffeehouses, "Jesus Music" singers, and "One Way" bumper stickers soon blanketed the land. Within a few years, however, the movement faded and disappeared and was largely forgotten by everyone but those who had filled its ranks. God's Forever Family is the first major attempt to re-examine the Jesus People phenomenon in over thirty years. It reveals that it was one of the most important American religious movements of the second half of the 20th-century. Not only did the Jesus movement produce such burgeoning new evangelical groups as Calvary Chapel and the Vineyard movement, but the Jesus People paved the way for the huge Contemporary Christian Music industry and the rise of "Praise Music" in the nation's churches. More significantly, perhaps, it revolutionized evangelicals' relationship with youth and popular culture-important factors in the evangelical subculture's emerging engagement with the larger American culture from the late 1970s forward. God's Forever Family makes the case that the Jesus People movement not only helped create a resurgent evangelicalism but - alongside the hippie counterculture and the student movement - must be considered one of the major formative powers that shaped American youth in the late 1960s and 1970s.

Wife No. 19 is the compelling, informative and emotionally fraught biography of Ann Eliza Young, a member and wife within the Mormon church during the 19th century. Young sets out to chronicle a lengthy expos of the various misdeeds she witnessed or was personally part of. She describes the character of the founder and prophet of the Mormon Church, Joseph Smith, in the context of his interpersonal relationships. The gradual emergence of polygamy, and its uptake among the higher ranking members of the church, is detailed. Although the title highlights the polygamous relationships for which Mormonism gained notoriety, this book does not shy away from the other scandals or controversies. For example; the means via which Brigham Young dishonestly relieved his followers of their money, possessions and cattle via a number of schemes, and the frequent use of the local Native American populations as scapegoats.

Escaping from narrative history, this book takes a deep look at the Catholic question in 18th-century Ireland. It asks how people thought about Catholicism, Protestantism and their society, in order to reassess the content and importance of the religious conflict. In doing this, Dr Cadoc Leighton provides a study which offers thought-provoking ways of looking not only at the 18th century, but at modern Irish history in general. It also places Ireland clearly within the mainstream of European historical developments.

'...a masterly study.' Alister McGrath, Theological Book Review '...a splendid read.' J.J.Scarisbrick, TLS '...profound, witty...of immense value.' David Loades, History Today Historians have always known that the English Reformation was more than a simple change of religious belief and practice. It altered the political constitution and, according to Max Weber, the attitudes and motives which governed the getting and investment of wealth, facilitating the rise of capitalism and industrialisation. This book investigates further implications of the transformative religious changes of the sixteenth and seventeenth centuries for the nation, the town, the family, and for their culture.