William Temple (1881 1944) was the outstanding British religious leader of the twentieth century. He believed that the 'modern state' was incomplete without a modern Christian church, which should set the moral and political tone of the community. His political and religious best seller, Christianity and Social Order, which was published as a Penguin Special in 1942, was one of the sources of the wide support for the British welfare state of the 1950s. Temple was the most successful and controversial of British 'priests in politics' because as an Archbishop he combined the idea of national unity rooted in a common set of religious/moral values with a constant demand for political change in the direction of greater social equality. He thus combined conservative and radical impulses to a remarkable degree. This is a study of Temple's public life and policy in Britain, and of his part in the movement to unite the world's Protestant churches.

This study examines the significance of the influential High Church 'Hackney Phalanx' at the beginning of the nineteenth century, and opens up a little-explored area of Anglican history. Drawing extensively upon original correspondence, Elizabeth Varley reconstructs the work of the Hackney Phalanx and their defence of traditional Anglican ascendancy against the forces of political and religious reform during the final crisis of the English confessional state. The study focuses upon William Van Mildert, Bishop of Durham from 1826-36, and shows that, while Van Mildert's influence as 'Prince Bishop' bore little resemblance to his medieval forebears, he made effective use of it to cause considerable irritation to the Whig establishment of the day, local and national. Varley brings skilfully to life many of the tensions of that time - political and ecclesiastical - which culminated in the Catholic Emancipation Act of 1829 and the passing of the Parliamentary Reform Bill in 1832.

This book studies the early history of the Protestant revival movements of the eighteenth century from a European as well as Anglo-American perspective. Professor Ward examines the crisis in the Protestant world beyond that established and protected by the Westphalia treaties, and its impact upon the morale of Protestant communities which enjoyed diplomatic guarantees or other forms of public protection. He traces the widespread outbreak of forms of revival to the emergence of a common Protestant mind, shaped by the appreciation of common problems. The religious effects of widespread emigration produced by persecution, war and distress are traced, and the chronology of the familiar revivals of the West is related to the crises of Eastern revival. The Protestant Evangelical Awakening is based on archival and published resources extending from Eastern Europe to the American colonies, and marks a major contribution to our understanding of the religious history of both continents.

More than a thousand Quaker female ministers were active in the Anglo-American world before the Revolutionary War, when the Society of Friends constituted the colonies' third-largest religious group. Some of these women circulated throughout British North America; others crossed the Atlantic to deliver in courthouses, meeting houses, and private homes, to audiences of men and women, to Quakers and to those of other faiths, to Native Americans, and to slaves. Utilizing the Quakers' rich archival sources, as well as colonial newspapers and diaries, Rebecca Larson reconstructs the activities of these women. She examines the ways their public, authoritative role affected the formation of their identities, their families and their society.

In this collection of new and revised essays Owen Chadwick, perhaps the most distinguished living historian of religion, writes on various aspects of the Oxford Movement and the English Church in the Victorian era. Along with studies of Newman, Liddon, Edward King and Henri Bremond are included more general essays surveying the reaction of the Established Church and on the nature of Catholicism. In particular, the revision of the long-unobtainable introductory essay, The Mind of the Oxford Movement, illustrates once again the profound contribution Owen Chadwick has made to our understanding of religion in Britain in the nineteenth century.

This book is unique in recording the history of all the Protestant churches in Ireland in the twentieth century, though with particular focus on the two largest - the Presbyterian and the Church of Ireland. It examines the changes and chances in those churches during a turbulent period in Irish history, relating their development to the wider social and political context. Their structures and beliefs are examined, and their influence both in Ireland and overseas is assessed.

Does God stare down at us in unyielding disapproval? No, says author Robert Henderson. God's gaze toward us is one of kindness and love. 'Understanding his heart and expression,' he adds, 'changes everything.' God is ready to pour out his unmerited favor on his children. It is up to us to receive it. Always keying in on Scripture, global apostolic leader Robert Henderson shows how accessible the grace of God really is. He identifies the benefits of grace and how it will help you

- overcome hardship
- increase in fruitfulness
- live in strength
- walk under the control of the Holy Spirit and be free
- and more God's grace is abundantly available.

Discover how you can receive it in the midst of life's hardships. You need dwell no longer in weakness, but in goodness and holiness.

"New York Times" eBook bestseller One fateful starless night, 17-year-old Ira Wagler got up at 2 AM, left a scribbled note under his pillow, packed all of his earthly belongings into in a little black duffel bag, and walked away from his home in the Amish settlement of Bloomfield, Iowa. Now, in this heartwarming memoir, Ira paints a vivid portrait of Amish life--from his childhood days on the family farm, his Rumspringa rite of passage at age 16, to his ultimate decision to leave the Amish Church for good at age 26. "Growing Up Amish" is the true story of one man's quest to discover who he is and where he belongs. Readers will laugh, cry, and be inspired by this charming yet poignant coming of age story set amidst the backdrop of one of the most enigmatic cultures in America today--the Old Order Amish.

The religious revolution known as the 'Reformation' must rank among the most crucial and transforming events in English history. Yet its original reception by the English people remains largely obscure. Did they welcome the innovations - or did they resist? By what internal motivations were their responses determined? And by what external influences were their attitudes shaped? These are the key issues explored by Robert Whiting in this major investigation, based primarily on original research in the south-west. Dr Whiting's controversial conclusion is that for most of the population the Reformation was less a conversion from Catholicism to Protestantism than a transition from religious commitment to religious passivity or even indifference.

In this book, twelve historians examine the nature of the American Protestant establishment and its response to the growing pluralism of this century. The authors conclude that the period surveyed forms a distinct epoch in the evolution of American Protestantism. The days when Protestant cultural authority could be taken for granted were over, but a new era in which religious pluralism would be widely accepted had not yet arrived.

With its exalted emotionality, Pentecostalism is a widespread religious movement in Latin America and Africa. It is a blend of Methodism and African religious culture which arouses the passions of the poorest Brazilian masses. Pentecostal conversion is experienced as a sudden break which radically transforms the life of these sectors of the population. Pentecostalism is an Utopia of equality, love, and emotion, which is staged during the worship service. However, it is also characterized by authoritarian features. This book explores Pentecostalism and how it is slowly eroding the foundation of Western political categories.

Do you sometimes feel you have to check your intellect at the church door, leaving reason behind to embrace the Christian faith? Do you hunger for a full gospel that includes the mind as well as heart and Spirit? Full Gospel, Fractured Minds? challenges charismatic and Pentecostal believers to discover the power of a well-maintained mind---a mind on fire---to match a heart on fire and to create a life that operates within the full counsel of God . Nanez shows how human reason helps us understand and interpret God s Word as well as defend the gospel. He shows what the Bible teaches about the mind, and explores the backgrounds of nineteenth-century and modern culture, anti-intellectualism, Pentecostal history and beliefs, and popular misconceptions about human intellect in relation to the Christian faith. Full Gospel, Fractured Minds? helps men and women practice a Christian faith that reflects the whole person and the full gospel. Rick Nanez calls Pentecostals and charismatics to seek a balance between mind and Spirit. This book will stir you to seek all that God has for you. ---From the Foreword by Stanley M. Horton, PhD"

An examination of the role played by civil society in the legitimization of South Africa's apartheid regime and its racial policy. This book focuses on the interaction of dominant groups within the Dutch Reformed Church and the South African state over the development of race policy within the broader context of state civil society relations. This allows a theoretical examination and typology of the variety of state civil society relations. Additionally, the particular case study demonstrates that civil society's existence in and authoritarian situations can deter the establishment of democracy when components of civil society identify themselves with exclusive, ethnic interests.

If money troubles your soul, try this down-to-earth Quaker perspective on economies large and small. The economy, as we usually encounter it, has nothing to do with values or faith. After all, the "invisible hand" caters to no religious belief. It is all a matter of science, we are assured: economists have mastered the mathematical formulas for growth and prosperity. Our role as individuals is simply to work, consume and save, each adding our bit to the sum totals of economic activity that will keep the system humming along; the experts will take care of everything else. This breezy values-free story, however, is unlikely to be a comfortable fit for anyone who takes seriously the challenge of bringing our faith into the world. Knotty issues around economics crop up at every turn, especially if we are willing to ask the big questions: What is the economy for? How much is enough? What needs to be equal? How is well-being best measured? Who should decide? In Money and Soul this search for answers, through a Quaker lens, gives a taste of the power of applying faith values to our economic story.

In this remarkable and candid memoir the former Archbishop of Canterbury recalls his life and his spiritual quest; this is the first time in history that an Archbishop of Canterbury has written his autobiography. 'Know the Truth' tells George Carey's story from growing up in Dagenham to his experiences in the RAF in the early 1950s, of how he was to become Bishop of Bath and Wells and thereafter attained the position of Archbishop of Canterbury. Utterly sincere and told with warmth and compassion, 'Know the Truth' shares George Carey's story of marriage, family and friendship as well as addressing the wider political aspects of his time at Lambeth.

Barnett traces the Christian critique of the Church and its history in Protestant (English) and Catholic (Italian) thought from the Reformation to the Enlightenment. More than 150 years of bitter polemic between the two great confessions and their religious dissidents produced an unprecedented, comparative historical and sociological anticlericalism. In the last decades of the 17th century, English dissenting thought was pregnant with a critique of the Church, which came to be termed the "Deist" view of Church history: by 1700 the cornerstone of high "Enlightenment anticlerical thought" was in ascent. This work is intended for departments of history (courses in early modern European history, intellectual history), religious studies and philosophy.

Margaret Meuse Clay, who barely escaped a public whipping in the 1760s for preaching without a license; ""Old Elizabeth,"" an ex-slave who courageously traveled to the South to preach against slavery in the early nineteenth century; Harriet Livermore, who spoke in front of Congress four times between 1827 and 1844--these are just a few of the extraordinary women profiled in this, the first comprehensive history of female preaching in early America. Drawing on a wide range of sources, Catherine Brekus examines the lives of more than a hundred female preachers--both white and African American--who crisscrossed the country between 1740 and 1845. Outspoken, visionary, and sometimes contentious, these women stepped into the pulpit long before twentieth-century battles over female ordination began. They were charismatic, popular preachers, who spoke to hundreds and even thousands of people at camp and revival meetings, and yet with but a few notable exceptions--such as Sojourner Truth--these women have essentially vanished from our history. Recovering their stories, Brekus shows, forces us to rethink many of our common assumptions about eighteenth- and nineteenth-century American culture. |Profiles the women preachers--white and African-American--who struggled to forge an enduring tradition of female religious leadership in early America

Benjamin Hoadly, Bishop successively of Bangor, Hereford, Salisbury and Winchester, was the most controversial English churchman of the eighteenth century, and he has unjustly gained the reputation of a negligent and political bishop. His sermon on the nature of Christ's kingdom sparked the Bangorian controversy, which raged from 1717 to 1720 and generated hundreds of books, tracts and sermons, while his commitment to the Whigs and the cause of toleration for Dissenters earned him the antagonism of many contemporary and later churchmen. In this powerfully revisionist study, Hoadly emerges as a dedicated and conscientious bishop with strong and progressive principles. His commitment to the ideology of the Revolution of 1688 and to the comprehension of Dissenters into the Church of England are revealed as the principal motives for his work as a preacher, author and bishop. Gibson also shows how Hoadly's stout defence of rationalism made him a contributor to the English Enlightenment, while his commitment to civil liberties made him a progenitor of the American Revolution. Above all, however, the goal of reuniting of English Protestants remained the heart of Hoadly's legacy.

Anti-Catholicism forms part of the dynamics to Northern Ireland's conflict and is critical to the self-defining identity of certain Protestants. However, anti-Catholicism is as much a sociology process as a theological dispute. It was given a Scriptural underpinning in the history of Protestant-Catholic relations in Ireland, and wider British-Irish relations, in order to reinforce social divisions between the religious communities and to offer a deterministic belief system to justify them. The book examines the socio-economic and political processes that have led to theology being used in social closure and stratification between the seventeenth century and the present day.

As the Church continues to try to clarify the meaning of baptism, well-known liturgical scholar Kenneth Stevenson provides important insights into the historical issues with which we still wrestle. Is baptism a private or a public act? Is the symbolism of the rite still appropriate? Does the language of the baptismal service remain meaningful in a secular age?

In order to answer these and other pressing questions, we must understand the thinking of those who have come before us. Stevenson does just that by looking at the writings of the 17th century Anglican divines such as Lancelot Andrewes, George Herbert, Richard Hooker, Richard Baxter, Jeremy Taylor and others, all of whom have a vital and prophetic significance for our understanding and practice of baptism today.

Virulent anti-Catholicism was a hallmark of New England society from the first Puritan settlements to the eve of the American Revolution and beyond. Thus America's tactical decision during the Revolution to form alliances with Catholics in Canada and France ignited an awkward debate. The paradox arising out of this partnership has been left virtually unexamined by previous historians of the Revolution.

In Necessary Virtue Charles P. Hanson explores the disruptive effects of the American Revolution on the religious culture of New England Protestantism. He examines the efforts of New Englanders to make sense of their own shifting ideas of Catholicism and anti-Catholicism and traces the "necessary virtue" of religious toleration to its origins in pragmatic cultural politics. To some patriots, abandoning traditional anti-Catholicism meant shedding an obsolete relic of the intolerant colonial past; others saw it as a temporary concession to be reversed as soon as possible. Their Tory opponents meanwhile assailed them all as hypocrites for making common cause with the "papists" they had so recently despised. What began as a Protestant crusade succeeded only with Catholic help and later culminated in the First Amendment's formal separation of church and state. The Catholic contribution to American independence was thus controversial from the start.

In this felicitously written and informative book, Hanson raises questions about difference, tolerance, and the role of religious belief in politics and government that help us see the American Revolution in a new light. Necessary Virtue is timely in pointing to the historical contingency and, perhaps, the fragility of the church-state separation that is very much a poltical and legal issue today.

A towering figure in the history of Irish Quakerism, and friend of William Penn and William Edmundson, Anthony Sharp left England in 1669 to settle in Dublin and carve a place for himself in the woolen trade. As a businessman he succeeded brilliantly, employing some 500 workers and amassing a fortune that included lands in Ireland, England, and New Jersey. His economic success helped him gain entree to prominent political and ecclesiastical officials, from whom he sought relief for persecuted Quakers.
Without peer among Irish Friends as an organizer, Sharp played a key role in assisting fellow Quakers to survive repression and to evolve from a small sect into a denomination. With his second wife, Ann, he helped shape the rigorous style of dress and home furnishings that set the Irish Friends apart from their coreligionists in England. Tireless in his work as a secretary, treasurer, and fund-raiser, he served on the committee that monitored the proceedings of the Irish Parliament and helped pioneer the Friends' home and shop visitations. Sharp took up his pen to defend Quakers in "the Lamb's war" against critics on all sides--Catholics, Anglicans, nonconformists, and sectarian extremists.
When James II extended toleration to nonconformists, Sharp seized the opportunity to become a Dublin alderman and sit on committees whose purview ranged from cleaning the city streets to overseeing the workhouse for the indigent. He attained prominence in the weavers' guild, serving as master in 1688-89 and sitting on its council for years. Notwithstanding his distinctive dress, his refusal to take oaths or pay tithes, and his plain speech, he enjoyed the respect of the rich and powerful.
"Dublin's Merchant-Quaker" is not only a biography of Sharp but a portrait of Dublin's community of Friends. The author explains in detail the functioning of national, provincial, and local meetings; the Friends' work in educating and disciplining their members; their provision of charity to the needy; and their efforts to ransom captives in Muslim lands. In undertaking these activities, Sharp and his fellow Quakers expressed the driving force of their faith and built a society that sustained the Friends for centuries to come as a minority within another minority, the Protestants of Ireland.

The relationship between the Adventist church and society at large has always been ambiguous. One reason for this has been the church's inarticulate social ethics. While the church upheld the concept of human dignity, promoted religious liberty and sided with the poor, nationalism and racism developed among its members. Women in the church were also unfairly treated. Zdravko Plantak confronts this problem head-on. He begins by looking at the church's history, theology and ethics in order to discover reasons for the inconsistencies in its approach to human rights, and then moves on to propose a more comprehensive approach to its social ethics.

"It's not a process," one pastor insisted, "rehabilitation is a miracle." In the face of addiction and few state resources, Pentecostal pastors in Guatemala City are fighting what they understand to be a major crisis. Yet the treatment centers they operate produce this miracle of rehabilitation through extraordinary means: captivity. These men of faith snatch drug users off the streets, often at the request of family members, and then lock them up inside their centers for months, sometimes years. Hunted is based on more than ten years of fieldwork among these centers and the drug users that populate them. Over time, as Kevin Lewis O'Neill engaged both those in treatment and those who surveilled them, he grew increasingly concerned that he, too, had become a hunter, albeit one snatching up information. This thoughtful, intense book will reframe the arc of redemption we so often associate with drug rehabilitation, painting instead a seemingly endless cycle of hunt, capture, and release.