The Huguenots are among the best known of early modern European religious minorities. Their suffering in 16th and 17th-century France is a familiar story. The flight of many Huguenots from the kingdom after 1685 conferred upon them a preeminent place in the accounts of forced religious migrations. Their history has become synonymous with repression and intolerance. At the same time, Huguenot accomplishments in France and the lands to which they fled have long been celebrated. They are distinguished by their theological formulations, political thought, and artistic achievements. This volume offers an encompassing portrait of the Huguenot past, investigates the principal lines of historical development, and suggests the interpretative frameworks that scholars have advanced for appreciating the Huguenot experience.

The reformation was not a western European event, but historians have neglected the study of Protestantism in central and eastern Europe. This book aims to rectify this situation. It examines one of Europe's largest Protestant communities in Hungary and Transylvania. It highlights the place of the Hungarian Reformed church in the international Calvinist world, and reveals the impact of Calvinism on Hungarian politics and society.

This book explores the Society of Friend's Atlantic presence through its creation and use of networks, including intellectual and theological exchange, and through the movement of people. It focuses on the establishment of trans-Atlantic Quaker networks and the crucial role London played in the creation of a Quaker community in the North Atlantic.

Stories of contemporary exorcisms are largely met with ridicule, or even hostility. Sean McCloud argues, however, that there are important themes to consider within these narratives of seemingly well-adjusted people-who attend school, go shopping, and watch movies-who also happen to fight demons. American Possessions examines Third Wave evangelical spiritual warfare, a late twentieth-, early twenty-first century movement of evangelicals focused on banishing demons from human bodies, material objects, land, regions, political parties, and nation states. While Third Wave beliefs may seem far removed from what many scholars view as mainstream religious practice in America, McCloud argues that the movement provides an ideal case study for identifying some of the most prescient tropes within the contemporary American religious landscape; namely "the consumerist," "the haunted," and "the therapeutic." Drawing on interviews, television shows, documentaries, websites, and dozens of spiritual warfare handbooks, McCloud examines Third Wave practices such deliverance rituals (a uniquely Protestant form of exorcism), spiritual housekeeping (the removal of demons from everyday objects), and spiritual mapping (searching for the demonic in the physical landscape). Demons, he shows, are the central fact of life in the Third Wave imagination. McCloud provides the first book-length study of this influential movement, highlighting the important ways that it reflects and diverts from the larger, neo-liberal culture from which it originates.

This book of sixteen essays by prominent liturgists addresses those things in the Prayer Book which need to be changed or that the writer desires to be changed, those things that might be added to the Prayer Book, and other issues related to change. The final four essays explore more broadly the nature of liturgical prayer, inclusive and expansive language, and inculturation. The Liturgical Studies series continues the thoughtful discussions previously issued as Occasional Papers from the Standing Liturgical Commission.

It can be hard for us to admit we are dissatisfied with our spiritual life. That we are in a place where going to church is not yielding the victory we desire. A place where we pray things like, “God, I will never do that again,” yet find ourselves doing it again and again.

If you have accepted Jesus Christ as your Lord and Savior, you are in fact a new creation. How would you like to start really experiencing that new life? Once you do, you will discover a world of unlimited spiritual possibilities.

Being a Christian is a mystery in which Christ lives in us through a radical transformation of our spiritual DNA. We have a relationship with the living Jesus that changes every dynamic of our life. And we are given our own access code, which is the Word of God. This is how we enter into the benefits and features of our new life.

What you need in order to overcome sin, sickness, poverty, and defeatism is to become conscious of, and intimate with, the indwelling Christ. Once you do, you will never again be manipulated by fear and insecurity. You won’t be caught in a vicious cycle of striving for God’s love and acceptance. You will be confident in your new identity, which will empower you to live the supernatural life God intends for you. You will operate in revelation knowledge, wisdom, spiritual understanding, and miracles. The bondage of sin, shame, and condemnation will be released by the power of the Holy Spirit. Demons won't be able to oppress you because you will have an overwhelming consciousness of God’s love.

Liberal Christian theology permeates mainlines denominations and progressive circles of the church to this day. But what is liberal theology? What are progressive Christians progressing toward, and what are they leaving behind?

In Against Liberal Theology, professor and theologian Roger E. Olson warns progressive and mainline Christians against passively accepting the ideas of liberal theology without thinking through the consequences. In doing so, he examines the basic beliefs of the Christian faith, the main ideas of liberal theology, the way today's mainline and progressive Christianity relates to classic liberalism, and how classic Christian faith and liberal Christianity connect and contradict. Following in the footsteps of Gresham Machen's now-classic Christianity and Liberalism 100 years ago, Olson worries that liberal Christianity may not be Christianity but a different religion altogether.

After examining the origins of liberal theology in the nineteenth century, Olson examines how liberal theology views:

• Sources of truth
• The Bible
• God
• Jesus Christ
• Salvation
• The Future

Gentle but direct, Olson provides an even-handed assessment and critique of the ideas of liberal theology and worries that liberal Christianity has strayed too far from the classic Christian orthodoxy of the fathers and creeds to be considered "Christian" at all.

Volume 3 of The Annotated Luther series presents five key writings that focus on Martin Luther's understanding of the gospel as it relates to church, sacraments, and worship. Included in the volume are: The Babylonian Captivity of the Church (1520); The German Mass and Order of the Liturgy (1526); That These Words of Christ,"This is my Body," etc., Still Stand Firm Against the Fanatics (1527); Concerning Rebaptism (1528), and On the Councils and the Church (1539).Luther refused to tolerate a church built on human works, whether it was the pope's authority or the faith or decision of individual believers. This is the thread that runs through all the texts in this volume: the church and sacraments belong to Christ, who founded and instituted them. Each volume in The Annotated Luther series contains new introductions, as well as annotations, illustrations, and notes to help shed light on Luther's context and interpret his writings for today. The translations of Luther's writings include updates of Luther's Works American Edition, or entirely new translations of Luther's German or Latin writings.