While there are many diatribes against the modern Word of Faith Movement and as many defenses of it, little scholarly work has investigated, analyzed, and compared and contrasted modern faith teaching with earlier evangelical writers. Only Believe is such a ground-breaking book written for non-specialists and scholars. Among its many accomplishments, Only Believe . . . * theologically engages both the teachings of the Word of Faith Movement and their critics, examining from the unique viewpoint of the elliptical nature of truth the counter-polarities of faith teaching and practice; * traces the origins of faith teachings such as revelation knowledge, logos and rhema, point of contact, seed faith, faith as a law and a force, covenant rights and inheritance, positive confession, and attitudes toward doctors and medicine through the church fathers, mystics, reformers, Pietists, Puritans, and the 19th-century Wesleyan, Keswick, and Higher Life holiness and healing movements; * draws upon the faith teachings and practices of a wide variety of theological and denominational backgrounds: Methodist, Baptist, Presbyterian/Reformed, Episcopalian/Anglican, Lutheran, Congregationalist, holiness, Brethren, Catholic, Pentecostal/charismatic, and many others; * highlights positive, balanced principles and models of faith of respected evangelical leaders, guiding the reader away from questionable teaching and practice and yet encouraging a walk by faith that is both strong and sound; * contains a treasure house of preaching, teaching, Bible study, examples of faith, and research material.

In September 1993 a unique dialogue took place. Humanists from around the country gathered in Salt Lake City, Utah, to exchange ideas with Mormons on the topics of feminism, freedom of conscience, academic freedom in Mormon universities, and clashes between "dissident intellectuals" and Mormon church authorities. Of particular concern in the discussion was the recent excommunication of members of the Mormon church and the departure of two professors from Brigham Young University for allegedly expressing ideas at variance with church teachings. Ironically, despite such conflicts, Mormons officially and individually endorse freedom of conscience; the dignity of the human right to exercise free agency is a principle rooted in the Mormon as well as the humanist tradition. On this basis for mutual understanding, the dialogue between the two diverse cultures of Mormonism and humanism proceeded. George D. Smith has collected twelve essays, all but one of which were presented at the Utah conference, for this thought-provoking volume. Among the subjects covered are ecclesiastical abuse and the excommunicated "September Six", academic freedom at Brigham Young University, the politics of exclusivity, and free inquiry in a religious context. Paul Kurtz, editor of Free Inquiry, introduces the discussion with an overview of "Humanism and the Idea of Freedom". The volume concludes with a 1939 essay by noted American journalist Walter Lippmann entitled "The Indispensable Opposition".

Charles Golightly (1807 85) was a notorious Protestant polemicist. His life was dedicated to resisting the spread of ritualism and liberalism within the Church of England and the University of Oxford. For half a century he led many memorable campaigns, such as building a martyr?'s memorial and attempting to close a theological college. John Henry Newman, Samuel Wilberforce, and Benjamin Jowett were among his adversaries. This is the first study of Golightly?'s controversial career.

Andrew Fuller (1754-1815) was the leading Baptist theologian of his era, though his works are just now being made available in a critical edition. Strictures on Sandemanianism is the fourth volume in The Works of Andrew Fuller. In this treatise, Fuller critiqued Sandemanianism, a form of Restorationism that first emerged in Scotland in the eighteenth century and was influencing the Scotch Baptists of Fuller's day. Fuller's biggest concern was the Sandemanian belief that saving faith is merely intellectual assent to the gospel. Fuller believed this "intellectualist" view of faith undermined evangelical spirituality. Strictures on Sandemanianism became a leading evangelical critique of Sandemanian views. This critical edition will introduce scholars to this important work and shed light on evangelical debates about the faith, justification, and sanctification during the latter half of the "long" eighteenth century (ca. 1750 to 1815).

According to traditional interpretations, the Reformations in England and Scotland had little in common: their timing, implementation, and very charcter marked them out as separate events. This book challenges the accepted view by demonstrating that the processes of reform in the two countries were, in fact, thoroughly intertwined. From England's Declaration of Royal Supremacy in 1534 to Scotland's religious revolution of 1559-61, interactions between reformers and lay people of all religious persuasions were continual. Religious upheavals in England had an immediate impact north of the border, inspiring fugitive activity, missionary preaching, and trade in literature. Among opponents of the new learning, cross-border activity was equally lively, and official efforts to maintain two separate religious regimes seemed futile. The continuing religious debate inspired a fundamental reconsideration of connections between the courntries and the result would be a redefinition of the whole pattern of Anglo-Scottish relations.

This book opens up histories of childhood and youth in South African historiography. It looks at how childhoods changed during South Africa's industrialisation, and traces the ways in which institutions, first the Dutch Reformed Church and then the Cape government, attempted to shape white childhood to the future benefit of the colony.

Phillips Brooks, author of the carol O Little Town of Bethlehem, was the rector of the Trinity Episcopal Church in Boston for 22 years and the Bishop of Massachusetts for 15 months until his death in 1893. This volume in the Great American Orators series focuses on Brooks' oratorical style and the public's response to his rhetoric. Chesebrough provides a biographical sketch of Brooks' life emphasizing the development and use of his oratorical skills and placing him within the secular and ecclesiastical contexts of his times. Attention is given to Brooks' development as a public speaker and to his manner of sermon preparation and delivery. Three of Brooks' sermons are printed in their entirety: Abraham Lincoln, The Cradle of the Lord, and Help from the Hills, preceded by introductory remarks and a brief analysis of the sermon. This examination of Brooks' rhetoric will appeal to scholars of rhetoric and of American theology and American religious history, especially Episcopal history.

This baptismal study guide will prepare children ages 8-10 for a wonderful walk with Jesus. it offers lessons with activities that parents and children can enjoy together as a bonding experience. The activities include not only fill-in-the-blank but also word games, Bible crosswords, and even a maze.

This book examines how biblical interpretation promoted both violent persecution and religious liberty in colonial America. Frequently, the Bible was a violent force in Puritan New England, where ministers and magistrates used biblical passages to justify the punishment of many religious radicals. Encouraged by the Bible, Puritans whipped and imprisoned Baptists, banished a variety of radicals from the Puritan colonies, and even sent Quakers to the gallows. Among those banished was Roger Williams, the advocate of religious liberty who also founded the colony of Rhode Island and established the first Baptist church in America. Williams opposed the Puritans' use of the Bible to persecute radicals who rejected the state's established religion. In retaliation against the use of scripture for violent purposes, Williams argued that religious liberty was a biblical concept that offered the only means of eliminating the religious wars and persecutions that plagued the seventeenth century. Empowered by his interpretation of scripture, Williams posed a serious challenge to a colonial society in which the Bible was the paramount guide in every aspect of life, both public and private.

As Byrd reveals, Williams's biblical case for religious liberty was multifaceted. He drew from a wide range of scriptural texts and wrestled with a variety of interpreters. By focusing on Williams's biblical opposition to religious persecution, this book demonstrates the importance of the Bible to violence, religious liberty, and the relationship between church and state in early American history. Included is a reference guide to Williams's biblical interpretation which features the only biblical indices to hispublished works, accompanied by rankings of his biblical citations in various categories, including his most cited biblical passages throughout his career.

This is the first study of an important group in early Methodism. It was quite separate from Wesley's followers, with its own preachers, chapels, training college, and statement of belief. The book shows how the Connexion operated at the grass roots - including how congregations formed, how chapels came to be built, and how the Connexion related to other religious groups.

This edited book offers an engaging portrait into a vital, religious movement inside this southern Africa country. It tells the story of a community of faith that is often overlooked in the region. The authors include leading scholars of religion, theology, and politics from Botswana and Zimbabwe. The insights they present will help readers understand the place of Pentecostal Christianity in this land of many religions. The chapters detail a history of the movement from its inception to the present. Chapters focus on specific Pentecostal churches, general doctrine of the movement, and the movement's contribution to the country. The writing is deeply informed and features deep historical, theological, and sociological analysis throughout. Readers will also learn about the socio-political and economic relevance of the faith in Zimbabwe as well as the theoretical and methodological implications raised by the Pentecostalisation of society. The volume will serve as a resource book both for teaching and for those doing research on various aspects of the Zimbabwean society past, present, and future. It will be a good resource for those in schools and university and college departments of religious studies, theology, history, politics, sociology, social anthropology, and related studies. Over and above academic and research readers, the book will also be very useful to government policy makers, non-governmental organizations, and civic societies who have the Church as an important stakeholder.