Surprisingly Supernatural: A Practical Guide to Releasing the Gifts of the Spirit teaches believers to receive the gifts of the Spirit, and then how to release the spiritual gifts of prophecy, healings and miracles, discernment, and binding or driving out demons. Then the believers are encouraged to bring in the harvest. When believers learn how to release the gifts of the Spirit that is what the Bride of Christ is to do at the end of the age, and then she will enter into the wedding banquet (see Matt. 24:14; 25:9-10).

You Will Learn -That you are supposed to ask for the Holy Spirit, and ask for the gifts of the Spirit, and being continually filled by the Spirit was what the first disciples experienced, and they were the first ones called "Christians." -That if you will learn the conditions required for you to hear God's voice, then you will be able to prophecy. -That if you will learn the keys to healing, then you will begin to see the sick healed when you lay your hands on them. -That when you ask for the gift of discernment, then you will begin to discern demons and the defilement that is around you. Then you can cast out those demons. -That leylines are spiritual highways that demons travel on over the earth, and you will learn how to clean them off. -That when you release the gifts of the Spirit, you will easily be able to show nonbelievers that Jesus Christ is the Son of God and is the Savior of the World. -That the Bride of Christ is to be continually filled by the Spirit until she is clothed in the armor of light and clothed in Jesus Christ, then she will bring glory to the Lord (see Rom. 13:12, 14).

Previous studies of revival have tended to approach these remarkable moments in history from either a strictly local or a sweeping national perspective. In so doing they have dealt with either the detailed circumstances of a particular situation or the broader course of events. These approaches, however, have given the incorrect impression that religious awakening are uniform movements. As a result revivals have been misunderstood as homogeneous campaigns. This is the first study of the 1859 revival from a regional level in a comprehensive manner. It examines this movement, arguably the most significant and far-reaching awakening in modern times, as it appeared in the city of Aberdeen, the rural hinterland of north-east Scotland, and among the fishing villages and towns that stretch along the Moray Firth. It reveals how, far from being unvarying, the 1859 revival was richly diverse. It uncovers the important influence that local contexts brought to bear upon the timing and manifestation of this awakening. Above all, it has established the heterogeneous nature of simultaneous revival movements that appeared in the same vicinity.

The Christian doctrine of God has traditionally been presented in two parts: an account of the existence and attributes of God on the one hand, and an account of God's triunity on the other. The present study is an analysis of Karl Barth's doctrine of the divine attributes (or 'perfections'), as it appears in his "Church Dogmatics II/1". Barth's doctrine of the divine perfections has received comparatively little attention, and what attention it has received is typically very selective. Authors unaware of larger, structural themes in Barth's account often misconstrue significant details of Barth's text. Others wrongly discount the implications of Barth's doctrine of the perfections for his theology as a whole. The aim of this study is primarily to clarify what Barth says about the perfections and secondarily to relate this to broader themes in Barth's theology. "T&T Clark Studies in Systematic Theology" is a series of monographs in the field of Christian doctrine, with a particular focus on constructive engagement with major topics through historical analysis or contemporary restatement.

This book explores the Society of Friend's Atlantic presence through its creation and use of networks, including intellectual and theological exchange, and through the movement of people. It focuses on the establishment of trans-Atlantic Quaker networks and the crucial role London played in the creation of a Quaker community in the North Atlantic.

The reformation was not a western European event, but historians have neglected the study of Protestantism in central and eastern Europe. This book aims to rectify this situation. It examines one of Europe's largest Protestant communities in Hungary and Transylvania. It highlights the place of the Hungarian Reformed church in the international Calvinist world, and reveals the impact of Calvinism on Hungarian politics and society.

Stories of contemporary exorcisms are largely met with ridicule, or even hostility. Sean McCloud argues, however, that there are important themes to consider within these narratives of seemingly well-adjusted people-who attend school, go shopping, and watch movies-who also happen to fight demons. American Possessions examines Third Wave evangelical spiritual warfare, a late twentieth-, early twenty-first century movement of evangelicals focused on banishing demons from human bodies, material objects, land, regions, political parties, and nation states. While Third Wave beliefs may seem far removed from what many scholars view as mainstream religious practice in America, McCloud argues that the movement provides an ideal case study for identifying some of the most prescient tropes within the contemporary American religious landscape; namely "the consumerist," "the haunted," and "the therapeutic." Drawing on interviews, television shows, documentaries, websites, and dozens of spiritual warfare handbooks, McCloud examines Third Wave practices such deliverance rituals (a uniquely Protestant form of exorcism), spiritual housekeeping (the removal of demons from everyday objects), and spiritual mapping (searching for the demonic in the physical landscape). Demons, he shows, are the central fact of life in the Third Wave imagination. McCloud provides the first book-length study of this influential movement, highlighting the important ways that it reflects and diverts from the larger, neo-liberal culture from which it originates.

Why, when traditionally organized religious groups are seeing declining membership and participation, are networks of independent churches growing so explosively? Drawing on in-depth interviews with leaders and participants, The Rise of Network Christianity explains the social forces behind the fastest growing form of Christianity in the U.S., which Brad Christerson and Richard Flory have labeled "Independent Network Christianity" (INC). This form of Christianity emphasizes aggressive engagement with the supernatural, including healing, direct prophecies from God, engaging in "spiritual warfare" against demonic spirits, and social transformation. Christerson and Flory argue that large-scale social changes since the 1970s, including globalization and the digital revolution have given competitive advantages to religious groups organized by networks rather than traditionally organized congregations and denominations. Network forms of church governance allow for experimentation with controversial supernatural practices, innovative finances and marketing, and a highly participatory, unorthodox, and experiential faith, which is attractive in today's unstable religious marketplace. Christerson and Flory argue that as more religious groups imitate this type of governance, religious belief and practice will become more experimental, more oriented around practice than belief, more shaped by the individual religious "consumer" and that authority will become more highly concentrated in the hands of individuals rather than institutions.