A.J. Tomlinson (1865-1943) ranks among the leading figures of the early Pentecostal movement, and like so many of his cohorts, he was as complex as he was colorful. Arriving in Appalachia as a home missionary determined to uplift and evangelize poor mountain whites, he stayed to become the co-founder and chief architect of the Church of God (Cleveland, TN) and the Church of God of Prophecy, which together with their minor offspring now constitute the third-largest denominational family within American Pentecostalism. R.G. Robins's biography recreates the world in which Tomlinson operated, and through his story offers a new understanding of the origins of the Pentecostal movement. Scholars have tended to view Pentecostalism as merely one among many anti-modernist movements of the early twentieth century. Robins argues that this is a misreading of the movement's origins-the result of projecting the modernist/fundamentalist controversy of the 1920s back onto the earlier religious landscape. Seeking to return the story of Pentecostalism to its proper historical context, Robins suggests that Pentecostalism should rightly be seen as an outgrowth of the radical holiness movement of the late nineteenth century. He argues that, far from being anti-modern, Pentecostals tended to embrace modernity. Pentecostal modernism, however, was a working class or "plainfolk" phenomenon, and it is the plainfolk character of the movement that has led so many scholars to mislabel it as anti-modern or fundamentalist. Through the compelling narrative of Tomlinson's life story, Robins sheds new light on late-nineteenth and early-twentieth century American religion, and provides a more refined lens through which to view the religious dynamics of our own day. v

Originally published in 1921. This is the 1930's enlarged and revised edition. . Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Home Farm Books are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork. A detailed history of Quakerism. The author has set forth an important historical sketch of the Society of Friends in England, with chapters on early American Quakerism and Quaker work world wide. Contents Include: The century preceding George Fox. - George Fox: The name "Quaker" - The Inner Light and Salvation. - The inner light and the scriptures: The expression of the new experience. - Publishing the message. - Early Quakerism in Ireland and America. - The work of William Penn. - The Quaker worship: Meetings in early days. - Members one of another. - The leadings of the light: Plainness, Oaths, War, Honesty: The exaggeration of Nayler. - The restoration: Persecution. - The Quaker meeting for Church business. - The 18th century. - Quietism and seclusion: The "Circular Meetings." - Tradition. - Philanthropy. - Work for slaves. - The peace testimony. - Social life. - The 19th century. - Emergence from seclusion. - The evangelical movement. - Joseph John Gurney. - History of Quaker ministry. - Foreign and home mission work. - Adult and childrens schools. - The new thought. - John Wilhelm Rowntree. - Peace service during and after the Great war. - All Friends Conference 1920 and the Peace Testimony. - The soul of Quakerism. etc.

Timothy Dwight (1752-1817) was the grandson of Jonathan Edwards. He was both brilliant and godly. This is the first volume in his Magnum Opus: THEOLOGY: EXPLAINED & DEFENDED in a Series of Sermons. "Dwight's theological sermons are worthy of careful study. Their clear, scriptural guidelines and experiential warmth promote practical Christianity. Read with discernment, they will still feed the soul today and challenge us to godly living in Christ Jesus." Joel R. Beeke, Puritan Reformed Theological Seminary Volume One contains 38 sermons on the Existence, Attributes, Decrees and Works of God. Each sermon stands complete in itself, but they together exalt the glory of God in a way intended to humble and bless. Volume Two contains sermons 39-86 with the main focus on Christ our Mediator, and the Doctrines of Justification and Regeneration.

Ashley Cocksworth presents Karl Barth as a theologian who not only produces a strong and vibrant theology of prayer, but also grounds theology itself in the practice of prayer. Prayer and theology are revealed to be integrally related in Barth's understanding of the dogmatic task. Cocksworth provides careful analysis of a range of key texts in Barth's thought in which the theme of prayer emerges with particular interest. He analyzes: Barth's writings on the Sabbath and uncovers an unexpected theology of contemplative prayer; the doctrine of creation of the Church Dogmatics and explores its prioritization of petitionary prayer; and the ethics of the doctrine of reconciliation in which a 'turn to invocation' is charted and the final 'resting place' of Barth's theology of prayer is found. Through the theme of prayer fundamental questions are asked about the relation of human agency to divine agency as conceived by Barth, and new insights are offered into his understandings of the nature and task of theology, pneumatology, sin, baptism, religion, and sanctification. The result is a rich engagement with Barth's theology of prayer, an advancements of scholarship on Karl Barth, and a constructive contribution to the theology of prayer.

The French Revolution was the scene of much intellectual and social upheaval. Its impact touched a wide range of subjects: the relationship of the church to the state, social relationships, science, literature, fashion, philosophy and theology. Although the French Revolution's momentum was felt across Europe and North America, it met a particularly interesting response in the Netherlands, at that time the scene of a burgeoning neo-Calvinist movement. In that context, the likes of Groen van Prinsterer, Abraham Kuyper and Herman Bavinck responded to the French Revolution's ideals and influence in a variety of intellectual and practical ways.This book approaches that Dutch response from a range of historical and theological perspectives, and in so doing explores the relationship between the French Revolution and the development of neo-Calvinism. Beginning with historical portraits of Bavinck and Kuyper in relation to the Revolution, the perspectives offered also include, amongst others, the place of multilingualism in neo-Calvinism and the Revolution, neo-Calvinist and Revolutionary approaches to fashion, a dialogue between Kuyperian theology and Kieslowski's Three Colours trilogy, and a contemporary neo-Calvinist critique of French laicite. This book forms part of a wider Project neo-Calvinism supported by the Theologische Universiteit Kampen and the VU University Amsterdam.

This book offers a comprehensive examination of Methodist practice, tracing its evolution from the earliest days up to the present. Using liturgical texts as well as written accounts in popular and private sources, Karen Westerfield Tucker investigates the various rites and seasons of worship in Methodism and examines them in relation to American society.

This book traces the influence of Anglican writers on the political thought of inter-war Britain, and argues that religion continued to exert a powerful influence on political ideas and allegiances in the 1920s and 1930s. It counters the prevailing assumption of historians that inter-war political thought was primarily secular in content, by showing how Anglicans like Archbishop William Temple made an active contribution to ideas of community and the welfare state (a term which Temple himself invented). Liberal Anglican ideas of citizenship, community and the nation continued to be central to political thought and debate in the first half of the 20th century. Grimley traces how Temple and his colleagues developed and changed their ideas on community and the state in response to events like the First World War, the General Strike and the Great Depression. For Temple, and political philosophers like A. D. Lindsay and Ernest Barker, the priority was to find a rhetoric of community which could unite the nation against class consciousness, poverty, and the threat of Hitler. Their idea of a Christian national community was central to the articulation of ideas of 'Englishness' in inter-war Britain, but this Anglican contribution has been almost completely overlooked in recent debate on twentieth-century national identity. Grimley also looks at rival Anglican political theories put forward by conservatives such as Bishop Hensley Henson and Ralph Inge, dean of St Paul's. Drawing extensively on Henson's private diaries, it uncovers the debates which went on within the Church at the time of the General Strike and the 1927-8 Prayer Book crisis. The book uncovers an important and neglected seam of popular political thought, and offers a new evaluation of the religious, political and cultural identity of Britain before the Second World War.

Baptists through the Centuries provides a clear introduction to the history and theology of this influential and international people. David Bebbington, a leading Baptist historian, surveys the main developments in Baptist life and thought from the seventeenth century to the present. The Baptist movement took root and grew well beyond its British and American origins. Bebbington persuasively demonstrates how Baptists continually adapted to the cultures and societies in which they lived, generating ever more diversity within an already multifaceted group. Bebbington's survey also examines the challenging social, political, and intellectual issues in Baptist historyaattitudes on race, women's roles in the church, religious liberty, missions, and theological commitments. The second edition of this proven textbook extends the scope with chapters on three parts of the world where Baptists have become particularly numerous: Latin America (where Brazilian Baptists number over 2 million), Nigeria (where Baptists are at their strongest outside North America, numbering roughly 5 million), and the Naga Hills in India (where Baptists form over 80 percent of the population). Each chapter also highlights regional issues that have presented new challenges and opportunities to Baptists: holistic mission in Latin America, the experience of charismatic renewal and the encounter with Islam in Nigeria, and the demands of peacemaking in the Naga Hills. Through this new edition, Bebbington orients readers and expands their knowledge of the Baptist community as it continues to flourish around the world.

Scottish Puritanism, 1590-1638, is a portrait of Protestantism in the late sixteenth and early seventeenth century. Puritanism produced a community of like-minded ministers and lay people, bound together in a similar experience of conversion and Christian pilgrimage. The book also addresses the relationship between this religion and the political revolution embodied in the National Covenant.

Mark Amstutz offers a groundbreaking exploration of the rise, evolution, and crucial impact of Evangelicals on American foreign affairs. In the nineteenth century, Protestant missionaries spearheaded global engagement by serving throughout the world. They gained fluency in foreign languages, developed knowledge about distant societies, and increased cross-cultural awareness. They also played a vital role in advancing human dignity by teaching and modeling values, building schools and clinics, and creating institutions that nurtured civil society. In view of their important role in global affairs, Amstutz argues, Evangelicals can be regarded as America's first internationalists. When modernists gained control of Protestant denominations at the turn of the twentieth century, traditional Protestants responded by creating a Fundamentalist movement that gave precedence to spiritual life but neglected social and political concerns. Four decades later, orthodox believers sought to restore the spiritual-temporal balance that had characterized traditional Protestantism. To a significant degree, contemporary Evangelicalism is the result of this movement. Amstutz illuminates the influence of the political theology of this group of believers on Evangelicals' thought and action on global affairs. Although the New Evangelicals have not established a body of teachings comparable to Catholics', they have developed a framework that has shaped members' social thought and political action. After highlighting distinctive features of Evangelicals' political ethics, Amstutz illustrates how such thinking has influenced the analysis of global poverty, U.S. foreign policy towards Israel, and a variety of foreign policy initiatives. In view of the increasing political advocacy of Evangelical groups, Amstutz concludes with a number of recommendations on how to strengthen Evangelicals' global engagement.