|
Books > Christianity > Protestantism & Protestant Churches
Lincolnshire, 1537. Amid England's religious turmoil,
fifteen-year-old Anne Askew is forced to take her dead sister's
place in an arranged marriage. The witty, well-educated gentleman's
daughter is determined to free herself from her abusive husband,
harsh in-laws, and the cruel strictures of her married life. But
this is the England of Henry VIII, where religion and politics are
dangerously entangled. A young woman of Anne's fierce independence,
Reformist faith, uncanny command of plainspoken scripture, and-not
least-connections to Queen Katheryn Parr's court cannot long escape
official notice, or censure. In a deft blend of history and
imagination, award-winning novelist Rilla Askew brings to life a
young woman who defied the conventions of her time, ultimately
braving torture and the fire of martyrdom for her convictions. A
rich evocation of Reformation England, from the fenlands of
Lincolnshire to the teeming religious underground of London to the
court of Henry VIII, this gripping tale of defiance is as pertinent
today as it was in the sixteenth century. While skillfully
portraying a significant historical figure-one of the first female
writers known to have composed in the English language-Prize for
the Fire renders the inner life of Anne Askew with a depth and
immediacy that transcend time.
This book, based on the 2006 Didsbury Lectures, is the first
comprehensive study of the systematic, doctrinal and constructive
theology produced within the major Nonconformist traditions
(Congregational, Baptist, Presbyterian, Unitarian, Methodist and
United Reformed) during the twentieth century. In the first chapter
the landscape is surveyed, with reference to such topics as the New
Theology, the First World War, the reception of Karl Barth, the
theological excitements of the 1960s and pluralism. The second
chapter concerns the major Christian doctrines God, Christ, the
Holy Spirit and the Trinity, while in the third ecclesiological and
ecumenical themes are discussed. Eschatology is treated in the
concluding chapter and there follows the authors assessment of the
significance of twentiethcentury Nonconformist theology and his
observations regarding its current state, future content and
practitioners.
This volume investigates Paul Tillich's relationship to Asian
religions and locates Tillich in a global religious context. It
appreciates Tillich's heritage within the western and eastern
religious contexts and explores the possibility of global
religious-cultural understanding through the dialogue of Tillich's
thought and East-West religious-cultural matrix.
Puritanism has a reputation for being emotionally dry, but
seventeenth-century Puritans did not only have rich and complex
emotional lives, they also found meaning in and drew spiritual
strength from emotion. From theology to lived experience and from
joy to affliction, this volume surveys the wealth and depth of the
Puritans' passions.
The Rotterdam City Library contains the world's largest collection
of works by and about Desiderius Erasmus (1469?-1536), perhaps
Rotterdam's most famous son. The origin of this unique collection
dates back to the seventeenth century when the city fathers
established a library in the Great or St. Laurence Church. This
bibliography of the Erasmus collection lists, for the first time,
all of the Rotterdam scholar's works and most of the studies
written about him from his time to the present day. The collection
is of vital importance to Erasmus studies and has, in many cases,
provided the basic material for editions of Erasmus's complete
works. In addition to the unique sixteenth-century printings listed
in this book, the collection includes many translations into
Estonian, Polish, Russian, Czech, Hebrew, and other languages. The
Rotterdam Library has acquired publications about Erasmus that
cover such topics as his life, work and times; his contemporaries;
his humanism, pedagogy, pacifism, and theology; his relationship to
Luther and the Reformation; and his influence on later periods. The
collection numbers (as of 1989) roughly 5,000 works divided as
follows: 2,500 works by Erasmus himself, 500 works edited by him,
and 2,000 books and articles about him. This bibliographic resource
will be of great value to Erasmus scholars, philosophy researchers,
and historians studying the path of philosophical and religious
thought.
The period 1928-1942 saw some of the greatest political and social
upheavals in modern British history. Lang, as Archbishop of
Canterbury, led the Church of England through this tumultuous
period and was a pivotal influence in political and religious
decision-making. In this book, Robert Beaken provides a new
perspective on Lang, including his considerable relationship with
the royal family. Beaken also shows how Lang proved to be a
sensitive leader during wartime, opposing any demonisation of the
enemy and showing compassion to conscientious objectors. Despite
his central role at a time of flux, there has been little written
on Lang since the original biography published in 1949, and history
has not been kind to this intellectually gifted but emotionally
complex man. Although Lang has often been seen as a fairly
unsuccessful archbishop who was resistant to change, Beaken shows
that he was, in fact, an effective leader of the Anglican community
at a time when the Church of England was internally divided over
issues surrounding the Revised Prayer Book and its position in an
ever-changing world. Lang's reputation is therefore ripe for
reassessment. Drawing on previously unseen material and first-hand
interviews, Beaken tells the story of a fascinating and complex
man, who was, he argues, Britain's first 'modern' Archbishop of
Canterbury.
This book provides the first account of an important but neglected
aspect of the history of the nineteenth-century Church of England:
the reform of its diocesan structures. It illustrates how one of
the most important institutions of Victorian England responded at a
regional level to the pastoral challenge of a rapidly changing
society. Providing a new perspective on the impact of both the
Oxford Movement and the Ecclesiastical Commission on the Church,
The Diocesan Revival in the Church of England shows that an
appreciation of the dynamics of diocesan reform has implications
for our understanding of secular as well as ecclesiastical reform
in the early nineteenth century.
This valuable contribution to the debate about the relation of religion to the modern city fills an important gap in the historiography of early nineteenth-century religious life. It is a pioneering study of local churches in the urban environment. Based on extensive archival research of churches in Manchester and London in the years 1810-60, it considers the work and thought of ministers who held to a high Calvinistic form of theology. Exploration of this little studied and often derided grouping reveals that their role in the religious and social life of these cities was highly active and responsive, and merits serious reappraisal.
This is the first full-length, serious biography of Frederick
Temple, an eminent, nineteenth-century figure and father of William
Temple who was Archbishop of Canterbury during the Second World
War. Born on a Greek island, of middle-class but impoverished
parents, he was educated at Balliol College on a scholarship,
became principal of a college which trained teachers for pauper
children, then headmaster of Rugby, and Bishop successively of
Exeter and London before finally becoming Archbishop of Canterbury
at the age of 76 in 1897. In the realm of education he could be
considered the real designer of the Oxford and Cambridge
Examination Board in the 1850s; was a contributor to the first of
the `scandalous' volumes of liberal theology, Essays and Reviews in
1860; was secretary of the Taunton Commission on grammar school
education in 1868; and gave the Bampton lectures of 1884 on science
and religion which made the theory of evolution respectable. As
Bishop of London he attempted to mediate in the London dock strike
of 1889; was responsible for the final form of the Archbishops'
reply to the Pope's encyclical on Anglican orders; presided over
the `Archbishops' Headings' on certain ritual practices in the
`Church Crisis' at the end of the century; was much involved in
Queen Victoria's Diamond Jubilee celebrations; and crowned Edward
VII. He collapsed in the House of Lords after speaking in the
debate on the education bill of 1902 and died soon afterwards. To
gather the material for this fluent and attractive biography, the
author has made use of the Temple family papers, most of which have
been hitherto unpublished, as well as the more than 100 volumes of
the Archbishop's official papers at Lambeth Palace.
In the twenty-first century there are an increasing number of books
in different fields that are evaluating critically aspects of life
in the previous century. The Religious History of British people in
this period is a significant part of that story. A Distinctive
People will evaluate aspects of the history of one of the Christian
denominations in Scotland looking at major themes such as Baptist
attitudes to war and pacifism, the influence of the charismatic
movement and their involvement in social action, their contribution
to ecumenical relations in Scotland and relationships with fellow
Baptists in other countries, together with the theological
influences on Baptists, and a chapter on home mission. COMMENDATION
"This thoroughly researched and engagingly written set of essays
will be of keen interest, not to just to Scottish Baptists eager to
know about their recent past, but also to all those concerned with
the changing place of Christian belief and practice in
twentieth-century Scottish society." - Brian Stanley, the
University of Edinburgh, UK
A penetrating study of Calvin's Institutes and an illumination of
Calvin's theology as a whole.This work, by one of the world's
pre-eminent Calvin scholars, has long been regarded as a work of
the greatest importance. Professor de Kroon is a leading
Reformation historian and historian of doctrine. His knowledge of
Protestant and Catholic theology in the Reformation era is
unparalleled.For all scholars and student of Calvin's theology.
|
|