"Know Thyself." Such was the advice constantly offered over 2,000 years ago by the famed Greek Oracle of Apollo at Delphi. It was given in response to those who sought her counsel regarding the course their destiny was likely to take. It is still sound advice for most of us in the modern world. To come to "really" know oneself-discover one's distinctive temperament and character-requires frequent self-scrutiny. It is well nigh impossible to know what makes one "tick" without recognizing the nature of one's attitudes and responses to life in the outside world, while also acknowledging the highly personal inner psychological drives of feeling, thought and imagination. The consciousness that impels us is psychologically deep and wide-ranging. The search for the essential Self requires a "Sherlock Holmes" mentality and discipline: it's a hell of a job to unify outer and inner "consciousnesses." This book should help. Every chapter can be seen and read as its own "story" describing an especially significant aspect of consciousness. Cumulatively, they are meant to help readers attain a sense of their own body-mind-spirit complexes and "who" they are as entities unto themselves. And then to ask the question as to where "reality" is to be found: in the mental life of thoughts and feelings. . . or in physical encounters with the material world of time and space?

Al-Ghazali (d. 505/1111) is one of the most influential thinkers of Islam. There is hardly a genre of Islamic literature where he is not regarded as a major authority. Islamic Law, Sufism, ethics, philosophy, and theology are all deeply shaped by him. Yet in the past thirty years, the field of Ghazali-studies has been shaken by the realization that Avicenna (Ibn Sina, d. 428/1037) and other philosophers had a strong influence on him. Now, after the 900th anniversary at his death, the field emerges stronger than ever. This second volume of Islam and Rationality: The Impact of al-Ghazali brings together twelve leading experts on al-Ghazali who write about his thought and the impact it had on later Muslim thinkers. Contributors are: Anna Ayse Akasoy, Ahmed El Shamsy, Kenneth Garden, Frank Griffel, Jules Janssens, Damien Janos, Taneli Kukkonen, Stephen Ogden, M. Sait OEzervarli, Martin Riexinger, Ulrich Rudolph, and Ayman Shihadeh.

Practical Mysticism is an outstanding guide to experiencing and understanding mystical experiences by renowned scholar Evelyn Underhill. Underhill's books are appreciated and praised to this day by scholars and enthusiasts of spiritualism, and even psychologists seeking explanation of the spiritual component of human behaviour. In Practical Mysticism, the author introduces and unveils key tenets of mysticism for the ordinary reader. Highly inclusive, Underhill proposes that the spiritual discoveries and self-discovery of mysticism are available to every person, and that all it takes is the will and persistence to embark on the voyage. Although praised for her work on Christian mysticism, Underhill is careful to note that her general take on spiritual experiences is not tied to one, or indeed any, formal religion. Rather she is of the opinion that the journey to spiritual awakening is a vital one for those wishing to better understand and come to terms with the complex universe we live in.

While the churches are emptying, other virtual religious places - as the religious websites - seem to be filling up. The researcher focusing on religion and internet or digital religion as an object of study must seek answers to a number of questions. Is computer-mediated religious communication a particular communication process whose object is what we conventionally call religion? Or is it a modern, independent form of religious expressiveness that finds its new-born status in the web and its particular language? To examine the questions above, and others, the book collects more empirical data, claiming that the Internet will have a specific or novel impact on how religious traditions are interpreted. The blurring of previous boundaries (offline/online, virtual/local, illegitimate/legitimate religion) is another theme common to all the contributions in this volume.

Fifty-Two Weeks with God is composed of fifty-two meditations on God, God's creation, and men and women who gave their lives for others. The book begins with New Year, the time we think of what we have done before and repent and resolve to correct ourselves. We sit in awe at God's magnificent creation and what He has done for us. We meditate on the lives of others who felt the call to follow Christ and care for those in need. We meditate on the innocent children whose characters and beliefs we mold as we care for them by word and deed. We meditate on the spirit of God, the spirit of love and truth. We meditate on God's promise for us to be with him in the warmth of his love for eternity if we follow His example and teaching.

"Whatever is true, whatever is good, whatever is honorable, whatever is of good report. Whatever is lovely, whatever is pure; think on these things (Philippians 4:8)."