The Vita Christi of the fourteenth century Carthusian, Ludolph of Saxony, is the most comprehensive series of meditations on the life of Christ of the late Middle Ages. Ludolph assembles a wealth of commentary from the fathers of the church and the great medieval spiritual writers and weaves them into a seamless exposition on the Gospel. This is the first English translation of this classic work, and it also is the first edition in any language to identify the thousands of sources used by Ludolph, both those he quotes and the many he cites without attribution. It will be of great interest to students of Christian spirituality, but it is intended, as was the original text, for ordinary believers seeking to enter more deeply into the meaning of the life of Christ. When complete, there will be 4 volumes.

The Carolingian period represented a Golden Age for the abbey of St Gall, an Alpine monastery in modern-day Switzerland. Its bloom of intellectual activity resulted in an impressive number of scholarly texts being copied into often beautifully written manuscripts, many of which survive in the abbey's library to this day. Among these books are several of Irish origin, while others contain works of learning originally written in Ireland. This study explores the practicalities of the spread of this Irish scholarship to St Gall and the reception it received once there. In doing so, this book for the first time investigates a part of the network of knowledge that fed this important Carolingian centre of learning with scholarship. By focusing on scholarly works from Ireland, this study also sheds light on the contribution of the Irish to the Carolingian revival of learning. Historians have often assumed a special relationship between Ireland and the abbey of St Gall, which was built on the grave of the Irish saint Gallus. This book scrutinises this notion of a special connection. The result is a new viewpoint on the spread and reception of Irish learning in the Carolingian period.

Join Alison Hall as she shares the story of her battle with major depression. Read about four strategies the adversary uses to disarm and defeat the physically depressed Christian. Pulling from personal experiences, Alison explains why the lies of the enemy are so effective. Hall challenges the Church to reevaluate their opinions and to reconsider how many are seemingly positioned against those who struggle with this debilitating illness. Find truth and strength from God's Word as Alison helps the reader navigate through the minefield of depression. Her desire is to help suffering Christians and their families find hope in the darkness and to enlighten the Church to this very real and devastating illness--a hidden battleground where the enemy is defeating our brothers and sisters. Get ready to discover what most suffering Christians are desperately trying to hide: the secret world of physical depression in the Church.

Silence is like a burglar alarm that won't turn off. Grief must like silence; the mere whisper of a cry or hint of a tear and Grief makes its presence known. Silence is a megaphone for Grief. A constant that is a deafening reminder of what I am missing. Yet, I find at times it also promotes a quietness with my Lord. Somehow I need to find a way to cherish the solitude in a positive way.

"Proving once again that God's light is brightest when our hour is darkest, Walking through the Valley of Tears is one man's surprising discovery of unending grace at his time of greatest grief. This is a must read for anyone experiencing loss or needing affirmation of God's limitless love."
-Rosemary Clair, author of Heir of Earth

"When your body is exhausted and your soul is parched, you can find unexpected comfort, nurture, rest, and renewal in the darkness of the valley. Buddy McElhannon reminds us that resources are abundant in the valley as the living water pours forth through tears and grief gives way to the riches only heartache can cultivate. Heartwarming, honest, and hopeful, Buddy gently invites us all to journey together with Christ through the depths of the valley and introduces us to good soil, calm water, and the protected canopy that God provides so we can once again shout with joy from the mountaintop. I promise that Buddy will be a helpful guide as you find strength in weakness, hope in despair, and joy in journey while Walking through the Valley of Tears."
-Reverend Catherine Boothe, United Methodist minister and former hospital chaplain

The impact of religion on the 2004 presidential election results provoked widespread consternation and surprise. In fact, religion and faith have played a vital role in American elections for some time, and here, Green explores the links and how they have changed over time.Green posits that an old religion gap describing longstanding political differences among religious communities has been supplanted by a new religion gap revealing political divisions based on religious behavior and belief. He puts the differences into context and documents the changing role of religion in politics over the last 60 years. The impact of religion on the 2004 presidential election results provoked widespread consternation and surprise. Given the intensity and closeness of the results, however, the role of religion should not have come as a shock. In fact, religion and faith have played a vital role in American elections for some time, and here, Green explores the links and how they have changed over time. Specifically, he concludes that there was an old religion gap that described longstanding political differences among religious communities, which has been supplanted by a new religion gap that shows political divisions based on religious behavior and belief. Green puts the differences into context and documents the changing role of religion in politics over the last sixty years. Covering three areas of religion that tend to influence election outcomes, Green illuminates the meaning of religious belonging, behaving, and believing in current political context. Each of these aspects of religion affects the way people vote and their views of issues, ideology, and partisanship. He reviews the importance of moral values in the major party coalitions and discusses the role religious appeals have in presidential campaigns. In addition, he compares the influence of religion to other factors such as gender, age, and income. Given the emphasis on the influence of religion on American politics and elections in recent years, this book serves as a cogent reminder that the situation is not new, and offers a careful analysis of the real role faith plays in the electing of government officials.

Of the many books written about the Battle of Gettysburg, none has included selections from the collected memoirs of the 238 chaplains, North and South, who were present at the battle-until now. Because chaplains were considered noncombatants, most, with the exception of Father William Corby of the Irish Brigade, were largely ignored. This unique study has brought to light many of the observations of clergymen, protestant, Catholic, and Jewish, who accompanied their regiments wherever they marched, camped, or fought. Some of the memoirs have never been published, others unnoticed for a century. Because this is the first book to approach the Battle of Gettysburg from this perspective, rosters of Union and Confederate chaplains reportedly present at the battle are also included. To establish reference points for the chaplains' memoirs, they have been placed in the context of the three-day battle itself, a bloody conflict Father James Sheeran of the 14th Louisiana Infantry characterized as a time when he could not have been more frightened "Had Hell itself broken its boundaries." Chaplain randolph McKim of the 2nd virginia Cavalry thought that on the firing line he had nothing to do but sit on his horse and be shot at. After the battle was over, however, chaplains became very busy. They helped bury the dead and comfort 21,000 wounded soldiers. The chaplains themselves did not escape injury. Four chaplains had been killed, wounded, or injured and eighteen captured to be detained in prisons. This is their story in their own words.

God uses people daily to communicate His fragrance and message to us. Too often we don't check to see what aroma or impression we are leaving for others to see, hear, or smell.

After visiting someone's home or before checking out of a motel, or when moving, we double check to make sure we haven't left anything behind. Even criminals check to make sure they haven't left any clues at the crime scene to identify them.

A story reminded me of this. A robber thought he had committed the perfect crime. He assumed he left no clues behind. But he didn't count on someone remembering how he smelled. The smell he left behind was what helped convict him.

Yes, we leave something everywhere we go. Stuart Holden reminded a young man moving from a boarding house of this fact when the young man said, he was just double checking to make sure he wasn't leaving anything behind. "There's one thing you will leave behind, young man, your influence."