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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Religious institutions & organizations
"God is mystery," writes Norvene Vest in the Introduction to Tending the Holy, "and every form of religion is an effort to respond faithfully to the mystery of God by whatever name. The Divine breaks through into human experience in many ways, and humans respond variously to the awesome experience of God." And those various responses are what the contributors to Tending the Holy document. In this provocative and cutting-edge collection readers are given the opportunity to see what spiritual direction looks like--and what questions are asked--through a variety of lenses. From an examination of the spiritual direction relationship in the Evangelical Christian tradition, to Buddhism and Hindu ones, to the better-known ones of the Benedictines, Carmelites, and Ignatians, and finally, to the contemporary lenses of feminism, Generation X, the institutional perspective, and even one based on the natural world and the spirituality of St. Francis, this collection explores unexplored territory. Tending the Holy is an important resource for spiritual directors and pastoral counselors. Contributors include: Shaykha Fariha al-Jerrahi (New York); Ven. Tejadhammo Bhikku (Sangha Lodge Buddhist Monastery, Australia); Chrisopher Key Chapple (Loyola Marymount University); Rabbi Zari Weiss (Seattle, Washington); Sr. Marian Cowan, CSJ (Sisters of St Joseph of Carondelet, St. Louis, Missouri); Lisa Myers (La Canada, California); Dr. Michael Plattig (University of the Capuchins, Germany); Sister Katherine Howard, OSB (St. Benedict's Convent, St. Joseph, Minnesota); John H. Mostyn, CBC (Rome); The Rev. Dr. John Mabry ( San Francisco); Norvene Vest (Altadena, California), and The Rev. Dr. H. Paul Santmire (Watertown, Massachusetts). The Spiritual Directors International Series This book is part of a special series produced by Morehouse Publishing in cooperation with Spiritual Directors International (SDI), a global network of some 6,000 spiritual directors and members."
A religious meditation on borders-physical and spiritual-an elemental and humanist phenomenon for everyone. If Barbara Brown Taylor and Steven Covey ever wrote a book together, this might be the book! Living Compass is a church-based faith and wellness program designed for individuals and small groups. Readers engage in a 10-week, self-guided wellness retreat, consisting of daily ten-minute readings, plus small, meaningful action steps designed for getting "your life, your relationships, and your work headed in a new direction," according to the author. Deeply spiritual and exceedingly practical, this book joins the national Living Compass network, which includes a website, workshop series, wellness resources (including a free Living Well with Living Compass app), social media, and soon, a new multi-million-dollar wellness center to be located in the offices of the Episcopal Diocese of Chicago. Structured holistic wellness program for individuals and groups based on a highly successful retreat model developed by priest-psychologist. Builds on the national network of Living Compass workshops, presentations, and publications, and soon, a multi-million faith and wellness center in Chicago. Each chapter includes questions for reflection.
- For established churches needing to adapt to changing times - Translates learnings from new communities for established congregations -- a both/and approach - On-the-ground observations from within Phyllis Tickle's "rummage sale" Using the image of the traditional practice of "beating the bounds" of the parish, this book contrasts the desire to mark boundaries with God's call to explore boundaries in order to open them. Building on visits to nine Episcopal and Church of England congregations, Spicer explores how they are opening the boundaries between inherited expressions of church and the unique contexts in which they find themselves. He argues that to beat the boundaries around their current expressions of church, congregations should (1) name a missional identity common to both their past expressions of congregational life and the church they hear God calling them to become; (2) identify whom they're seeking to reach in the community and how they intend to do so; (3) identify what sort of new church expression God is calling them to create; (4) empower a missional leader and plan for governance issues their work may raise; and (5) collaboratively identify how to define success and how to understand what might be seen as failure in terms of common church metrics.
This study is a comprehensive history of the papacy, the oldest elective office in the world, and how it has managed over the centuries the most complex voluntary association of faith. The book argues that in fact through most of its existence, the papacy has adapted managerial models of the secular world and applied them to the Catholic Church. Since its emergence from the Jewish synagogues to a persecuted minority in the Roman Empire to becoming the established religion of the West, the Church and the papacy engaged the world on its own terms. It is only after the Council of Trent did the Church become somewhat more divorced and estranged from the environment around it. This book focused on those changes and on the great popes across the centuries who reformed and altered Catholicism. Special attention is directed to Gregory I, Innocent I, Innocent III, Pius IX, Leo XIII, Pius XI, Pius XII, John XXVII, Paul VI, and John Paul II. The conclusion is that the persistence of the Catholic Church for so many centuries was due to its ability to preserve the faith, but re-establish its forms and managerial class.
Are You On Your Way Out?
The author calls upon the world's religions to assist in combating the destructive trends of our time, mobilizing a virtual "alliance of religion and ecology" against unlimited economic growth, rampant consumption, and unrestrained globalisation. World religions have begun to move from a preoccupation with God-human relations and human-human relations to encompass human-earth relations. They are now entering their planetary or (Gaian) phase. In its new alliance with ecology, religion should move from isolated orthodoxy to interrelated dialogue, revivify its rituals and symbols in light of environmental crisis, align its moral authority with liberation rather than oppression, favour a this-worldly rather that other-worldly soteriology, and advance from anthropocentric to anthropocosmic ethics.
This is Volume XII of sixteen of the Oriental series looking at Buddhism. It was written in 1926, and looks at the Life of Gotama the Buddha, a religious teacher and reformer. This work is complied from the Pali Canon of the three Pitakas.
Rabbi Menachem Mendel Schneerson was the charismatic leader of the Chabad Hasidic movement and its designated Messiah. Yet when he died in 1994, the messianic fervor he inspired did not subside. Through traditional means and digital technologies, a group of radical Hasidim, the Meshichistim, still keep the Rebbe palpably close-engaging in ongoing dialogue, participating in specific rituals, and developing an ever-expanding visual culture of portraits and videos. With Us More Than Ever focuses on this group to explore how religious practice can sustain the belief that a messianic figure is both present and accessible. Yoram Bilu documents a unique religious experience that is distinctly modern. The rallying point of the Meshichistim-that the Rebbe is "with us more than ever"-is sustained through an elaborate system that creates the sense of his constant and pervasive presence in the lives of his followers. The virtual Rebbe that emerges is multiple, visible, accessible, and highly decentralized, the epicenter of a truly messianic movement in the twenty-first century. Combining ethnographic fieldwork and cognitive science with nuanced analysis, Bilu documents the birth and development of a new religious faith, describing the emergence of new spiritual horizons, a process common to various religious movements old and new.
There is no published account of the history of religious women in England before the Norman Conquest. Yet, female saints and abbesses, such as Hild of Whitby or Edith of Wilton, are among the most celebrated women recorded in Anglo-Saxon sources and their stories are of popular interest. This book offers the first general and critical assessment of female religious communities in early medieval England. It transforms our understanding of the different modes of religious vocation and institutional provision and thereby gives early medieval women's history a new foundation.
In "Transforming Culture," Lingenfelter sets out a model for understanding the workings of a society and then applies this model to conflicts missionaries and nationals often face over economic and social issues. Utilizing a plethora of case studies and personal anecdotes, he identifies the root of the conflicts and contradictory assumptions that make it difficult for missionaries and nationals to work together, and guides readers to solutions for transforming culture.
A critical and challenging look at reinventing the synagogue, as the centerpiece of a refashioned Jewish community. "America is undergoing a spiritual revolution: only the fourth religious awakening in its history. I plead, therefore, for an equally spiritual synagogue, knowing that any North American Jewish community that hopes to be around in a hundred years must have religion at its center, with the synagogue, the religious institution that best fits North American culture, at its very core." —from Chapter 1 Synagogues are under attack, and for good reasons. But they remain the religious backbone of Jewish continuity, especially in America, the sole Western industrial or post-industrial nation where religion and spirituality continue to grow in importance. To fulfill their mandate for the American future, synagogues need to replace old and tired conversation with a new way of talking about their goals, their challenges and their vision for the future. In this provocative clarion call for synagogue transformation, Rabbi Lawrence A. Hoffman summarizes a decade of research with Synagogue 2/3000—a pioneering experiment that reconceptualized synagogue life—providing fresh ways for synagogues to think as they undertake the exciting task of global change.
The first comprehensive resource for teaching spiritual leadership development in the twenty-first century for all faith traditions. America is changing. Technology, social networking, global economics, immigration, migration and multiculturalism urge communities of faith to expand their vision of spiritual leadership and reflect on how leaders can better serve congregations and communities in the twenty-first century. In this multifaith, cross-cultural and comprehensive resource for both clergy and lay persons, contributors who are experts in the field explore how to engage spiritual leaders and teach them how to bring healing, faith, justice and support to communities and congregations. They offer tools, advice, practical methodologies and case studies on how stakeholders congregational leaders, ordained religious leaders, educators, students and community leaders learn how to do theology in context and grow into faith leadership roles."
"Tessas deep intimacy with Teresa of Avila . . . creates an invitational space for readers of any tradition (or none) to enter into their own transformational relationship with the wild woman of Avila."Mirabai Starr. This fresh, upbeat, and deftly profound book joyfully reconnects the fullness of our lives and the depth of our prayer. Much more than yet another book about a great saint who once was, it actually rekindles something of St. Teresas outrageous spiritual impulse for contemporary readers, particularly those who describe themselves as "spiritual, not religious." Tessa Bielecki is the author of several books on St. Teresa of Avila, as well as a former Abbess. "
In Islam, two sources are used to explain the religion and its laws: the Qur'an, a revered text, and the hadith, the sayings and activities of the Prophet Muhammad as reported by friends and followers during his lifetime. This skilled translation, which includes the Arabic of one of the key Islamic texts, long-awaited in English, presents a fascinating selection of hadith compiled by the ninth-century scholar at-Tirmidhi that humanizes the Prophet for modern audiences, presenting him through the eyes of contemporaries who comment not only on his spiritual demeanor and qualities but also on his physical appearance and mannerisms--including his hairdressing, his sitting posture, his sandals and turban, his armor, his favorite condiments, and his jests and laughter.
The essays collected here, prepared by a think tank of the Elijah Interfaith Academy, address the subject of religious leadership. The subject is of broad relevance in the training of religious leaders and in the practice of religious leadership. It is also germane to religious thought as such, where reflections on religious leadership occupy an important place. What does it mean to be a religious leader in today's world? To what degree are the challenges that confront religious leadership the perennial challenges that have arrested the attention of the faithful and their leaders for generations, and to what degree do we encounter today challenges that are unique to our day and age? One dimension is surely unique and that is the very ability to explore these issues from an interreligious perspective and to consider challenges, opportunities and strategies across religious traditions. Some challenges confront leaders of all traditions, and therefore unite them. Studying the theme across six faith traditions-Christianity, Islam, Judaism, Sikhism, Hinduism, and Buddhism-we recognize the common challenges to present day religious leadership. Chapters examine the nature of religious leadership in each tradition in relation to the goals of the tradition. They then present a typology of leadership in each of the traditions. These provide the background to a review of both systemic and contemporary challenges to religious leadership, and allow us to consider points of connection and intersection between the different faith traditions. This leads us to a reflection on religious leadership for the future, including the role of interfaith engagement in the profile of the ideal future religious leader.
Studies of key biblical passages on women's roles in the church fill entire bookshelves, if not libraries. But in Women in the Church, Stanley Grenz and Denise Muir Kjesbo offer the first in-depth theological study of this issue--one of the most bitterly contested issues of our day. Carefully considering the biblical, historical and practical concerns surrounding women and the ordained ministry, this book will enlighten people on all sides of the issue. But Grenz and Kjesbo make no secret of their bold conclusion: 'Historical, biblical and theological considerations converge not only in allowing, but also in insisting, that women serve as full partners with men.' Thorough and irenic, Women in the Church bids to take an intense discussion to a new plane.
This volume brings together twelve articles by Patricia Crone dealing with pre-Islamic and Islamic religion, law and political thought. The first section focuses on the centuries before Islam, with studies on Mazdakism in Iran and on Islam as the key factor behind the outbreak of Iconoclasm in Byzantium. The second group of studies looks at problems in legal history, including the codification of the Qur'an, while the third investigates questions of political thought, amongst them a study of early Muslim anarchists, and an examination of the authorship of a work ascribed to al-Ghazali.
This book examines the links between civil society, religion and politics in the Middle East and North Africa region. The chapters in the volume explore the role of religion in shaping and changing the public sphere in regions that are developing and/or in conflict. They also discuss how these relations are reflected on civil society organizations and the role they are expected to play in transitional periods. This volume: investigates the conceptual dilemmas regarding what is 'civil society' in the Arab world today examines the dynamic roles of civil society organizations and religion in the Middle East and North Africa explores the future of the Arab civil society post-'Arab Spring' events, and how the latter continues to reshape the demand for democracy in the region. A comprehensive study of how the Arab civil society has come into being and its changing roles, this eclectic work will be of interest to scholars and researchers of politics, especially political Islam, international relations, Middle East Studies, African Studies, sociology and social anthropology. |
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