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Books > Humanities > Religion & beliefs > General > Religious intolerance, persecution & conflict
After isolated terrorist incidents in 2015, the Chinese leadership
has cracked down hard on Xinjiang and its Uyghurs. Today, there are
thought to be up to a million Muslims held in 're-education camps'
in the Xinjiang region of North-West China. One of the few Western
commentators to have lived in the region, journalist Nick Holdstock
travels into the heart of the province and reveals the Uyghur story
as one of repression, hardship and helplessness. China's Forgotten
People explains why repression of the Muslim population is on the
rise in the world's most powerful one-party state. This updated and
revised edition reveals the background to the largest known
concentration camp network in the modern world, and reflects on
what this means for the way we think about China.
Psychology of religion, violence, and conflict resolution
highlights the causes of intrareligious and interreligious
violence, and proposes dual models for understanding the latter,
for facilitating moral regeneration, universal peaceful
coexistence, and holistic individual and collective flourishing.
Religious violence, especially and paradoxically perpetrated by
persons identifying with specific religious movements, has made
religion an enigma, with a progressively controversial status. In
other words, intrareligious and interreligious violence is
associated with some of the bloodiest episodes of humankind's
tragic history, and it is on this basis that understanding the
fundamental causes of religious strife becomes a vital
preoccupation of researchers, decision makers and the general
public, beyond and above religious obeisance, or total absence of
any. Furthermore, and more preoccupying, there is no space, time,
or people of the world today, that are free of the modern day
scourge of religious violence. Humankind all over the earth finds
itself having to confront this modern day gorgon, which is
faceless, non-discriminatory, and brutally ruthless, a far cry from
the myth and deontology of religion as the "link between humankind
and a higher source of being and goodwill." Psychology of religion,
violence, and conflict resolution unveils the psychological
mind-set lurking in the bloody shadows of intrareligious and
interreligious violence, activated through the prisms of
exclusivism, sectarianism, fundamentalism, intolerance, extremism,
hate speech, virulent condemnation of heresy, all culminating in
self-righteous "murders in God's Name." The work is not fatalistic
and pessimistic though because it highlights the possibility of
individual and collective moral regeneration via the Greater and
Lesser Jihad, or self-sacrifice and selfless service, grounded in
the realization of the inalienable unity of being, for the
preservation and unlimited flourishing of all creation. The climax
of the work is the projection of a non-mythical but highly probable
and limitlessly sustainable "golden age," to be actualized when the
preconditions of goodwill, peaceful coexistence, mental
illumination, and selfless service become cornerstones of a
holistic, universalistic, communalistic, and humanistic ethic of
being, knowing, and doing. The book represents a unique and most
timely contribution to research and literature on religion,
violence, and conflict resolution, and is intended to become a
vital resource and reference material for students, researchers,
professionals, national and international decision makers,
non-governmental organizations, religious and non-denominational
bodies, which advocate for intrareligious and interreligious
dialogue, reconciliation, peaceful coexistence, and individual and
collective flourishing.
'A book to marvel at, learn from, and return to again and again'
John le Carre The incredible inside story of a Kurdish sniper in
the battle against ISIS As Syria imploded in civil war in 2011,
Kurdish volunteers in the north rose up to free their homeland from
centuries of repression and create a progressive sanctuary of
tolerance and democracy. To the medievalists of ISIS, this was an
affront, so they amassed 10,000 men, heavy artillery, tanks,
mortars and ranks of suicide bombers to crush the uprising. Against
them stood 2,500 volunteer fighters armed with 40-year-old rifles.
There was only one way for the Kurds to survive. They would have to
kill the invaders one by one. A decade earlier, as a 19-year-old
Iranian army conscript, Azad had been forced to fight his own
people. Instead he deserted and sought asylum in Britain. Now, as
he returned to his homeland to help build a new Kurdistan, he found
he would have to pick up a gun once more. In September 2014, Azad
became one of 17 snipers deployed when ISIS besieged the northern
city of Kobani. In LONG SHOT, Azad tells the inside story of how a
group of activists and intellectuals built their own army and team
of snipers, and then fought off a ferocious assault in nine months
of bitter and bloody street battles. By turns searing, stirring,
inspiring and poetic, this is an unique account of modern war and
of how, against all odds, a few thousand men and women achieved the
impossible and kept their dream of freedom alive.
Gaan of blijven? is eerst en vooral een boek voor de steeds grotere
groep adventisten die zich zorgen maken over allerlei
ontwikkelingen in hun kerk. Zij zien een groeiend fundamentalisme,
een toenemende polarisatie en weigering om standpunten bij te
stellen (zoals bijv. op het punt van de rol van de vrouw in de
kerk). Velen hebben ook geloofsvragen waarop ze geen antwoord
krijgen. En vaak vragen zij zich af of ze alle Fundamentele
Geloofspunten tot in detail moeten onderschrijven om zich een
'echte' adventist te mogen noemen. De schrijver is heel open over
zijn eigen vragen en twijfels. Hij vertelt waarom hij er desondanks
voor kiest om in de kerk te blijven. Hij wil proberen anderen te
helpen diezelfde keuze te maken en op een positieve en
constructieve wijze met hun twijfels om te gaan.
One morning in October 2013, nineteen-year-old Ayan Juma and her
sixteen-year-old sister Leila left their family home in Oslo. Later
that day they sent an email to their parents. 'Peace, God's mercy
and blessings upon you, Mum and Dad ... Please do not be cross with
us...' Leila and Ayan had decided to travel to Syria, 'and help out
down there as best we can'. They had been planning for months. By
the time their desperate father Sadiq tracks them to Turkey, they
have already crossed the border. But Sadiq is determined to find
them. What follows is the gripping, heartbreaking story of a family
ripped apart. While Sadiq risks his own life to bring his daughters
back, at home his wife Sara begins to question their life in
Norway. How could her children have been radicalised without her
knowledge? How can she protect her two younger sons from the same
fate? Asne Seierstad - with the complete support of the Juma family
- followed the story from the beginning, through its many dramatic
twists and turns. It's a tale that crosses from Sadiq and Sara's
original home in Somalia, to their council estate in Oslo, to
Turkey and to Syria - where two teenage sisters must face the
shocking consequences of their decision.
The first complete account of Catholic Europe's onslaught on
"unbelievers" in the 12th century The Second Crusade (1145-1149)
was an extraordinarily bold attempt to overcome unbelievers on no
less than three fronts. Crusader armies set out to defeat Muslims
in the Holy Land and in Iberia as well as pagans in northeastern
Europe. But, to the shock and dismay of a society raised on the
triumphant legacy of the First Crusade, only in Iberia did they
achieve any success. This book, the first in 140 years devoted to
the Second Crusade, fills a major gap in our understanding of the
Crusades and their importance in medieval European history.
Historian Jonathan Phillips draws on the latest developments in
Crusade studies to cast new light on the origins, planning, and
execution of the Second Crusade, some of its more radical
intentions, and its unprecedented ambition. With original insights
into the legacy of the First Crusade and the roles of Pope Eugenius
III and King Conrad III of Germany, Phillips offers the definitive
work on this neglected Crusade that, despite its failed objectives,
exerted a profound impact across Europe and the eastern
Mediterranean.
Este libro o guia le servira al lector para entender la manera de
como llegar a econtrarse consigo mismo siguendo lo que la madre
naturaleza le ensena a sin frustraciones ni complejidades que le
traen la creencia de todas esas sectas religiosas.
Terrorism is an extreme form of radicalization. In this
ground-breaking and important book, Clark McCauley and Sophia
Moskalenko identify and outline twelve mechanisms of political
radicalization that can move individuals, groups, and the masses to
increased sympathy and support for political violence. Co-authored
by two psychologists both acknowledged in their field as experts in
radicalization and consultants to the Department of Homeland
Security and other government agencies, Friction draws on
wide-ranging case histories to show striking parallels between
1800s anti-czarist terrorism, 1970s anti-war terrorism, and 21st
century jihadist terrorism. Altogether, the twelve mechanisms of
political radicalization demonstrate how unexceptional people are
moved to exceptional violence in the conflict between states and
non-state challengers. In this revised and expanded edition,
McCauley and Moskalenko use the twelve mechanisms to analyze recent
cases of lone-wolf terrorists and illustrate how individuals can
become radicalized to jihadist violence with group influence or
organizational support. Additionally, in the context of the Islamic
State's worldwide efforts to radicalize moderate Muslims for jihad,
they advance a model that differentiates radicalization in opinion
from radicalization in action, and suggest different strategies for
countering these diverse forms of radicalization. As a result, the
authors conclude that the same mechanisms are at work in
radicalizing both terrorists and states targeted by terrorists,
implying that these conclusions are as relevant for policy-makers
and security officers as they are for citizens facing the threat of
terror today.
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