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Books > Humanities > Religion & beliefs > General > Religious intolerance, persecution & conflict
This collection of new essays examines third-generation Holocaust
narratives and the inter-generational transmission of trauma and
memory. This collection demonstrates the ways in which memory of
the Holocaust has been passed along inter-generationally from
survivors to the second-generation-the children of survivors-to a
contemporary generation of grandchildren of survivors-those writers
who have come of literary age at a time that will mark the end of
direct survivor testimony. This collection, in drawing upon a
variety of approaches and perspectives, suggests the rich and fluid
range of expression through which stories of the Holocaust are
transmitted to and by the third generation, who have taken on the
task of bearing witness to the enormity of the Holocaust and the
ways in which this pronounced event has shaped the lives of the
descendants of those who experienced the trauma first-hand. The
essays collected-essays written by renowned scholars in Holocaust
literature, philosophy, history, and religion as well as by
third-generation writers-show that Holocaust literary
representation has continued to flourish well into the twenty-first
century, gaining increased momentum as a third generation of
writers has added to the growing corpus of Holocaust literature.
Here we find a literature that laments unrecoverable loss for a
generation removed spatially and temporally from the extended
trauma of the Holocaust. The third-generation writers, in writing
against a contemporary landscape of post-apocalyptic apprehension
and anxiety, capture and penetrate the growing sense of loss and
the fear of the failure of memory. Their novels, short stories, and
memoirs carry the Holocaust into the twenty-first century and
suggest the future of Holocaust writing for extended generations.
Este libro o guia le servira al lector para entender la manera de
como llegar a econtrarse consigo mismo siguendo lo que la madre
naturaleza le ensena a sin frustraciones ni complejidades que le
traen la creencia de todas esas sectas religiosas.
Combining rich documentation selected from the five-volume series
on Jewish Responses to Persecution, this text combines a carefully
curated selection of primary sources together with basic background
information to illuminate key aspects of Jewish life during the
Holocaust. Many available for the first time in English
translation, these letters, reports, and testimonies, as well as
photographs and other visual documents, provide an array of
first-hand contemporaneous accounts by victims. With its focus on
highlighting the diversity of Jewish experiences, perceptions and
actions, the book calls into question prevailing perceptions of
Jews as a homogenous, faceless, or passive group and helps
complicate students' understanding of the Holocaust. While no
source reader can comprehensively cover this vast subject, this
volume addresses key aspects of victim experiences in terms of
gender, age, location, chronology, and social and political
background. Selected from vast archival collections by a team of
expert scholars, this book provides a wealth of material for
discussion, reflection, and further study on issues of mass
atrocities in their historical and current manifestations. The
book's cover photograph depicts the 1942 wedding of Salomon
Schrijver and Flora Mendels in the Jewish quarter of Amsterdam.
Salomon and Flora Schrijver were deported via Westerbork to Sobibor
where they were murdered on July 9, 1943. USHMMPA (courtesy of
Samuel Schryver).
Das Buch beginnt mit einer kurzen Analyse der gegenwartigen Krise
des Christentums und speziell des Adventismus. Der Autor behandelt
Zweifel an den Grundlagen des christlichen Glaubens und das
Unbehagen Vieler uber manche Lehren und Zustande in ihrer Kirche.
Er spricht uber seine eigenen Zweifel, seine Sorgen uber
gegenwartige Tendenzen in der adventistischen Kirche und seine
Anfragen an einige Glaubensuberzeugungen. Er hat sich jedoch
entschieden zu bleiben und apelliert an jene, die am Rande stehen,
konstruktiv mit ighren Zweifeln umzugehen, neue Inspiration um
Glauben zu finden und die Herausforderung anzuhnehmen, in ihrer
Adventgemeinde zu blieben oder in sie zuruckzukehren.
This book describes the theory and practice of interreligious
dialogue, education and action in Israel and Palestine in the
context of the political peace process as well as the
peace-building processes and programs, by drawing on personal
experiences and encounters of more than twenty-five years. Through
memorable incidents and inspirational stories, the book offers
insights into the obstacles and challenges, as well as the
achievements and successes of interreligious dialogue and action
programs. In addition, it provides a practical model of
interreligious dialogue for people around the world and leaves the
reader with a message of hope for the future.
Religion and Terrorism: The Use of Violence in Abrahamic Monotheism
provides theoretical analysis of the nature of religious terrorism
and religious martyrdom and also delves deeply into terrorist
groups and beliefs in Judaism, Christianity, and Islam. Religious
terrorism is found in all three of the great monotheistic faiths,
and while the public is most aware of Islamic terrorism, Jewish and
Christian faiths have extremist groups that warp their teaching -in
ways unrecognizable to most adherents- to support terrorism. This
work will be of interest to scholars in religious studies,
political science, and sociology.
This work is a collection of essays that describe and analyze
religion and regime relations in various nations in the
contemporary world. The contributors examine patterns of
interaction between religious actors and national governments that
include separation, support, and opposition. In general, the
contributors find that most countries have a majority or plurality
religious tradition, which will seek a privileged position in
public life. The nature of the relationship between such traditions
and national policy is largely determined by the nature of
opposition. A pattern of quasi-establishment is most common in
settings in which opposition to a dominant religious tradition is
explicitly religious. However, in some instances, the dominant
tradition is associated with a discredited prior regime, in which a
pattern of legal separation is most common. Conversely, in some
nations, a dominant religion is, for historical reasons, strong
associated with national identity. Such regimes are often
characterized by a "lazy monopoly," in which the public influence
of religion is reduced.
Hanif Qadir is recognised as one of the world's leading specialists
in positively transforming violent extremists. He has worked with
hundreds of high-risk terrorist and violent extremist cases and has
challenged many known figureheads who lead violently extreme groups
both at home and abroad. In this essential book for all those who
work with young people, Hanif outlines the push and pull factors
and the early indicators of radicalisation, and offers decisive and
unambiguous advice on how and when to intervene. The book includes
anonymous case studies of a wide variety of people Hanif has
personally worked with and lays down simple lessons on what success
and failure looks like when tackling extremism.
The flow of migrants from south to north and east to west carries
with it growing concerns about the economic integration, political
incorporation, and social inclusion of newcomers and their
children. But what happens when a group of people deliberately
excludes themselves from mainstream society? How can social
policies, human services, and communities best understand and
respond to them? In Out of Place, Luann Good Gingrich explores
social inclusion and exclusion in relation to the approximately
60,000 Low German-speaking Mennonites who have migrated from
traditionally self-sufficient and agrarian colonies in Latin
America to rural areas of Canada. By examining the free-market
principles that organize the human services industry the author
exposes the inherent conflict that arises when this "market logic"
is imposed on a group that does not embrace these ideals. The
author's innovative approach to social policy and human services
which emphasizes the relationship between dominant and subordinate
cultures, encourages us to find new ways to authentically engage
with difference and bridge the gaps that divide us.
This book takes the long-view by analysing Islamic State's
beginnings in Iraq to their involvement in the Arab Spring and
through to the present day. The world is watching IS's advance
through the Middle East. The US risks being drawn into another war
in the region despite its experiences in Afghanistan and Iraq. IS
are creating catastrophic waves across the region, but it is still
unclear what lies behind its success. Michael Griffin uncovers the
nature of IS through investigating the myriad of regional players
engaged in a seemingly endless power game: Saudi Arabia, Qatar,
Turkey and Iraq, which have all contributed to the success of IS by
supplying arms and funds. He foregrounds the story of the uprising
against President Assad of Syria, the role played by the Free
Syrian Army, Islamist groups, Iran, Hezbollah and Russia, the
chemical weapons attacks in 2013 and the House of Commons vote not
to impose a no-fly zone over the country.
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