Religiously motivated violence caused by the fusion of state and religion occurred in medieval Tibet and Bhutan and later in imperial Japan, but interfaith conflict also followed colonial incursions in India, Sri Lanka, and Burma. Before that time, there was a general premodern harmony among the resident religions of the latter countries, and only in the late nineteenth and twentieth centuries did religiously motivated violence break out. While conflict caused by Hindu fundamentalists has been serious and widespread, a combination of medieval Tibetan Buddhists and modern Sri Lankan, Japanese, and Burmese Buddhists has caused the most violence among the Asian religions. However, the Chinese Taiping Christians have the world record for the number of religious killings by one single sect. A theoretical investigation reveals that specific aspects of the Abrahamic religions-an insistence on the purity of revelation, a deity who intervenes in history, but one who still is primarily transcendent-may be primary causes of religious conflict. Only one factor-a mystical monism not favored in Judaism, Christianity, and Islam-was the basis of a distinctively Japanese Buddhist call for individuals to identify totally with the emperor and to wage war on behalf of a divine ruler. The Origins of Religious Violence: An Asian Perspective uses a methodological heuristic of premodern, modern, and constructive postmodern forms of thought to analyze causes and offer solutions to religious violence.

Professor Roberts examines the relationship between antisemitism and the practices of citizenship in a colonial context. She focuses on the experience of Algerian Jews and their evolving identity as citizens as they competed with the other populations in the colony, including newly naturalised non-French settlers and Algerian Muslims, for control over the scarce resources of the colonial state. The author argues that this resulted in antisemitic violence and hotly contested debates over the nature of French identity and rights of citizenship. Tracing the ambiguities and tensions that Algerian Jews faced, the book shows that antisemitism was not coherent or stable but changed in response to influences within Algeria, and from metropolitan France, Europe and the Middle East. Written for a wide audience, this title contributes to several fields including Jewish history, colonial and empire studies, antisemitism within municipal politics, and citizenship, and adds to current debates on transnationalism and globalization.

Two American families in the not-so-distant future decide to flee their homeland in the wake of new laws that limited their religious freedoms. It seemed that this religious intolerance as well as the moral decay of their society had made them apprehensive about the future of their families and their country and, so, the adventure started. It led them and a number of others who joined them on a dangerous journey filled with challenges and danger to a new land far from their native shores. It is an adventure that you will not soon forget. This book is in the apocalyptic spirit of Tim LaHaye and Jerry Jenkin's "Left Behind" series with the edginess of William P. Young's "The Shack.

This is the first study to bring space into conversation with religious competition, conflict and violence in the contemporary world. Lily Kong and Orlando Woods argue that because space is both a medium and an outcome of religious activity, it is integral to understanding processes of religious competition, conflict and violence. The book explores how religious groups make claims to both religious and secular spaces, and examines how such claims are managed, negotiated and contested by the state and by other secular and religious agencies. It also examines how globalisation has given rise to new forms of religious competition, and how religious groups strengthen themselves through the development of social resilience, as well as contribute to resilient societies. Throughout the book, case studies from around the world are used to examine how religious competition and conflict intersect with space. The case studies include topical issues such as competing claims to the Temple Mount/Haram el-Sharif in Jerusalem, opposition to the "Ground Zero mosque" in New York City, and the regulation of religious conversion in India and Sri Lanka. By helping readers develop new perspectives on how religion works in and through space, Religion and Space: Competition, Conflict and Violence in the Contemporary World is an innovative contribution to the study of religion.

The report states that Government rhetoric and actions created a threatening atmosphere for nearly all non-Shia religious groups, most notably for Bahais, as well as for Sufi Muslims, evangelical Christians, Jews, and Shia groups not sharing the government's official religious views. Bahai and Christian groups reported arbitrary arrests, prolonged detentions, and confiscation of property. Government-controlled broadcast and print media continued negative campaigns against religious minorities, particularly Bahais. All religious minorities suffered varying degrees of officially sanctioned discrimination, particularly in the areas of employment, education, and housing. Bahais continued to experience expulsions from, or denial of admission to, universities.

This report was compiled by the U.S. Department of State for 2012. The study found that the government increased its targeting and surveillance of members of faith groups it deemed a "threat," including members of the country's Sunni majority. This occurred concurrently with the escalation of the civil conflict that resulted in the regime killing 35,000 civilians between the start of the uprising in 2011 and year's end. Such targeting included killing, detention, and harassment. There were credible reports that the regime targeted citizens based on religious affiliation in mixed neighborhoods in Homs and rural Aleppo. The government outlawed groups it claimed were "Muslim extremist groups," as well as Jehovah's Witnesses. It continued to monitor the activities of all religious groups and to discourage proselytizing, which it deemed a threat to relations among and within different faiths. Large Print Edition 18pt]

This report was compiled by the U.S. Department of State for 2012. The study found that the government increased its targeting and surveillance of members of faith groups it deemed a "threat," including members of the country's Sunni majority. This occurred concurrently with the escalation of the civil conflict that resulted in the regime killing 35,000 civilians between the start of the uprising in 2011 and year's end. Such targeting included killing, detention, and harassment. There were credible reports that the regime targeted citizens based on religious affiliation in mixed neighborhoods in Homs and rural Aleppo. The government outlawed groups it claimed were "Muslim extremist groups," as well as Jehovah's Witnesses. It continued to monitor the activities of all religious groups and to discourage proselytizing, which it deemed a threat to relations among and within different faiths.

This is an updated and expanded 2015 edition of a classic text on Muslim thinking about war and peace. The new edition includes a new introduction and translations of selected revelatory excerpts from ISIS texts about the treatment of POWs, guidelines on the "management of barbarity," fatwas in opposition to ISIS, and other key topics.

Rutilio Grande, SJ, was the first Jesuit to be assassinated in El Salvador. He was killed on March 12, 1977, for having done the works that Jesus commands with regard to one's neighbor as a priest in the Roman Catholic Church. This volume of his writings and homilies illustrates how he applied the social and ecclesial teachings of the Second Vatican Council (1962-1965) in his ministry with the poor and marginalized of El Salvador. His use of the social sciences to understand the problems in his context, his prophetic denunciation of power and wealth, and his ministry to empower laypeople to lead their faith communities all speak to the Holy Spirit working through the courage of a true servant leader.

This work, Radical Islam and Civil Conflict in Africa, is written by a two-time Fulbright-Hays Fellow who currently serves as course director of global and world history courses within the University of Maryland University College system. The author, Norman C. Rothman, Ph.D., has written numerous published works related to Islam. This work serves to highlight recent and continuous struggles between Islamic militant forces and civil societies in North Africa, West Africa, and East Africa. The countries that will represent these regions are Libya, Nigeria, and Somalia. These countries are currently witnessing conflicts with no end in sight. The book examines the roots of these conflicts and analyses the reasons for their continuance. It goes on to assess possible outcomes for these internecine struggles, which appear to have become endemic to these countries. This work also delves into the causes of the growth of radical movements and provides insight as to why they have attracted and continue to attract support. It concludes with recommendations for resolving these conflicts, which at present appear to be permanent and intractable. The book is directed to those who have both a general and specific interest in comparative religion, recent history, international relations, Africa, and Islam.

Are you living a lifestyle that God hates? Abominations are things that are hated by God.... Did you know that things that God hates have a smell that is not pleasing to Him? Lets dive into Abomination Anonymous....

In this volume, Maleak and Jaeqwan stumble upon a tent revival where they learn for the first time that "same sex" relationships are considered inappropriate from a religious perspective. Maleak shows anger as he refuses to blindly accept the demise of his family who demonstrate nothing but love for all. Understanding that people have different beliefs, the adults decide to meet a spiritual guru to address the matter. While gaining information about religion and spirituality, one of the adults shocks everyone with a surprising request. Read on to learn what happened with Maleak, Jaeqwan and the surprise request. Maleak Goes to Church is the third book of the "My Mom's a Stud" series created and written by Sonorra McMath. The series was designed to address adult topics from a child's perspective. It is designed for anyone seeking a non-threatening way to facilitate discussions surrounding civil rights challenges including racism, sexual harassment, bullying, oppression, and hate crimes. The series was specifically created for those seeking a better understanding of the LGBTQ community. The writing segment is a great start for anyone interested in becoming an author. Improving upon writing skills, exercising creativity, and increasing knowledge and acceptance of others also increases a sense of self-worth. Open dialogue is important and encouraged. Develop the story line using the words and cultural experiences of those involved. Share your knowledge, write a segment, or assist in whatever way that is most comfortable for you, your family, or your client/group. Send your completed version of the workbook to the Sonorra with an additional fee, and she will create an edited version of the book. Your name will show as a co-author of the book, and your friends will be able to purchase the book directly from the distributor (see details inside). These books are well received by male and female children and adults from all backgrounds and cultures. Enjoy your experience.