Mass attachment to religion is rapidly declining in most of the world; Why, and What comes next? The world is becoming less religious. Since 2007, there has been a pervasive decline in religious belief and most of the world's people now say that God is less important in their lives than they said He was in the quarter century before 2007. The American public showed the most dramatic shift of all. The United States, which for many years stood as a highly religious outlier among the world's high-income countries, now ranks as the 12th least religious country for which data are available. Many factors contributed to this dramatic worldwide shift, but as Inglehart shows, certain ones stand out. For centuries, virtually all major religions encouraged women to stay home and produce as many children as possible; and they sternly discouraged divorce, abortion, homosexuality, contraception, and any other form of sexual behavior not linked with reproduction. These norms were necessary for societies to survive when facing high infant mortality and low life expectancy: societies that didn't instill them tended to die out. Recent technological advances have greatly increased life expectancy and cut infant mortality to a tiny fraction of its historic levels, making these norms no longer necessary for societal survival. These norms require repressing strong natural urges, but, since they present traditional norms as absolute values, most religions strongly resist change. The resulting tension, together with the fact that rising existential security has made people less dependent on religion, opened the way for an exodus from religion. Utilizing a massive global data base, Inglehart analyzes the conditions under which religiosity collapses, and explores its implications for the future.

Man has a problem and God has an answer in Christ. How the do we respond?

Dr. Graham gives the answer in simple, direct, and dynamic language. But he does not stop with the moment of the new birth, for newborns have a lot of growing to do. Here also is essential guidance to take them further, for they can scarcely realize so soon the potential of the new power God can release from deep within them.

"How to Be Born Again" is at once universal and personal, for the new Christian and for the Christian along the way - an irresistible primer for finding salvation, a guidebook for continuing growth.

Who and what are marriage and sex for? Whose practices and which ways of talking to god can count as religion? Lucinda Ramberg considers these questions based on two years of ethnographic research on an ongoing South Indian practice of dedication in which girls, and sometimes boys, are married to a goddess. Called "devadasis," or "jogatis," those dedicated become female and male women who conduct the rites of the goddess outside the walls of her main temple and transact in sex outside the bounds of conjugal matrimony. Marriage to the goddess, as well as the rites that the dedication ceremony authorizes "jogatis" to perform, have long been seen as illegitimate and criminalized. Kinship with the goddess is productive for the families who dedicate their children, Ramberg argues, and yet it cannot conform to modern conceptions of gender, family, or religion. This nonconformity, she suggests, speaks to the limitations of modern categories, as well as to the possibilities of relations--between and among humans and deities--that exceed such categories.

#1 New Release in Miracles and New Thought Make Your Greatest Wish Come TrueReaders of The Miracle Morning, The Untethered Soul and The Universe Has Your Back will love Wishwork. What is your greatest wish? Do you want a new job? An influx of new clients? Zero credit card debt? A strong, healthy body? A passionate, exciting marriage? More free-time to relax in your backyard with a glass of Rose? You don't need a miracle to make your wish a reality. With Wishwork, you will visualize your #1 wish, write it down, focus on it, and take action for 21 days in a row to make your wish come true. Work for your wish: Alexa Fischer (TV and film actor, entrepreneur, and founder of Wishbeads, a fast-growing jewelry company) is your guide on this 21-day journey. You'll complete simple daily action steps and record your experiences, feeling your positivity and optimism grow with each passing day. Wishwork gently reminds readers that wishes don't just magically come true without any effort whatsoever-you've got to put in some work! Wishwork will motivate you to get off the couch, turn off Netflix, get moving, cultivate a positive mindset, and make your #1 wish come true-while keeping the process fun and uplifting, not daunting. Life's too short to wait on the universe to grant your wishes. Alexa will walk you through three simple but lifechanging steps to grant them yourself: Make a wish Do the work Watch it come true

Rowdy, restless, silly, out of control, moody, vulgar, disrespectful, unpredictable -- this may be the junior high stereotype, writes youth ministry expert Wayne Rice. But early adolescents' enthusiasm, loyalty, energy, candidness, and willingness to learn -- these more than compensate for the well-publicized hazards of working with middle schoolers. In this edition of Junior High Ministry -- updated and expanded to reflect the realities of middle school ministry at the turn of the century -- the cofounder of Youth Specialties takes a comprehensive look at the early adolescent experience: - A case for junior high ministry -- and what it takes to work effectively with junior highers. - New material of turn-of-the-century trends in the youth culture -- and on programming for kids living in this culture. - A chapter each on the five pivotal areas of development -- physical, social, intellectual, psycho-emotional, and faith -- among junior highers. - Altogether new chapters on parental involvement and mentoring in the context of junior high ministry . . . all topped off with 50 creative and practical ideas -- fun and games, Bible study openers, mixers, entire events -- that are tailored for junior highers in Sunday school, the youth room, or your living room. Whether you're training for youth work or a trainer of youth workers, Junior High Ministry will keep finding its dog-eared way to the top of your most used resources.

Warren Felt Evans (1817-1889) converted to Methodism while at Dartmouth College, became a minister, and spent his Methodist years as a spiritual seeker. His two extant journals, edited and annotated by Catherine L. Albanese, appear in print for the first time and reveal the inner journey of a leading American spiritual pilgrim at a critical period in his religious search. A voracious reader, he recorded accounts of intense religious experience in his journals. He moved from the Oberlin perfectionism he embraced early on, through the French quietism of Madame J. Guyon and Archbishop Fenelon, then into Swedenborgianism, spiritualism, and mind cure with distinct theosophical overtones. His carefully documented journey is suggestive of the similar journeys of the religious seekers who made their way into the burgeoning metaphysical movement at the end of the 19th century-and may shed light too on today's spirituality.

Revelatory, lyrical and immersive, this is an extraordinary book that takes you deep into these ordinary women's worlds... Their stories are urgent and forcefully articulated - and this book gives us the chance to hear them. On an island at the eastern edge of India, rural, remote and dense with jungle, is a Muslim village. In an ever-shifting landscape of mangroves and rivers, the women here dwell among contradictions, constrictions and change in a place where one's neighbours are often too close for comfort. Nine Paths follows the lives of nine of these women, and their families, over the course of a year - from one monsoon season to another. There are weddings to celebrate and deaths to mourn, difficult marriages to navigate and tragedies to overcome, as we observe the everyday drudgery and unexpected turmoil, and the dreams of something better. Revelatory, lyrical and immersive, this is an extraordinary book that takes you deep into these ordinary women's worlds. Anthropologist Lexi Stadlen spent sixteen months in this village, talking, listening, and getting to know these women, who were willing to share their complicated, fascinating lives. Their stories are urgent and forcefully articulated - and this book gives us the chance to hear them.

This book explores the experience of Canadians who chose to convert to Buddhism and to embrace its teachings and practices in their daily lives. It presents the life stories of eight Canadians who first encountered Buddhism between the late 1960s and the 1980s, and are now ordained or lay Buddhist teachers. In recent census records, over 300,000 Canadians identified their religious affiliation as Buddhist. The great majority are of Asian origin and were born into Buddhist families or were Buddhist at the time of their arrival in Canada. Since the late 1960s, however, the number of Canadians converting to Buddhism has doubled every decade, and this demographic now includes more than 20,000 individuals. The eight Canadians whose life stories are featured in this book are among the very first to have chosen Buddhism. Their first-hand accounts shed light on why and how people convert to a religion from such distant shores. This book also offers contextual material (photos and texts) that complements the eight life stories. This material is meant to help readers enrich their understanding of the life stories by offering them the information they need to better grasp the meaning of the Buddhist notions mentioned, and the broader historical and spiritual contexts of the biographical accounts. While this book will be of interest to specialists because of the first-hand accounts, it is primarily aimed at a wider audience interested in Buddhism, religions or spirituality in general. It will also be of use to teachers whose courses touch upon any of these subjects. By combining life stories and contextual material, and placing an emphasis on the concrete experiences of Canadians with whom readers can identify, this book is an introduction to Buddhism and to what it means to lead a Buddhist life in contemporary Canada.

For decades, the multiple, interlocking forces of technological advances, neoliberal capitalism, and globalization have been transforming the very moral fabric and institutional underpinnings of global society. The effects of these challenges include soaring economic inequality, a widely experienced social fragmentation, and increasing disenchantment with liberal democracy and its social arrangements. This unraveling can be seen in the rise of illiberal democracy, a deepening ecological crisis, and failures of governance in coping with natural disasters and social tumults alike.In response to this crisis of democracy and eroding community, a growing number of people have been attracted to Saul D. Alinsky's grassroots method of community organizing. God and Community Organizing: A Covenantal Approach is written in this cultural milieu; it brings Alinsky's community organizing into conversation with the biblical vision of of covenant. Hak Joon Lee argues that, theologically, covenant reflects the life of the triune God who eternally organizes Godself as the Father, Son, and Spirit, while politically, covenant captures the inherent passion for justice that underlies Jewish and Christian faith. At its heart is the attempt to structure a wholesome, close-knit community of love, justice, and power. He points out that not only is covenant instrumental in the formation of God's people as a community, but the concept has also played an important role in the rise of modern Western ideas of democracy, constitutionalism, and human rights. To demonstrate the political plausibility of covenantal organizing, Lee incorporates four examples of covenantal organizing in different historical and social contexts: Exodus, Jesus, Puritans, and Martin Luther King Jr. Critically engaging with Saul Alinsky's method, Lee seeks to highlight how the two different streams of political praxis-covenantal organizing and Alinsky's community organizing-can complement each other to develop a more vigorous and effective method of faith-based community organizing. Finally, Lee explores the political and moral meanings and implications of his study for the current struggle against the neoliberal corporate oligarchy by presenting covenantal organizing as an alternative political philosophy and practice to secular liberal philosophy, postmodernism, identity politics, and communitarianism.

The Devotio Moderna, or Modern Devout, puzzled their contemporaries. Beginning in the 1380s in market towns along the Ijssel River of the east-central Netherlands and in the county of Holland, they formed households organized as communes and forged lives centered on private devotion. They lived on city streets alongside their neighbors, managed properties and rents in common, and worked in the textile and book trades, all the while refusing to profess vows as members of any religious order or to acquire spouses and personal property as lay citizens. They defended their self-designed style of life as exemplary and sustained it in the face of opposition, their women labeled "beguines" and their men "lollards," both meant as derogatory terms. Yet the movement grew, drawing in women and schoolboys, priests and laymen, and spreading outward toward Munster, Flanders, and Cologne. The Devout were arguably more culturally significant than the Lollards and Beguines, yet they have commanded far less scholarly attention in English. John Van Engen's magisterial book keeps the Modern Devout at its center and thinks through their story anew. Few interpreters have read the Devout so insistently within their own time and space by looking to the social and religious conditions that marked towns and parishes in northern Europe during the fifteenth century and examining the widespread upheavals in cultural and religious life between the 1370s and the 1440s. In Sisters and Brothers of the Common Life, Van Engen grasps the Devout in their humanity, communities, and beliefs, and places them firmly within the urban societies of the Low Countries and the cultures we call late medieval.

John Wesley wrote this series of sermon commentaries to help people understand Jesus' Sermon on the Mount. It took him over 15 years to complete this important work. Over time changes within the English language caused some of these writings to be very difficult for the average person to read and were really only suited for the most dedicated theologian. through careful and sensitive editing Claire Weakley, Jr. has brought these sermons back to life for every reader in the modern world to be able to enjoy and understand Wesley's insights and teachings regarding the Sermon on the Mount.

The Torah. The family. The kiddush. The joy. In Jewish Neighborhoods in California: History and Development, Keith Warwick amplifies the essence of Judaism as experienced in California s historic Jewish neighborhoods. Both memory and history, this book contains facts, images, inspiration and a little of what the author calls poetry. There have been, are, and will be Jewish neighborhoods in California, which is home to over a million Jews. These range from Oakland's Jewish Community Center, which was active in West Oakland until the 1960s, to several Jewish enclaves in San Francisco. Los Angeles is a national Center of Judaism. Warwick traces its development over time. The city's Fairfax District contains only a sliver of the Jewry that it held in the early 1900s, while the Pico Robertson Jewish neighborhood is actively growing and is currently home to a growing community of Orthodox Jews. This book captures their vibrant history and changing present.

Debates about whether the Wahhabist practice of face-veiling for women should be banned in modern liberal states tend to generate more heat than light. This book brings clarity to what can be a confusing subject by disentangling the different strands of the problem and breaking through the accusations of misogyny and Islamophobia. Explaining and expounding the ideas of giants of the liberal tradition including Locke, Mill, and Rawls as well as contemporary thinkers like Nussbaum, Kymlicka and Oshana, the book considers a variety of conceptions of liberalism and how they affect the response to the question. Directly addressing issues facing many of today's societies, it unpicks whether paternalism on grounds of welfare can be justified within liberalism, the value of personal autonomy and the problem of whether a socially influenced choice counts as a genuine preference. Covering the role of multiculturalism, gender issues and feminism, this comprehensive philosophical study of a major political question gets to the heart of whether a ban could be justified in principle, and also questions whether any such ban could prove efficacious in achieving its end.

This is a sweeping and powerful narrative history of the Jewish people from biblical times to today. Based on the latest scholarship and richly illustrated, it is the most authoritative and accessible chronicle of the Jewish experience available. Michael Brenner tells a dramatic story of change and migration deeply rooted in tradition, taking readers from the mythic wanderings of Moses to the unspeakable atrocities of the Holocaust; from the Babylonian exile to the founding of the modern state of Israel; and from the Sephardic communities under medieval Islam to the shtetls of eastern Europe and the Hasidic enclaves of modern-day Brooklyn. The book is full of fascinating personal stories of exodus and return, from that told about Abraham, who brought his newfound faith into Canaan, to that of Holocaust survivor Esther Barkai, who lived on a kibbutz established on a German estate seized from the Nazi Julius Streicher as she awaited resettlement in Israel. Describing the events and people that have shaped Jewish history, and highlighting the important contributions Jews have made to the arts, politics, religion, and science, "A Short History of the Jews" is a compelling blend of storytelling and scholarship that brings the Jewish past marvelously to life.

This journal follows the church year from Advent to Advent, reflecting on its seasons and spiritual rhythms reflected in the life of the church and the author's own life.

Portrayals of Islamic teachings in mass media, often present Muslim women as victims of patriarchal norms. Often covered in a full veil, and without individuality, they tend to be depicted using a monochrome image, across Muslim countries and regions. It does not portray the social reality and expectations of Muslim women, which are in fact diverse and contextual. This book consists of articles that attempt to answer the question, are Muslim women merely passive objects in constructing their role, despite the spread of social media and the Internet, the increased demands of earning disposable income for their families, and their migration to non-Muslim countries around the world? It closely examines women's agency in negotiating their role in Muslim-majority societies and in new places of settlement (Australia). These articles analyse Muslim women's narratives in a wide range of economic, political, social and cultural milieu and their relationship to identity construction and portrayal in the new millennium. This volume was originally published as a special issue of Islam and Christian-Muslim Relations.

This compiled and edited collection engages with a theme which is increasingly attracting scholarly attention, namely, religion and LGBTQ sexuality. Each section of the volume provides perspectives to understanding academic discourse and wide-ranging debates around LGBTQ sexualities and religion and spirituality. The collection also draws attention to aspects of religiosity that shape the lived experiences of LGBTQ people and shows how sexual orientation forges dimensions of faith and spirituality. Taken together the essays represent an exploration of contestations around sexual diversity in the major religions; the search of sexual minorities for spiritual 'safe spaces' in both established and new forms of religiosity; and spiritual paths formed in reconciling and expressing faith and sexual orientation. This collection, which features contributions from a number of disciplines including sociology, anthropology, psychology, history, religious studies and theology, provides an indispensable teaching resource for educators and students in an era when LGBTQ topics are increasingly finding their way onto numerous undergraduate, post-graduate and profession orientated programmes.

Industrial modernity's worship of rationality had a profound effect on women's ways of knowing, marginalizing them along with other alternate forms of knowledge such as the imagination and the unconscious. Feminist Spirituality under Capitalism discusses the importance of women's spiritual knowledge throughout history and under the current socio-economic consensus. Within a critical analysis of the subjugation of certain knowledges, it investigates in particular the role that psychology and psychiatry have played in the repression of women. Aimed at students and researchers in the social sciences, the book will also appeal to anyone interested in critical psychology, politics, activism and social change.

Anti-Muslim voices have become louder in many places in the midst of ongoing atrocities undertaken in the name of Islam. As a result, much of the creative participation of Western Muslims in the public sphere has become overshadowed. This tendency is not only visible in political discussions and the media landscape, but it is also often reflected in academia where research about Muslims in the West is predominantly shaped by the post 9/11 narrative. In contrast, European Muslims Transforming the Public Sphere offers a paradigm shift. It puts forward a new approach to understanding minority public engagement, suggesting that we need to go beyond conceptualisations that look at Muslims in the West mainly through the minority lens. By bringing into dialogue minority-specific and non-minority specific concepts, the book offers a relevant complement. Using young German Muslims engaged in media, the arts and culture and civil society as ten case studies, this book utilises the concepts of counterpublics and participatory culture to re-examine Muslims' engagement within the European public sphere. It presents a qualitative analysis, which has resulted from two years of ethnographic fieldwork and participant observation, in-depth interviews and primary source analysis of material produced by the research participants. This book is a unique insight into the outworking of multiculturalism in Western Europe. It illustrates the many-sidedness of young Muslims' public contributions, revealing how they transform European public spheres in different ways. Therefore, it will be a vital resource for any scholar involved in Islamic Studies, the Sociology of Religion, Religious Studies, Cultural Studies and Media Studies.

The theological enterprise in the West finds itself in a critical moment. Traditional models have failed to supply the church with the proper tools for engaging the hard, persistent realities of injustice. This is primarily because the models propose a language of faith that does not begin from the part of life where faith begins: namely, the testimonies we encounter along the way. Leaving Emmaus conceives of theology as "thinking with testimonies of Christian faith," offering new students and seasoned practitioners alike a "new departure" for Christian discourse. The book restructures the sources of theology (Scripture, tradition, reason, experience) to make space for the integration of new voices alongside a thoughtful reading of Scripture and classic texts of the tradition. Discussing and interpreting our encounters with the risen Christ becomes a way of "leaving our home" of personal experience or faith conviction. In company with Alice Walker, Gregory of Nyssa, Rowan Williams, and Eve Sedgwick, Anthony Baker unfolds this integrative language and initiates a new departure into classical themes of theology, gathered around the central image of the Emmaus encounter. The "burning hearts" of that pericope become a periperformative encounter with the Word, issuing in the Spirit's internal witnesses to the calling of all creation by the Father to find itself in the risen Christ. In this way the act of testimony itself becomes a repetition of the trinitarian God. This repetition carries through each loci of theology, from theological anthropology to eschatology. Noteworthy among the new insights this brings are a thoughtfully structured understanding of sin, a bold recovery of sacrifice, and an integrated theology of prayer. Baker equips us with a fresh map for navigating the peculiar demands of our cultural moment through resourcing the heritage of our shared faith for a theology that witnesses to the fullness of life and extends welcome to all.

What are the hidden Qur'anic gems that lead to optimal faith, success, taqwa and overall health? Allah has given us the answers. He has taught us how we eat, drink, sleep, behave and live--all to maintain perfect balance and harmony. And yet, when we disrupt Allah's balance, we contribute to the global epidemic of lifestyle-based chronic diseases affecting our mind, body, spirit and even the planet. The latest evidence-based research shows that when we live according to Qur'an and Sunnah, we can optimize our brain and body function, unlocking the secrets to optimal physical, mental, emotional, social and spiritual health.