Legal scholars and authorities generally agree that the law should be obeyed and should apply equally to all those subject to it, without favour or discrimination. Yet it is possible to see that in any legal system there will be situations when strict application of the law will produce undesirable results, such as injustice or other consequences not intended by the law as framed. In such circumstances the law may be changed but there may be broad policy reasons not to do so. The allied concepts of dispensation and economy grew up in the western and eastern traditions of the Christian church as mechanisms whereby an individual or a class of people could, by authority, be excused from obligations under a particular law in particular circumstances without that law being changed. This book uncovers and explores this neglected area of church life and law. Will Adam argues that dispensing power and authority exist in various guises in the systems of different churches. Codified and understood in Roman Catholic and Orthodox canon law, this arouses suspicion in the Church of England and in English law in general. The book demonstrates that legal flexibility can be found in English law and is integral to the law of the Church, to enable the Church today better to fulfil its mission in the world.

Indigenous Symbols and Practices in the Catholic Church presents views, concepts and perspectives on the relationships among Indigenous Peoples and the Catholic Church, as well as stories, images and art as metaphors for survival in a contemporary world. Few studies present such interdisciplinary interpretations from contributors in multiple disciplines regarding appropriation, spiritual and religious tradition, educational issues in the teaching of art and art history, the effects of government sanctions on traditional practice, or the artistic interpretation of symbols from Indigenous perspectives. Through photographs and visual materials, interviews and data analysis, personal narratives and stories, these chapters explore the experiences of Indigenous Peoples whose lives have been impacted by multiple forces - Christian missionaries, governmental policies, immigration and colonization, education, assimilation and acculturation. Contributors investigate current contexts and complex areas of conflict regarding missionization, appropriation and colonizing practices through asking questions such as, 'What does the use of images mean for resistance, transformation and cultural destruction?' And, 'What new interpretations and perspectives are necessary for Indigenous traditions to survive and flourish in the future?'

Contemporary western Paganism is now a global religious phenomenon with Pagans in many parts of the world sharing much in common - from a nature-revering worldview and lifestyle to a host of chants, invocations, ritual tools and magical practices. But there are also locally-specific differences. Local religious contexts, landscapes, histories, traditions, politics, values and norms all impact on local Paganisms. This is nowhere more evident than in a strongly Catholic society, where religion and culture are deeply entwined. Taking the Mediterranean society of Malta as a case study, this book invites readers inside the world of a small, hidden sub-culture. Showing what it is like being Pagan in a society where the vast majority of the population is Roman Catholic, and Catholicism permeates every sphere of public and domestic, social and political life, Rountree reveals that Paganism here is a unique brew of indigenous and global influences. Pagans employ both creativity and borrowing in constructing identities within a cultural context characterized by antagonism as well as continuity. This book explores the intersections of religious and cultural identity, the global and local, Paganism and Christianity, with insights grounded in rich ethnographic detail based on long-term fieldwork. Rountree makes invaluable comparisons with other studies of modern Pagans and their various worlds.

One of the most carefully prepared liturgies of any Roman Catholic parish's year is the celebration of 'First Communion'. This is the ritual by which seven- or eight -year-old children are admitted to the Eucharist for the first time. It attracts the largest congregations of any parish liturgy, and yet is frequently marked by tension and dissent within the parish community. The same ritual holds very different meanings for the various parties involved - clergy, parish schools, regularly communicating parishioners, and the first communicants and their families. The tensions arise from dissonance between the parties on such key issues as expected patterns of Church attendance, Catholic identity, dress and expenditure, and family formation. The relationships and discontinuities between popular and 'official' religion is at the heart of these tensions. They touch upon deep-seated anxieties concerning the future viability of the very structures and patterns of parish life during the current period of falling Church attendance and parish closures. For those within the Church who are concerned to understand and address the issues in its structural decline, this book will make sometimes uncomfortable but always stimulating reading. Peter McGrail examines the relationship between Church structures and popular religious identity, viewed through the lens of the first communion event. Drawing out hitherto unrecognised connections and significances for the future of the Catholic Church at local level, the insights into the decline of the parish as an institution present challenges to all with an interest in and concern for the future of the Church in the English-speaking world. Bringing to the fore the relationship and tensions between liturgy and Church structures, both historically and at the present time, this book offers academics and students alike extensive material for reflection and future development..

In Faithful Careers Peter M. Smudde contends that God calls us to live an "integrated life" that unifies both the spiritual and the secular aspects of life. As an introduction to integrating the Catholic faith with one's work, this book answers, in the Catholic context, basic questions of what work is, why work is important, who we are as workers, how may we have fruitful careers, where may we find help about faith-work integration, and when we should take next steps toward better integrating our work and the Catholic faith. Smudde demonstrates how the Catholic faith truly does apply to our labor, and that our lives depend on that labor, by putting forth particular matters of the faith that pertain to faithful careers. He then puts into real-world context, pertinent teachings, concepts, principles, practices, and other means the Catholic Church provides for us, so that those lessons can be practically applied on a daily basis. Sources such as the Bible and writings of the saints, popes, contemporary Catholic spiritual writers, apologists, and scholars are applied to strengthen the support made about the book's content. Catholic professionals at all stages of their careers will welcome this insightful book, which explores the call to put spirituality in the foreground-to obtain ever-deeper faith and, thereby, greater integration of faith in everyday life and career.

"An intimate, revealing and sometimes wrenching family memoir of the journalist and social advocate who is now being considered for canonization" (The New York Times), told with illuminating detail by her granddaughter. Dorothy Day (1897-1980) was a prominent Catholic, writer, social activist, and co-founder of a movement dedicated to serving the poorest of the poor. Her life has been documented through her own writings as well as the work of historians, theologians, and academics. What has been missing until now is a more personal account from the point of view of someone who knew her well. Dorothy Day: The World Will Be Saved by Beauty is a frank and reflective, heartfelt and humorous portrayal written by her granddaughter, Kate Hennessy. Dorothy Day, writes Hennessy, is an unusual candidate for sainthood. Before her conversion, she lived what she called a "disorderly life," during which she had an abortion and then gave birth to a child out of wedlock. After her conversion, she was both an obedient servant and a rigorous challenger of the Church. She was a prolific writer whose books are still in print and widely read. Although compassionate, Hennessy shows Day to be driven, dogmatic, loving, as well as judgmental, in particular with her only daughter, Tamar. She was also full of humor and laughter and could light up any room she entered. An undisputed radical heroine, called "a saint for the occupy era" by The New Yorker, Day's story unfolds against a backdrop of New York City from the 1910s to the 1980s and world events spanning from World War I to Vietnam. This thoroughly researched and intimate biography provides a valuable and nuanced portrait of an undersung and provocative American woman. "Frankly," says actor and activist Martin Sheen, "it is a must-read."

The story of St. Martin de Porres, the black Saint, is written to inspire children by describing his childlike love for Jesus and demonstrating his devotion and kindness to people.

New Thinking, New Scholarship and New Research in Catholic Education gives a forum to many established and leading scholars to review and critically appraise the research contribution of Gerald Grace to Catholic education. The book demonstrates the way in which the field of Catholic Education Studies has developed under the influence of Grace, to become internationally recognised. This book demonstrates the ways in which Gerald Grace has shaped Catholic education since 1997. This begins with the primacy of empirical study and carefully conducted fieldwork when researching Catholic education. Many contributors focus on the way Grace champions the alignment between Catholic education and what we have come to know as the option for the poor. The collection also reflects Grace's intention to ensure the voices of women are properly represented in the field of Catholic education. The book is based on an inclusive and open principle that seeks to establish dialogue with educators of different faiths and different religious backgrounds, as well as secular and humanist critics. It will be of great interest to academics, scholars and students of religious education, the history of education and all those interested in the developing field of Catholic Education Studies. The Open Access version of this book, available at www.taylorfrancis.com has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

From a critical realist perspective, this book examines the manner and the extent to which religion is shaped by modernity. With a focus on Poland, one of the most monolithic and religiously active Catholic societies in the world - but which has undergone periods of intense transformation in its recent history - the author explores the transformations that have affected Catholicism from a position of reflexivity. Viewing Catholicism as a system of ideas elaborated by tradition, the author considers the relationship between human subjectivity and social structure by examining the shift from traditional religious practice to modern religious observance, particularly in an era of migration in which many Polish Catholics have relocated to western European countries, with profound changes in their religious outlook. Presenting a new approach to understanding religious change from the perspective of religious reflexivity, Polish Catholicism between Tradition and Migration will appeal to scholars across the social sciences with interests in religion, research methods, social change and critical realist thought.

Here, a leading black Catholic moral theologian addresses the thorny issue of racial justice past and present. Massingale writes from an abiding conviction that the Catholic faith and the black experience make essential contributions in the continuing struggle against racial injustice that is the work of all people.

This fresh exploration of the life, work and writing of Archbishop Pole, focuses particularly on Pole's final years (1556-58) as Archbishop of Canterbury. Fully integrating Pole's English and Continental European experiences, John Edwards places these in their historical context and signposts lessons for contemporary issues and concerns. Stressing the events and character of Pole's 'English' life, up to his exile in the 1530s, as well as in his final years in England (1554-58), this book explores his close relationship, both genealogical and emotional, with Henry VIII and Mary I. Portraying Pole as a crucial figure in the Catholic-Protestant division, which still affects Britain today, this book details the first, and so far last, attempt to restore Roman Catholicism as the 'national religion' of England and Wales by telling the life-story of the hinge figure in forging English religious and political identity for several centuries. The final section of this book draws together important and illuminating source material written by Pole during his years as Archbishop of Canterbury.

Analytical Thomism is a recent label for a newer kind of approach to the philosophical and natural theology of St Thomas Aquinas. It illuminates the meaning of Aquinas's work for contemporary problems by drawing on the resources of contemporary Anglo-Saxon analytical philosophy, the work of Frege, Wittgenstein, and Kripke proving particularly significant. This book expands the discourse in contemporary debate, exploring crucial philosophical, theological and ethical issues such as: metaphysics and epistemology, the nature of God, personhood, action and meta-ethics. All those interested in the thought of St Thomas Aquinas, and more generally contemporary Catholic scholarship, problems in philosophy of religion, and contemporary metaphysics, will find this collection an invaluable resource.

Spain and the Irish Mission, 1609-1707 examines Spanish confessional policy in 17th-century Ireland. Cristina Bravo Lozano provides an innovative perspective on Spanish-Irish relations during a crucial period for Early Modern European history. Key historical actors and events are brought to the fore in her account of the missionary networks created around the Irish Catholic exile in the Iberian Peninsula. She presents a comprehensive study of this form of royal patronage, the changes and challenges Irish Catholicism had to face after the peace of London (1604) and the role that Irish missionaries played in preserving its place within the framework of Anglo-Spanish relations.

This book explores the Liturgy as the manifestation by cultic signs of Christian revelation, the 'setting' of the Liturgy in terms of architectural space, iconography and music, and the poetic response which the revelation the Liturgy carries can produce. The conclusion offers a synthetic statement of the unity of religion, cosmology and art. Aidan Nichols makes the case for Christianity's capacity to inspire high culture - both in principle and through well-chosen historical examples which draw on the best in Catholicism, Eastern Orthodoxy and Anglicanism.

The British Christian Women's Movement charts the British Christian women's movement and its inception in the post-sixties decades, amid new currents generated in the British denominational churches, and the wider current of Women's Liberation. Focusing on Christian women's concern with the position of women in the church, this book identifies core Christian women's theology which affirms a (rehabilitated) 'new Eve in Christ', and contrasts with a paradigm shift taking shape in North American feminist theology. It argues that this divergence is primarily because of the effect of prolonged Church of England women's ordination debates upon the ethos of the British Christian women's movement.

This book explores the rhetoric and public communication of the Catholic Church in the United States in the wake of the sexual abuse scandals and offers a demonstration of how large organizations negotiate a loss of public trust while retaining political power. While the Catholic Church remains a major political force in the United States, recent scandals have undoubtedly had an adverse effect on both its reputation and moral authority. This has been exacerbated by the public responses of Catholic clergy, which have often left supporters of the Church, let alone critics, profoundly unsatisfied. Drawing on documents - voting guides, pastoral letters, sermons, press releases, and other materials - issued by the United States Conference of Catholic Bishops (USCCB) as well as American nuns, the book explores Catholic political statements issued after the sexual abuse crises entered the public consciousness. Using approaches from linguistics and rhetoric, it analyses how these statements compare to similar materials issued before this time. This comparison demonstrates that for the American Catholic Church persuasion is less important than maintaining the impression that there has been no loss of authority. This is a timely study of the Catholic Church's handling of the recent revelations of abuse within the Church. As such, it will be of keen interest to scholars of religious rhetoric, contemporary Catholicism, linguistics, rhetoric, communication, and religious studies.

The Roman Catholic Church's critical stance towards liberalism and democracy following the French Revolution and through the 19th century was often entrenched, but the Second Vatican Council of the 1960s saw a shift in the Church's attitude towards democracy. In recent years, a conflict has emerged between Church doctrine and modern liberalism under Popes John Paul II and Benedict XVI. This book is a comprehensive overview of the Catholic Church's relationship to modern liberal democracy, from the end of the 18th century until today. It is a connection that is situated within the context of the history of ideas itself.

This volume is a response to Pope Francis' environmental encyclical Laudato Si'. Published in 2015, the encyclical urges us to face up to the crisis of climate change and to take better care of the Earth, our common home, while also attending to the plight of the poor. In this book the Pope's invitation to all people to begin a new dialogue about these matters is considered from a variety of perspectives by an international and multidisciplinary team of leading scholars. There is discussion of the implications of Laudato Si' for immigration, population control, eating animals, and property ownership. Additionally, indigenous religious perspectives, development and environmental protection, and the implementation of the ideas of the encyclical within the Church are explored. Some chapters deal with scriptural or philosophical aspects of the encyclical. Others focus on central concepts, such as interconnectedness, the role of practice, and what Pope Francis calls the "technocratic paradigm." This book expertly illuminates the relationship between Laudato Si' and environmental concerns. It will be of deep interest to anyone studying religion and the environment, environmental ethics, Catholic theology, or environmental thought.

On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In this collective biography, nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. Examining the Catholic community's interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the 'Secret Christian' groups which survived in the Japanese countryside after the banning of Christianity. Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.

There has been a tendency to the view the history of the early medieval papacy predominantly in ideological terms, which has resulted in the over-exaggeration of the idea of the papal monarchy. In this study, first published in 1979, Jeffrey Richards questions this view, arguing that whilst the papacy's power and responsibility grew during the period under discussion, it did so by a series of historical accidents rather than a coherent radical design. The title redresses the imbalance implicit in the monarchical interpretation, and emphasizes other important political, administrative and social aspects of papal history. As such it will be of particular value to students interested in the history of the Church; in particular, the development of the early medieval papacy, and the shifting policies and characteristics of the popes themselves.