Telling the story of the author's time living with a Kazakh family in a small village in western Mongolia, this book contextualizes the family's personal stories within the broader history of the region. It looks at the position of the Kazakh over time in relation to Tsarist Russian, Soviet, Chinese and Mongolian rule and influence. These are stories of migration across generations, bride kidnappings and marriage, domestic violence and alcoholism, adoption and family, and how people have coped in the face of political and economic crisis, poverty and loss, and, perhaps most enduringly, how love and family persist through all of this.

This groundbreaking investigation into the consumption of homes and domesticity in the Middle East during the period between the mid-nineteenth and the early twenty-first centuries provides subtle accounts of how people in the region restructured their most immediate and intimate surroundings. Avoiding the notion of linearity and "progress" in the transition to modern lifestyles, this volume focuses on the market where producers and consumers meet, the state and the national movements with their respective ideologies and practices, and the role of advertisers, but also the agency of individual and group choice. In addition, it discusses, in different ways, the close interrelations between the representation of home and domestic life, for example in journals, books, and photography, and the political economy of house consumption. The contributors foreground the impact of economic, political, and socio-cultural transformations on the private life of individuals and the processes of restructuring self-identity and lifestyles via acts of consumption.

Hugh Lenox Scott, who would one day serve as chief of staff of the U.S. Army, spent a portion of his early career at Fort Sill, in Indian and, later, Oklahoma Territory. There, from 1891 to 1897, he commanded Troop L, 7th Cavalry, an all-Indian unit. From members of this unit, in particular a Kiowa soldier named Iseeo, Scott collected three volumes of information on American Indian life and culture - a body of ethnographic material conveyed through Plains Indian Sign Language (in which Scott was highly accomplished) and recorded in handwritten English. This remarkable resource - the largest of its kind before the late twentieth century - appears here in full for the first time, put into context by noted scholar William C. Meadows. The Scott ledgers contain an array of historical, linguistic, and ethnographic data - a wealth of primary-source material on Southern Plains Indian people. Meadows describes Plains Indian Sign Language, its origins and history, and its significance to anthropologists. He also sketches the lives of Scott and Iseeo, explaining how they met, how Scott learned the language, and how their working relationship developed and served them both. The ledgers, which follow, recount a variety of specific Plains Indian customs, from naming practices to eagle catching. Scott also recorded his informants' explanations of the signs, as well as a multitude of myths and stories. On his fellow officers' indifference to the sign language, Lieutenant Scott remarked: ""I have often marveled at this apathy concerning such a valuable instrument, by which communication could be held with every tribe on the plains of the buffalo, using only one language."" Here, with extensive background information, Meadows's incisive analysis, and the complete contents of Scott's Fort Sill ledgers, this ""valuable instrument"" is finally and fully accessible to scholars and general readers interested in the history and culture of Plains Indians.

Drawing on family materials, historical records, and eyewitness accounts, this book shows the impact of war on individual women caught up in diverse and often treacherous situations. It relates stories of partisans in Holland, an Italian woman carrying guns and provisions in the face of hostile soldiers, and Kikuyu women involved in the Mau Mau insurrection in Kenya. A woman displaced from Silesia recalls fleeing with children across war-torn Germany, and women caught up in conflicts in Burma and in Rwanda share their tales. War's aftermath can be traumatic, as shown by journalists in Libya and by a midwife on the Cambodian border who helps refugees to give birth and regain hope. Finally, British women on active service in Afghanistan and at NATO headquarters also speak.

An ethnography of the development and travel of the New Zealand model of neoliberal welfare reform, this study explores the social life of policy, which is one of process, motion, and change. Different actors, including not only policy elites but also providers and recipients, engage with it in light of their own resources and knowledge. Drawing on two analytic frameworks of the contemporary anthropology of policy-translation and assemblage-Kingfisher situates policy as an artifact and architect of cultural meaning, as well as a site of power struggles. All points of engagement with policy are approached as sites of policy production that serve to transform it as well as reproduce it. As such, A Policy Travelogue provides an antidote to theorizations of policy as a-cultural, rational, and straightforwardly technical.

Quoting is all around us. But do we really know what it means? How do people actually quote today, and how did our present systems come about? This book brings together a down-to-earth account of contemporary quoting with an examination of the comparative and historical background that lies behind it and the characteristic way that quoting links past and present, the far and the near. Drawing from anthropology, cultural history, folklore, cultural studies, sociolinguistics, literary studies and the ethnography of speaking, Ruth Finnegan's fascinating study sets our present conventions into cross cultural and historical perspective. She traces the curious history of quotation marks, examines the long tradition of quotation collections with their remarkable cycling across the centuries, and explores the uses of quotation in literary, visual and oral traditions. The book tracks the changing defi nitions and control of quoting over the millennia and in doing so throws new light on ideas such as 'imitation', 'allusion', 'authorship', 'originality' and 'plagiarism'.

This book proposes that romantic relationships-filtered through various socio-cultural sieves-can lead to the development of affective kin bonds, which underlie our sense of personhood and belonging. Sirisena argues that the process resembles an attempt to make strangers into kin, and that sort of affective relating is a form of self-conscious relationality, in which the inhabitants reflect on their individual and collective needs, as well as their expectations and dreams in the future of their relationships. University students' romantic relationships, which they gloss as 'serious,' appear to be processual and non-linear, and are considered to be stabilising forces which are pitched against the inherent uncertainty in young people's lives.

This volume explores how Pagans negotiate local and global tensions as they craft their identities, both as members of local communities and as cosmopolitan "citizens of the world." Based on cutting edge international case studies from Pagan communities in the United States, Poland, Russia, Ukraine, Israel, South Africa, Australia, New Zealand, and Malta, it considers how modern Pagans negotiate tensions between the particular and universal, nationalism and cosmopolitanism, ethnicity, and world citizenship. The burgeoning of modern Paganisms in recent decades has proceeded alongside growing globalization and human mobility, ubiquitous Internet use, a mounting environmental crisis, the re-valuing of indigenous religions, and new political configurations. Cosmopolitanism and nationalism have both influenced the weaving of unique local Paganisms in diverse contexts. Pagans articulate a strong attachment to local or indigenous traditions and landscapes, constructing paths that reflect local socio-cultural, political, and historical realities. However, they draw on the Internet and the global circulation of people and universal ideas. This collection considers how they confound these binaries in fascinating, complex ways as members of local communities and global networks.

New biotechnologies have propelled the question of what it means to be human or posthuman to the forefront of societal and scientific consideration. This volume provides an accessible, critical overview of the main approaches in the debate on posthumanism, and argues that they do not adequately address the question of what it means to be human in an age of biotechnology. Not because they belong to rival political camps, but because they are grounded in a humanist ontology that presupposes a radical separation between human subjects and technological objects.

The volume offers a comprehensive mapping of posthumanist discourse divided into four broad approaches two humanist-based approaches: dystopic and liberal posthumanism, and two non-humanist approaches: radical and methodological posthumanism. The author compares and contrasts these models via an exploration of key issues, from human enhancement, to eugenics, to new configurations of biopower, questioning what role technology plays in defining the boundaries of the human, the subject and nature for each.

Building on the contributions and limitations of radical and methodological posthumanism, the author develops a novel perspective, mediated posthumanism, that brings together insights in the philosophy of technology, the sociology of biomedicine, and Michel Foucault s work on ethical subject constitution. In this framework, technology is neither a neutral tool nor a force that alienates humanity from itself, but something that is always already part of the experience of being human, and subjectivity is viewed as an emergent property that is constantly being shaped and transformed by its engagements with biotechnologies. Mediated posthumanism becomes a tool for identifying novel ethical modes of human experience that are richer and more multifaceted than current posthumanist perspectives allow for.

The book will be essential reading for students and scholars working on ethics and technology, philosophy of technology, poststructuralism, technology and the body, and medical ethics."

Examining context-specific conditions in which girls live, learn, work, play, and organize deepens the understanding of place-making practices of girls and young women worldwide. Focusing on place across health, literary and historical studies, art history, communications, media studies, sociology, and education allows for investigations of how girlhood is positioned in relation to interdisciplinary and transnational research methodologies, media environments, geographic locations, history, and social spaces. This book offers a comprehensive reading on how girlhood scholars construct and deploy research frameworks that directly engage girls in the research process.

This unique edited collection brings together biologists, geneticists, and social and biological anthropologists to examine the connections between genetics, identity, and health in South America. It addresses a wide range of theoretical issues raised by the rapid changes in the field of genetic sciences. Contributors come from Brazil, Colombia, Argentina, Uruguay, the UK, and the United States, providing a comparative cultural perspective for scholars, researchers, and students.

Examining context-specific conditions in which girls live, learn, work, play, and organize deepens the understanding of place-making practices of girls and young women worldwide. Focusing on place across health, literary and historical studies, art history, communications, media studies, sociology, and education allows for investigations of how girlhood is positioned in relation to interdisciplinary and transnational research methodologies, media environments, geographic locations, history, and social spaces. This book offers a comprehensive reading on how girlhood scholars construct and deploy research frameworks that directly engage girls in the research process.

The civil conflict in Solomon Islands (1998-2003) is often blamed on the failure of the nation-state to encompass culturally diverse and politically fragmented communities. Writing of Ranongga Island, the author tracks engagements with strangers across many realms of life-pre-colonial warfare, Christian conversion, logging and conservation, even post-conflict state building. She describes startling reversals in which strangers become attached to local places, even as kinspeople are estranged from one another and from their homes. Against stereotypes of rural insularity, she argues that a distinctive cosmopolitan openness to others is evident in the rural Solomons in times of war and peace.

Every year, countless young adults from affluent, Western nations travel to Brazil to train in capoeira, the dance/martial art form that is one of the most visible strands of the Afro-Brazilian cultural tradition. In Search of Legitimacy explores why "first world" men and women leave behind their jobs, families, and friends to pursue a strenuous training regimen in a historically disparaged and marginalized practice. Using the concept of apprenticeship pilgrimage-studying with a local master at a historical point of origin-the author examines how non-Brazilian capoeiristas learn their art and claim legitimacy while navigating the complexities of wealth disparity, racial discrimination, and cultural appropriation.

Based on a detailed ethnography, this book explores the promises and expectations of tourism in Cuba, drawing attention to the challenges that tourists and local people face in establishing meaningful connections with each other. Notions of informal encounter and relational idiom illuminate ambiguous experiences of tourism harassment, economic transactions, hospitality, friendship, and festive and sexual relationships. Comparing these various connections, the author shows the potential of touristic encounters to redefine their moral foundations, power dynamics, and implications, offering new insights into how contemporary relationships across difference and inequality are imagined and understood.

A comprehensive guide to the alternative sociology originating in the work of Dorothy E. Smith, this Handbook not only explores the basic, founding principles of institutional ethnography (IE), but also captures current developments, approaches, and debates. Now widely known as a "sociology for people," IE offers the tools to uncover the social relations shaping the everyday world in which we live and is utilized by scholars and social activists in sociology and beyond, including such fields as education, nursing, social work, linguistics, health and medical care, environmental studies, and other social-service related fields. Covering the theoretical and methodological underpinnings of IE, recent developments, and current areas of research and application that have yet to appear in the literature, The Palgrave Handbook of Institutional Ethnography is suitable for both experienced practitioners of institutional ethnography and those who are exploring this approach for the first time.

Indigenous Christian communities in Turkey and the Middle East have declined dramatically in recent years, with large numbers emigrating in the face of violence, war and conflict. Keeping the Faith explores the impact of historical persecution and mass migration on the Suryoye, Syriac Orthodox Christians, from Turkey. Victims of genocide in 1915-16, subjugated by state nationalism in the Turkish Republic, part of the Turkish exodus of guest workers to Europe post 1960 and hemmed in by the Turkish-Kurdish conflict in the last decades of the twentieth century, they dispersed globally from eastern Anatolia. Only a few now remain in Turkey. This book argues that these experiences migrated with those who re-settled abroad and became incorporated into their life story. Heidi Armbruster's ethnographic fieldwork both in rural villages and a monastery in their Anatolian homeland, and with migrants and their families in Berlin and Vienna, allows her to investigate a number of contexts in which Syriac Christians create identities for themselves, contested through the potent symbolic resources of the Aramaic language, Christian religion, and Assyrian and Aramean ethnicity. Suryoye personal relationships to a collective history are not accessed through historians' accounts or institutional narratives, but through the intimate social worlds the author sensitively observes, in which experience and memories are formed, and in which individuals articulate their stake in a larger and more collective story. This discourse centres on 'community endangerment' and lies at the heart of negotiations of identity, family and group membership that are key to the spatial and historical processes of migration and diaspora. This account delineates with wonderful clarity how 'keeping the faith', has both imperilled and formed the foundations of continuity and community, for this fascinating group.

Reindeer-herding Ewenki hunters have lived in the forests of China's Greater Khingan Range for over three hundred years. They have sustained their livelihoods by collecting plants and herbs, hunting animals and herding reindeer. This ethnography details changing Ewenki ways of life brought first by China's modernization and development policies and more recently by ecological policies that aim to preserve and restore the badly damaged ecologies of western China. Xie reflects on modernization and urbanization in China through this study of ecological migration policies and their effects on relocated Aoluguya Ewenki hunters.

In keeping with the tenets of socialist internationalism, the political culture of the German Democratic Republic strongly emphasized solidarity with the non-white world: children sent telegrams to Angela Davis in prison, workers made contributions from their wages to relief efforts in Vietnam and Angola, and the deaths of Patrice Lumumba, Ho Chi Minh, and Martin Luther King, Jr. inspired public memorials. Despite their prominence, however, scholars have rarely examined such displays in detail. Through a series of illuminating historical investigations, this volume deploys archival research, ethnography, and a variety of other interdisciplinary tools to explore the rhetoric and reality of East German internationalism.

This book offers the first full-length study of the chess structures, motifs, and imagery in William Faulkner's Knight's Gambit . Wainwright looks at the importance of chess as a literary device and examines the structural analogy drawn between the game and linguistics by Ferdinand de Saussure.

Periods of transition are often symbolically associated with death, making the latter the paradigm of liminality. Yet, many volumes on death in the social sciences and humanities do not specifically address liminality. This book investigates these "ultimate ambiguities," assuming they can pose a threat to social relationships because of the disintegrating forces of death, but they are also crucial periods of creativity, change, and emergent aspects of social and religious life. Contributors explore death and liminality from an interdisciplinary perspective and present a global range of historical and contemporary case studies outlining emotional, cognitive, artistic, social, and political implications.

Economic arrangements of Romanies are complexly related to their social position. The authors of this volume explore these complexities, including how economic exchanges forge key social relationships of gender and ethnicity, how economic opportunities are constructed and seized, and how economic success and failure are transformed into attributes of social persons. They explore how, despite - or perhaps because of - their unstable and ambiguous position within the market economy, shared today with a growing number of people facing precarity and informalisation, Roma and Gypsy communities continuously re-create more or less viable economic strategies. The ethnographically based chapters share accounts of socially and economically vulnerable populations that face their situation with self-determination and creativity.

In one form or another, water participates in the making and unmaking of people's lives, practices, and stories. Contributors' detailed ethnographic work analyzes the union and mutual shaping of water and social lives. This volume discusses current ecological disturbances and engages in a world where unbounded relationalities and unsettled frames of orientation mark the lives of all, anthropologists included. Water emerges as a fluid object in more senses than one, challenging anthropologists to foreground the mutable character of their objects of study and to responsibly engage with the generative role of cultural analysis.

"With finely crafted ethnography, Tsipy Ivry engages her readers in the most intimate of experiences-pregnancy. Research in Japan and Israel reveals how medical knowledge and technologies are made use of differentially in these two locations by both physicians and women to accomplish a remarkably dissimilar embodiment of future motherhood. Ivry's position is that concern about the ramifications of technologically assisted reproduction should not usurp representations of the cultures of pregnancy." -Margaret Lock, author of Twice Dead: Organ Transplants and the Reinvention of Death "A fascinating double-ethnography of pregnancy in two cultures. This outstanding book reveals stunning cultural differences in the interpretation of the embodied experience of pregnancy. In spite of their mutual technological sophistication, Japanese and Israeli views on pregnancy could hardly be more different, nor could the biomedical advice that women in each culture receive. Ivry's work takes Brigitte Jordan's analysis of birth in four cultures to a new level, focusing specifically on the cultural influences that profoundly affect both women's and obstetricians' perceptions and management of pregnancy, and deeply demonstrating the influence of culture on biomedical 'science.'" -Robbie Davis-Floyd, author of Birth as an American Rite of Passage With all of the burgeoning social interest in new reproductive technologies and in childbirth, why has pregnancy been forgotten? Isn't pregnancy just as culturally variant as other aspects of reproduction? Embodying Culture looks at pregnancy as much more than just "expecting." Tsipy Ivry juxtaposes pregnancy in two non-western postindustrial democracies, one preoccupied with military conflicts and existential threats (Israel), the other horrified by the graying of society and shrinking birth rates (Japan). Through ethnographic exploration of pregnancy experiences of Japanese and Israeli women and comparative study of ob-gyns and the bioemedical cultures that medicalize pregnancy in divergent ways, Ivry illuminates pregnancy as a meaningful cultural category for social analysis: a first step toward an anthropology of pregnancy. Tsipy Ivry is a lecturer in anthropology at the department of sociology and anthropology at the University of Haifa, Israel. A volume in the Studies in Medical Anthropology series, edited by Mac Marshall

Using innovative empirical data, this book presents a unique approach to looking at moments, exploring the deeper meanings of why memories stand out and how they influence an individual's sense of self. Forrest challenges the privileged position of narrative coherence as the basis for healthy identity and formations of selfhood.