An Introduction to Human-Animal Relationships is a comprehensive introduction to the field of human-animal interaction from a psychological perspective across a wide range of themes. Hollin examines the topic of the relationships between humans and animals as seen in owning a companion animal alongside more indirect relationships such as our approaches to eating meat. The core issues under discussion include the moral and ethical issues raised in using animals for entertainment, in therapy, to keep us safe, and in sports such as horse racing. The justifications for hunting and killing animals as sport and using animals in scientific experimentation are considered. The closing chapter looks to the future and considers how conservation and climate change may influence human-animal relationships. This key text brings an important perspective to the field of human-animal studies and will be useful to students and scholars in the fields of psychology, sociology, animal welfare, anthrozoology, veterinary science, and zoology.

An Introduction to Human-Animal Relationships is a comprehensive introduction to the field of human-animal interaction from a psychological perspective across a wide range of themes. Hollin examines the topic of the relationships between humans and animals as seen in owning a companion animal alongside more indirect relationships such as our approaches to eating meat. The core issues under discussion include the moral and ethical issues raised in using animals for entertainment, in therapy, to keep us safe, and in sports such as horse racing. The justifications for hunting and killing animals as sport and using animals in scientific experimentation are considered. The closing chapter looks to the future and considers how conservation and climate change may influence human-animal relationships. This key text brings an important perspective to the field of human-animal studies and will be useful to students and scholars in the fields of psychology, sociology, animal welfare, anthrozoology, veterinary science, and zoology.

For people who are living with disability, including various forms of chronic diseases and chronic pain, daily tasks like lifting a glass of water or taking off clothes can be difficult if not impossible. In Activist Affordances, Arseli Dokumaci draws on ethnographic work with differently disabled people whose ingenuity, labor, and artfulness allow them to achieve these seemingly simple tasks. Dokumaci shows how they use improvisation to imagine and bring into being more habitable worlds through the smallest of actions and the most fleeting of movements---what she calls "activist affordances." Even as an environment shrinks to a set of constraints rather than opportunities, the improvisatory space of performance opens up to allow disabled people to imagine that same environment otherwise. Dokumaci shows how disabled people's activist affordances present the potential for a more liveable and accessible world for all of us.

Focusing on everyday experiences of sexuality in the South African province of KwaZulu-Natal, this book considers personal narratives and other queer artefacts to shed light on linguistic and performative strategies of resistance, referred to as queer word- and world-making. Questions of non-normative expressions of gender and sexuality in South Africa refer to the politics of words, and to their contested meanings and valuations reflected in the way that they roll off tongues. If sexualities are not merely acts, feelings, or identities, but embodiments of desires which invoke and influence social contexts, assumptions about sexuality as a realm of situated knowledge cannot be trusted at face-value. Taylor Riley considers the meanings coded in words used to depict same-sexualities and the productive silences which surround them, and how those meanings are embraced, altered, and resisted through labors of everyday existence. The volume sheds new light on and personalizes the highly contested meanings which surround queer life and LGBTI rights in South Africa. It will be of interest to scholars and upper-level students of anthropology, queer studies and African studies.

Advances in Autoethnography and Narrative Inquiry pays homage to two prominent scholars, Arthur Bochner and Carolyn Ellis, for their formative and formidable contributions to autoethnography, personal narrative, and alternative forms of scholarship. Their autoethnographic-and life-project gives us tools for understanding shared humanity and precious diversity; for striving to become ever-more empathic, loving, and ethical; and for living our best creative, relational, and public lives. The collection is organized into two sections: "Foundations" and "Futures." Contributors to "Foundations" explore Carolyn and Art's scholarship and legacy and/or their singular presence in the author's life. Contributors to "Futures" offer novel and innovative applications of autoethnographic and narrative inquiry. Throughout, contributors demonstrate how Bochner's and Ellis' work has created and shifted the terrain of autoethnographic and narrative research. This collection will be of interest to researchers familiar with Bochner's and Ellis' research. It also serves as a resource for graduate students, scholars, and professionals who have an interest in autoethnographic and narrative research. This collection can be used in upper-division undergraduate courses and graduate courses solely about autoethnography and narrative, and as a secondary text for courses about ethnography and qualitative research.

The House of Commons is one of Britain's mysterious institutions: constantly in the news yet always opaque. In this ground-breaking anthropological study of the world's most famous parliament, Emma Crewe reveals the hidden mechanisms of parliamentary democracy.Examining the work of Members of Parliament - including neglected areas such as constituencies and committees - this book provides unique insights into the actual lives and working relationships of parliamentarians. 'Why do the public loathe politicians but often love their own MP?' the author asks. The antagonistic facade of politics irritates the public who tend to be unaware that, backstage, democracy relies on MPs consulting, compromising and cooperating across political parties far more than is publicly admitted. As the book shows, this is only one of myriad contradictions in the labyrinths of power. Based on unprecedented access and two years of interviews and research in the Palace of Westminster and MPs' constituencies, The House of Commons: An Anthropology of MPs at Work challenges the existing scholarship on political institutions and party politics. Moving beyond the narrow confines of rational choice theory and new institutionalism, Emma Crewe presents a radical alternative to the study of British politics by demonstrating that all of its processes hinge on culture, ritual and social relations. A must-read for anyone interested in political anthropology, politics, or the Westminster model.

The Minaksi Temple is one of the largest, most celebrated and most popular Hindu temples in India. Situated in the ancient south Indian city of Madurai, it is dedicated to the goddess Minaksi and her husband the god Sundaresvara, a form of the great god Śiva. Minaksi's principal servants in the Temple are the priests who carry out all the elaborate rituals for her and Sundaresvara, and these priests are the subject of this book. Drawing upon his extensive field research in the Temple, Dr Fuller discusses the role of the priests in the Temple and their place in the wider society. He looks at their rights and duties in the Temple, and at the changes in their position that have occurred since the establishment of a modern government and legal system. Throughout his book, the author situates his detailed analysis of the Minaksi Temple priesthood within its wider social and historical context, and relates it to the previous work of anthropologists, as well as of historians, Sanskritists and legal scholars.

Biotechnology and the Politics of Plants explores the mysterious phenomenon of 'apomixis', the ability of certain plants to 'self-clone', and its potential as a revolutionary tool for agriculture and enhancing food security, that may soon be a reality. Through historical anthropological and ethnographic study, Matt Hodges traces the development of the CIMMYT Apomixis Project, a prominent frontier research initiative, and its reinvention as a leading public-private partnership. He analyzes the fast-moving historical transition from public sector, mixed plant breeding approaches grounded in genetics, to a contemporary era of agricultural biotechnology and genomics where PPPs are a leading format, and explores how social contexts of research shape how knowledge is produced, as well as what remains 'unknown', and constrain the development of an 'Apomixis Technology'. The chapters present an inventive approach informed by the anthropology of time, science and technology studies, and dialogue with the work of Gilles Deleuze, Paul Rabinow, Hannah Arendt, Andrew Pickering, and Eduardo Viveiros de Castro. Hodges outlines novel ways of integrating notions of history and becoming, and considers how apomixis offers up an alternative image of thought to theoretical concepts such as the well-known 'rhizome'. The book makes a valuable contribution to both the growing social scientific literature on genomics and biotechnology, and recent anthropological debates on time and history.

Museums, Refugees and Communities explores the ways in which museums in Germany, The Netherlands and the UK have responded to the complexities and ethical dilemmas involved in discussing the reasons for, and issues surrounding, contemporary refugee displacements. Building upon an ethnographic study carried out in the UK with refugees from the Democratic Republic of Congo, the book explores how object-led approaches can inspire new ways of thinking about and analysing refugees' experiences and European museums' work with their communities. Enlarging the developing body of research on museums' increasing engagement with human rights and focusing in particular on the social, cultural and practical dimensions of community engagement practices with refugees, the book also aims to inform growing debates on museums as sites of activism. Museums, Refugees and Communities offers an innovative and interdisciplinary examination of museum work with and about refugees. As such, it should appeal to researchers, academics and students engaged in the study of museums, heritage, migration, ethics, community engagement, culture, sociology and anthropology.

Drawing on ethnographic research at the British seaside, this book offers an original and insightful anthropological contribution to the study of contemporary Britain and nationalism. The volume focuses on people who have retired from different parts of the UK to the seaside town of Margate and nearby areas, exploring their ethical negotiations and relationship with things that 'have history'. It considers how residents engage daily with objects, houses and places 'with character' and how such ordinary engagements underlie nationalist sentiments and the Brexit vote. Ana Carolina Balthazar demonstrates that those who have reached a comfortable financial position often look for ways to reconnect with their working-class upbringing and, while doing so, engage with the national past in a very tangible manner. Contributing to social scientific debates on class dynamics and ethics, the book provides a different perspective on nationalist populism, one which moves beyond media stereotypes and arguments made about the 'left behind' and 'longing for empire' in 'post-industrial' Britain.

A radically new way of understanding secularism which explains why being secular can seem so strangely religious For much of America's rapidly growing secular population, religion is an inescapable source of skepticism and discomfort. It shows up in politics and in holidays, but also in common events like weddings and funerals. In The Secular Paradox, Joseph Blankholm argues that, despite their desire to avoid religion, nonbelievers often seem religious because Christianity influences the culture around them so deeply. Relying on several years of ethnographic research among secular activists and organized nonbelievers in the United States, the volume explores how very secular people are ambivalent toward belief, community, ritual, conversion, and tradition. As they try to embrace what they share, secular people encounter, again and again, that they are becoming too religious. And as they reject religion, they feel they have lost too much. Trying to strike the right balance, secular people alternate between the two sides of their ambiguous condition: absolutely not religious and part of a religion-like secular tradition. Blankholm relies heavily on the voices of women and people of color to understand what it means to live with the secular paradox. The struggles of secular misfits-the people who mis-fit normative secularism in the United States-show that becoming secular means rejecting parts of life that resemble Christianity and embracing a European tradition that emphasizes reason and avoids emotion. Women, people of color, and secular people who have left non-Christian religions work against the limits and contradictions of secularism to create new ways of being secular that are transforming the American religious landscape. They are pioneering the most interesting and important forms of secular "religiosity" in America today.

In a time of climate change, environmental degradation, and social injustice, the question of the value and purpose of human life has become urgent. What are the grounds for hope in a wounded world? This Sacred Life gives a deep philosophical and religious articulation of humanity's identity and vocation by rooting people in a symbiotic, meshwork world that is saturated with sacred gifts. The benefits of artificial intelligence and genetic enhancement notwithstanding, Norman Wirzba shows how an account of humans as interdependent and vulnerable creatures orients people to be a creative, healing presence in a world punctuated by wounds. He argues that the commodification of places and creatures needs to be resisted so that all life can be cherished and celebrated. Humanity's fundamental vocation is to bear witness to God's love for creaturely life, and to commit to the construction of a hospitable and beautiful world.

In Unseen Flesh Nessette Falu explores how Black lesbians in Brazil define and sustain their well-being and self-worth against persistent racial, sexual, class, and gender-based prejudice. Focusing on the trauma caused by interactions with gynecologists, Falu draws on in-depth ethnographic work among the Black lesbian community to reveal their profoundly negative affective experiences within Brazil’s deeply biased medical system. In the face of such entrenched, intersectional intimate violence, Falu’s informants actively pursue well-being in ways that channel their struggle for self-worth toward broader goals of social change, self care, and communal action. Demonstrating how the racist and heteronormative underpinnings of gynecology erase Black lesbian subjecthood through mental, emotional, and physical traumas, Falu explores the daily resistance and abolitionist practices of worth-making that claim and sustain Black queer identity and living. Falu rethinks the medicalization of race, sex, and gender in Brazil and elsewhere while offering a new perspective on Black queer life through well-being grounded in relationships, socioeconomic struggles, the erotic, and freedom strivings.

Originally published in 1928, Studies in Hereditary Ability studies the genealogy of great families of Britain and America and examines how their ancestors influenced their genetics and who they subsequently ended up becoming. The book examines the descent of ability through both maternal and paternal lines, and seeks to argue that from both sides, there stems an equal chance of inheritance. At the time of publication maternal genealogy was relatively unexplored and the book examines the influence of the maternal line on hereditary genetics, as well as the early influence of the mother on a child's environment. The book also examines the links between leadership and intelligence, and maps the genealogy of writers, scientists and artists, and proposes that these notable figures were more likely to have had notable relatives. Although very much of its time, the book will provide a unique and interesting read for social historians, anthropologists and genealogists alike.

Originally published in 1915, Government by Natural Selection looks at the historical advancement of government through the lens of the Darwinian theory of natural selection. The book examines the history of government and its formation, right up until the early 20th century, when the book was first published. The book suggests that there is a link between Darwinian theory and the development of humans in societies, and that this in turn affected the formation of government over the course of history. The book uses not only Darwinian theory to examine history and the formation of government, but philosophers from both antiquity and the 19th century. This book provides a fascinating examination of politics and history through the application of science, and will be of interest to anthropologists, historians and academics of politics alike.

An analysis of the political organization of the traditional government of the Malay Sultans before the introduction of British rule in 1874.

Filipino migrants constitute one of the largest global diasporas today. In Australia, Filipino settlement is markedly framed by the country's on-going nation-building project that continues to racialise immigrants and delineate the possibilities and limits of belonging to the national community. This book explores the ways in which Filipino migrants in Australia experience, understand and negotiate racism in their everyday lives. In particular, it explores the notion of everyday anti-racism - the strategies individuals deploy to manage racism in their day to day lives. Through case studies based on extensive fieldwork the author shares ethnographic observation and interview material that demonstrate the ways in which Filipinos are racially constituted in Australian society and are subject to everyday racisms that criss-cross different modes of power and domination. Drawing on theoretical approaches in critical race scholarship and the sociology of everyday life, this book illuminates the operation of racism in a multicultural society that persists insidiously in exchanges across a range of public and private spaces. More importantly, it explores the quotidian ways in which 'victims' of racism cope with routine racialised domination, an area underdeveloped in anti-racism research that has tended to focus on institutional anti-racism politics. Shedding light on a neglected corner of the global Filipino diaspora and highlighting the complexity of lived experiences in translocal and transnational social fields, this book will be of interest to academics in the field of diaspora and migration studies, the study of race and racism and ethnic minorities, with particular reference to the Asian diaspora.

The role of the body and the concept of embodiment have largely been neglected in anthropological studies of tourism. This book explores the notion of the tourist body and develops understanding of how touristic practice is embodied practice, not only for tourists but also for those who work in tourism. This book provides a more holistic understanding of the role of the body in making and re-making self and world by engaging with tourism. This collection brings together scholars whose work intersects with the anthropology of tourism who each draw upon ethnographically informed research based on international case studies that include India, Turkey, Australia and Tasmania, Denmark, the United States, Nepal, France, Italy, South Africa and Spain. The case studies focus on a variety of themes including human and nonhuman 'bodies'. The range of case studies gives the book an international appeal that makes it valuable to academic researchers and students in the disciplines of social anthropology, cultural geography, sociology, philosophy and the field of tourism studies itself.

Methods of visualising modernity and capitalism have been central to classical social science. Those methods of seeing, specifically in the work of Marx, were attempts to capture visually the fragmenting edifice of capital in its death throes and were part of a project to hasten its demise - yet capitalism persisted and perpetuated itself in new forms, such that its demise now looks less likely than it did 150 years ago. This book argues for a new way of understanding Marx and a new way of approaching both capitalist modernity and Marx's Capital by rethinking the nature of vision. Through studies of visualisation in relation to machines and the monstrous, memory, mirrors and optics, and the invisible, Visualising the Empire of Capital offers a new way of thinking about what capital is and its future. A new reading of - and against - Marx, this volume argues for new forms of sensual utopia while initiating antagonism to the empire of capital itself. As such, it will appeal to social theorists, social anthropologists and sociologists with interests in critical theory, visual culture and aesthetics.

This book grounds an understanding of lynching as an increasingly globalised phenomenon through an examination of two cases in Guatemala. The chapters cover issues of migration, tourism, gangs, inter-generational conflict, media, gossip, and rumour to understand national and global patterns of mob-based vigilantism and how diverse factors are funnelled into singular acts of violence. Gavin Weston critically engages with the discussion of Guatemalan lynchings as a form of post-conflict violence alongside other less direct chains of causation. Lynchings have complex, tiered causations based in contestations regarding ideas and provision of justice. Underlying social problems and similarities in the way lynchings spread through talk and media make them relatively anticipatable in certain contexts and suggest possible spaces for mitigation against their viral spread. This volume will be relevant to Latin Americanists and those interested in the anthropology and sociology of violence, post-conflict violence, and peace studies.

Tobacco has become one of the most widely used and traded commoditites on the planet. Reflecting contemporary anthropological interest in material culture studies, Anthropology of Tobacco makes the plant the centre of its own contentious, global story in which, instead of a passive commodity, tobacco becomes a powerful player in a global adventure involving people, corporations and public health. Bringing together a range of perspectives from the social and natural sciences as well as the arts and humanities, Anthropology of Tobacco weaves stories together from a range of historical, cross-cultural and literary sources and empirical research. These combine with contemporary anthropological theories of agency and cross-species relationships to offer fresh perspectives on how an apparently humble plant has progressed to world domination, and the consequences of it having done so. It also considers what needs to happen if, as some public health advocates would have it, we are seriously to imagine 'a world without tobacco'. This book presents students, scholars and practitioners in anthropology, public health and social policy with unique and multiple perspectives on tobacco-human relations.

This book re-examines the relationship between religion and nationalism in a contemporary Asian context, with a focus on East, South and South East Asia. Addressing empirical, analytical, and normative questions, it analyses selected case studies from across Asia, including China, India, Iraq, Japan, Pakistan, the Philippines and Sri Lanka and compares the differences and commonalities between the diverse configurations of nationalism and religion across the continent. It then goes on to explain reasons for the regional religious resurgence and asks, is the nation-state model, aligned with secularism, suitable for the region? Exploring the two interrelated issues of legacies and possibilities, this book also examines the relationship between nationalism and modernity, identifying possible and desirable trajectories which go beyond existing configurations of nationalism and religion. Bringing together a stellar line up of contributors in the field, Religion and Nationalism in Asia will be a valuable resource for students and scholars of Asian religion and politics as well as sociology, ethnicity, nationalism and comparative politics.

This volume draws on the significance of the work of Marilyn Strathern in respect of its potential to queer anthropological analysis and to foster the reimagining of the object of anthropology. The authors examine the ways in which Strathern's varied analytics facilitate the construction of alternative forms of anthropological thinking, and greater understanding of how knowledge practices of queer objects, subjects and relations operate and take effect. Queering Knowledge offers an innovative collection of writing, bringing about queer and anthropological syntheses through Strathern's oeuvre. It will be relevant to scholars from anthropology as well as a number of other disciplines, including gender, sexuality and queer studies. *Winner of the 2020 Ruth Benedict Prize for Outstanding Edited Volume*

Being Janana focuses on same-sex desiring male-bodied subjects in Lucknow, India, and explores how they make meaning in the marginalization of their desire through language performativity. Along with their desire for other men, jananas maintain ostensibly heteronormatively and culturally defined masculine positions. This book argues for an intersectional approach to understanding janana life worlds and situates janana subjectivity in dialogue with social, cultural, linguistic, and legal happenings. In engaging with the full complexity of janana identities and experience, Ila Nagar calls for a reassessment of gender categories and a new understanding of power and sexuality amidst emerging Indian modernities. Derived from ethnographic research conducted over a period of twelve years, this book also reflects on the interaction between social actors and researchers, and critically examines the use of ethnography as a method in sociolinguistics and linguistic anthropology. It will be of interest to scholars from Anthropology, Asian Studies, Gender & Sexuality Studies, and Linguistics.

This book explores the attitudes, opinions and life experiences of first and second generation intra-state immigrants who are convinced and committed Basque nationalists. Based on in-depth interviews with activists, it challenges many of the assumptions often made about Basque nationalism as an exemplary case of ethnic nationalism in the exclusive sense. Focusing on activists' migration history, their experiences of social and political inclusion and exclusion, their national and regional identities, their political identities and their experiences of political activism, the author explores the role of origins, identity and life experience in activists' willingness to engage with Basque nationalism. As such, Intra-State Immigrants as Sub-State Nationalists will appeal to scholars of sociology and politics with interests in migration, national identities and nationalist movements.