An ideal book for those coming to the anthropology of drugs for the first time, filling a surprisingly big gap in the literature Includes many case studies, such as drug tourism, the opioid crisis and 'county lines' in the UK as well as global examples from the Philippines, Mexico, North America and Europe Helps connect the anthropology of drugs to issues highly relevant to professional working in drug treatment, health, social work and mental health

This book analyses the instruments and approaches offered by public international law to resolve cultural heritage related disputes and facilitate the return of illicitly transferred objects to their countries of origin. In addition to assessing the instruments themselves, their origins, and their advantages and disadvantages, it also examines the roles and interests of the actors involved. Lastly, the book explores the interaction between hard and soft law approaches, the reasons for and importance of this interaction, as well as its consequences.

The book sets out to examine the concept of 'chav', providing a review of its origins, its characterological figures, the process of enregisterment whereby it has come to be recognized in public discourse, and the traits associated with it in traditional media representations. The author then discusses the 'chav' label in light of recent re-appropriations in social network activity (particularly through the video-sharing app TikTok) and subsequent commentary in the public sphere. She traces the evolution of the term from its use during the first decade of the twenty-first century to make sense of class, status and cultural capital, to its resurgence and the ways in which it is still associated with appearance in gendered and classed ways. She then draws on recent developments in linguistic anthropology and embodied sociocultural linguistics to argue that social media users draw on communicative resources to perform identities that are both situated in specific contexts of discourse and dynamically changing, challenging the idea that geo-sociocultural varieties and mannerisms are the sole way of indexing membership of a community. This volume contends that equating 'chav' with 'underclass' in the most recent uses of the concept on social networks may not be the whole story, and the book will be of interest to sociocultural linguistics and identity researchers, as well as readers in anthropology, sociology, British studies, cultural studies, identity studies, digital humanities, and sociolinguistics.

Islam in Europe delves into the daily routines of European Muslim communities in order to provide a better understanding of what it means to be a European Muslim today. Instead of positing particular definitions of being Muslim, this volume invites and encourages a diverse body of 735 informants from Belgium, France, Germany, the Netherlands and the UK to reflect on who they are and on the meaning and place Islam has in such considerations. Drawing upon extensive fieldwork and suggesting novel ways of seeing the phenomenon of European Islam and the continent's Muslim communities, Islam in Europe examines how through their practices, discourses, face to face and mediated interaction, European Muslims construct notions or identity, agency, solidarity and belonging, or how they negotiate and redefine religion, tradition, authority and cultural authenticity. Theoretically and methodologically innovative, Islam in Europe makes a significant contribution to better understanding European Islam and Europe's Muslims.

Purpose of the Study The study runs through 8 chapters, Their purpose is to: (1) present evidence to show that since the 19th century colonial policy in southern Africa, that part of the continent south of the Equator, caused conflict between colonial governments and Africans (2) present materials to show that colonial governments formulated policy in five key areas of national life to control Africans more effectively so that the resources of the sub-continent could be exploited successfully (3) remind national leaders in southern Africa of their solemn responsibility to serve the best interests of their people and countries, not to exploit the positions they hold for their own personal gain. (4) show that the response of Africans to colonial policy was a natural reaction of a people who were under colonial oppression. (5) show that colonial policy was quite consistent with traditionally negative views of Africans and their place in colonial society. Rationale of the Study Nations of southern Africa, like other countries in the Third World, are experiencing enormous problems caused by the failure of their national leaders to develop and implement policies that are based on clear ideology, which, when put into practice, would result in national development and avoid conflict. When national leaders remain in office too long they no longer respect the wishes of the people. They should retire before this happens. Chapter Organization of the Study The organization of the study will be structured to reflect the study as follows: The Settlement of Europeans in Southern Africa and Reaction of Africans Colonial Policy on African Culture and the Beginning of Conflict Colonial Policy TowardAcquisition of Land and the Nature of Conflict Colonial Socioeconomic Policy and the Extent of Conflict Colonial Educational Policy and Crisis of Conflict Colonial Policy Toward Political Participation and the Ulti

What is-and what was-"the world"? Though often treated as interchangeable with the ongoing and inexorable progress of globalization, concepts of "world," "globe," or "earth" instead suggest something limited and absolute. This innovative and interdisciplinary volume concerns itself with this central paradox: that the complex, heterogeneous, and purportedly transhistorical dynamics of globalization have given rise to the idea and reality of a finite-and thus vulnerable-world. Through studies of illuminating historical moments that range from antiquity to the era of Google Earth, each contribution helps to trace the emergence of the world in multitudinous representations, practices, and human experiences.

Tracing the boom of local NGOs since the 1990s in the context of the global political economy of aid, current trends of neoliberal state restructuring, and shifting post-Cold War hegemonies, this book explores the "associational revolution" in post-socialist, post-conflict Serbia. Looking into the country's "transition" through a global and relational analytical prism, the ethnography unpacks the various forms of dispossession and inequality entailed in the democracy-promotion project.

An anthropological study of the health system of the Dagara people of northern Ghana and southern Burkina Faso, Of Life and Health develops a cultural and epistemological lexicon of Dagara life by examining its religious, ritual, and artistic expressions. Consisting of ethnographic descriptions and analyses of six Dagara cultic institutions, each of which deals with different aspects of sustaining and transmitting life, the volume gives a holistic account of the Dagara knowledge system.

This study is a portrayal of the political, economic, and cultural history and present of community gardens in a New York City neighborhood, the Lower East Side of Manhattan. An ethnographic study of a particular instance of urban history, it provides a basis for an understanding of urban community gardens in the United States. Beginning with a historical overview of urban community gardening in the United States and other countries, the author concentrates on the last two decades of the 20th century in this portrayal of a social movement that seeks to impact urban environments both in social and economic terms and in terms of ecological dynamics. The last decade in particular has been critical with regard to the development of a broad network of community-based coalitions acting on behalf of urban community gardens.

The author considers internal dynamics and organization of individual gardens within the specific social, political, and economic context of the Lower East Side and analyzes the political struggle on behalf of community gardens in that neighborhood and the entire city. The author also addresses the diverse ways in which community gardens on the Lower East Side have become critical components in the daily life of urban gardeners, predominantly poor and low-income people.

This book is a pioneering and comprehensive study of the environmental history of Southern Malawi. With over fifty years of experience, anthropologist and social ecologist Brian Morris draws on a wide range of data - literary, ethnographic and archival - in this interdisciplinary volume. Specifically focussing on the complex and dialectical relationship between the people of Southern Malawi, both Africans and Europeans, and the Shire Highlands landscape, this study spans the nineteenth century until the end of the colonial period. It includes detailed accounts of the early history of the peoples of Northern Zambezia; the development of the plantation economy and history of the tea estates in the Thyolo and Mulanje districts; the Chilembwe rebellion of 1915; and the complex tensions between colonial interests in conserving natural resources and the concerns of the Africans of the Shire Highlands in maintaining their livelihoods. A landmark work, Morris's study constitutes a major contribution to the environmental history of Southern Africa. It will appeal not only to scholars, but to students in anthropology, economics, history and the environmental sciences, as well as to anyone interested in learning more about the history of Malawi, and ecological issues relating to southern Africa.

A key intervention in the growing critical literature on race, this volume examines the social construction of race in contemporary Australia through the lenses of Indigenous sovereignty, nationhood, and whiteness. Informed by insights from white Australians in rural contexts, Koerner and Pillay attempt to answer how race shapes those who identify as white Australian; how those who self-identify thusly relate to the nation, multiculturalism, and Indigenous Sovereignties; and how white Australians understand and experience their own racialized position and its privilege. This "insider perspective" on the continuing construction of whiteness in Australia is analyzed and challenged through Indigenous Sovereign theoretical standpoints and voices. Ultimately, this investigation of the social construction of race not only extends conceptualizations of multiculturalism, but also informs governance policy in the light of changing national identity.

Political life in the middle ages was influenced heavily by the bonds people had to one another. Among these, the bonds of kinship, friendship and lordship were by far the most important. Ritual was also often used to create and strengthen these bonds, and conduct and behaviour within social groups was shaped by unwritten rules. People bound in these ways had a right to expect help and support from one another. Such bonds were both a fact and a necessity of life in the middle ages. Over time, however, these bonds and relationships changed, as did the rules and norms which governed them. The aim of this book is to document and describe the history of these crucial bonds, and the ways in which they shaped political life in Europe in the early and high middle ages.

This book recounts the author's fieldwork among the trans and gender-variant communities in Naples. This is where a gender-variant figure, the femminiello, has found a safe environment within the city's historical poorest neighborhoods, the so-called "quartieri popolari", which were and continue to be culturally and socially connoted. The femminielli, who can be read as "suspended" figures between the feminine and the masculine, provide the background for a discourse on the meanings that genders and sexualities have assumed in modern Naples. This is done with significant openings to theoretical reasoning that is both extraterritorial and multidisciplinary. Starting from the micro context, the aim of the book is to explore the breadth and complexity of the gender variant and trans experience, with particular reference to the changing meanings of the body, which are also tied to the collective images of beauty in contemporary times.

Throughout the Pacific region, people are faced with dramatic changes, often described as processes of "glocalization"; individuals and groups espouse multilayered forms of identity, in which global modes of thinking and doing are embedded in renewed perceptions of local or regional specificities. Consequently, new forms of resistance and resilience - the processes by which communities attempt to regain their original social, political, and economic status and structure after disruption or displacement - emerge. Through case studies from across the Pacific which transcend the conventional "local-global" dichotomy, this volume aims to explore these complex and interwoven phenomena from a new perspective.

What is the origin of the many Black populations in Asia. What are their links to Africa in prehistoric times and in recent times? Has history been distorted by other dominant populations? This is an immense subject which Runoko Rashidi investigates diligently. Rashidi's reputation was initially based on his earlier work on the African presence in Asia. This book incorporates his earlier work as well as more recent researches and insights. It refers to the research of earlier scholars and explores the Black presence in Iraq, Arabia, Afghanistan, Pakistan, India, Japan, China, Cambodia, Vietnam and the Philippines. It also covers the 'age of enslavement'. The second part of the book is a more personal record of Rashidi's travels and encounters with black people in many Asian and Middle Eastern countries. It also includes articles on the same subject by other Black scholars and is backed up by copious references and a thorough bibliography. The book has 95 colour and black and white photographs which support the author's arguments. Market: General, Undergraduate and Postgraduate, Student Reading List, Library, Black Interest, Asia Interest. Keywords: Black History, World History, Race, Asia, Middle East, Africa. Europe

This book traces the South West Africa People's Organization (SWAPO) across its three decades in exile through rich, local histories of the camps where Namibian exiles lived in Tanzania, Zambia, and Angola. Christian A. Williams highlights how different Namibians experienced these sites, as well as the tensions that developed within SWAPO as Namibians encountered one another and as officials asserted their power and protected their interests within a national community. The book then follows Namibians who lived in exile into post-colonial Namibia, examining the extent to which divisions and hierarchies that emerged in the camps continue to shape how Namibians relate to one another today, undermining the more just and humane society that many had imagined. In developing these points about SWAPO, the book draws attention to Southern African literature more widely, suggesting parallels across the region and defining a field of study that examines post-colonial Africa through 'the camp'.

In this book, an international team of urban anthropologists, sociologists, and ethnographers argue that politics, intergroup relations, and development in cities cannot be understood without reference to the local contexts that endow each city with specific characteristics. They also show how local urban economic, social, and cultural lives are influenced by powerful external forces. In these 'glocal' regards, the authors demonstrate how city images, borders, and social processes such as migration, tourism, and local development must be seen in broader contexts. The contributors examine them through the lenses of foreign investment, migration, and history. The volume takes an interdisciplinary approach and employs a range of theoretical perspectives and methodological approaches. Contributors' multidisciplinary expertise and insights about spaces and places are applied to nine unique cities across three continents.

Drawing from ethnographic material based on long-term research, this volume considers competing forms of power at micro- and macro-levels in Guyana, where the local is marked by extensive migration, corruption, and differing levels of violence. It shows how the local is occupied and re-occupied by various powerful and powerless people and entities ("big ones" and "small ones"), and how it becomes the site of intense power negotiations in relation to external ideas of empowerment.

Although uncertainty is intertwined with all human activity, plans, and aspirations, it is experienced differently: at times it is obsessed over and at times it is ignored. This ethnography shows how Rashaida in north-eastern Sudan deal with unknowns from day-to-day unpredictability to life-threatening dangers. It argues that the amplification of uncertainty in some cases and its extenuation in others can be better understood by focusing on forms that can either hold the world together or invite doubt. Uncertainty, then, need not be seen solely as a debilitating problem, but also as an opportunity to create other futures.

Drawing on research from eleven countries across four continents, the 16 chapters in the volume bring perspectives from various specialties in anthropology and human ecology, institutional analysis, historical and political ecology, geography, archaeology, and land change sciences. The four sections of the volume reflect complementary approaches to HEI: health and adaptation approaches, land change and landscape management approaches, institutional and political-ecology approaches, and historical and archaeological approaches.

Astana, the capital city of the post-Soviet Kazakhstan, has often been admired for the design and planning of its futuristic cityscape. This anthropological study of the development of the city focuses on every-day practices, official ideologies and representations alongside the memories and dreams of the city's longstanding residents and recent migrants. Critically examining a range of approaches to place and space in anthropology, geography and other disciplines, the book argues for an understanding of space as inextricably material-and-imaginary, and unceasingly dynamic - allowing for a plurality of incompatible pasts and futures materialized in spatial form.

Research into mobility is an exciting challenge for the social sciences that raises novel social, cultural, spatial and ethical questions. At the heart of these empirical and theoretical complexities lies the question of methodology: how can we best capture and understand a planet in flux? Methodologies of Mobility speaks beyond disciplinary boundaries to the methodological challenges and possibilities of engaging with a world on the move. With scholars continuing to face different forms and scales of mobility, this volume strategically traces innovative ways of designing, applying and reflecting on both established and cutting-edge methodologies of mobility.

Lipsi is a small Greek island in the southeast Aegean Sea. There, the local oral tradition weaves the island's history from the mythical Calypso to this day, relating stories of people from a distant past and of those who are still leaving their mark, until the day they become memories and stories as well. This eternal time of an endless repetition, as perceived by today's inhabitants, is projected onto space making a narrative landscape through material constructions, collective bodily movements, and supernatural apparitions. The result of long-term ethnographic fieldwork, this book refers to the community of Lipsi as an example of the correlations between popular cosmologies, official religion, and the development of a symbolic landscape, along with the formation of collective identities and representations in the context of a "cultural and social experience of the world."