This work analyses shifts in the relations of families, households, and individuals in a single German village during the transition to a modern social structure and cultural order. The findings call into question the idea that the more modern society became, the less kin mattered. Rather, the opposite happened. During 'modernization', close kin developed a flexible set of exchanges, passing marriage partners, godparents, political favors, work contacts, and financial guarantees back and forth. Sabean also argues that the new kinship systems were fundamental for class formation, and he repositions women in the center of a political culture of alliance construction. One of a series of important local studies coming out of the Max Planck Institute for History, it is the most thorough-going attempt to work between the disciplines of social and cultural history and anthropology, and it demonstrates the power of microhistory to reconceptualize general historical trends.

Among the founding nations of the European Union, no nation has experienced a more devastating affect from the 2008 economic crisis than Italy. Although its recovery has recently begun, Italy has fallen even further behind EU economic leaders and the EU average. Looking at how and why this happened, Facing the Crisis brings together ethnographic material from anthropological research projects carried out in various Italian industrial locations. With its wide breadth of locations and industries, the volume looks at all corners of the diverse Italian manufacturing system.

This book focuses on the migration strategies of Chinese women who travel to Mexico City in search of opportunities and survival. Specifically, it explores the experiences and contributions of women who have placed themselves within the local and conflictive networks of Mexico Citys downtown street markets (particularly in Tepito), where they work as suppliers and petty vendors of inexpensive products made in China (specifically in Yiwu). Street markets are the vital nodes of Mexican "popular" economy (economia popular), but the people that work and live among them have a long history of marginalization in relation to formal economic networks in Mexico City. Despite the difficult conditions of these spaces, in the last three decades they have become a new source of economic opportunities and labor market access for Chinese migrants, particularly for women. Through their commerce, these migrants have introduced new commodities and new trade dynamics into these markets, which are thereby transformed into alternative spaces of globalization.

Roy Ellen's The Nuaulu World of Plants is the culmination of anthropological fieldwork on the eastern Indonesian island of Seram, and of comparative enquiries into the bases of human classificatory activity through the study of ethnobiological knowledge over a fifty year period. This rich account of the ways plants feature in the worldview and lifeways of the Nuaulu, recognizes that plant knowledge is embedded in plural local and historical contexts: in swiddens, garden crops, managed fallow, village spaces and pathways; in the trees, and the ecological, conceptual and experiential relationships to forest; in plants' roles as healing agents, raw materials, fuels and in ritual; and in historical flux, with the introduction of exotic plants and the impact of colonial and post-colonial ways of seeing the plant world. Ellen's contemporary examination of Nuaulu classificatory practices, in the light of comparable observations made by the seventeenth-century Dutch naturalist Rumphius, allows us to better see how scientific taxonomy emerges from folk knowledge. The comprehensive study of local plant classification based on robust datasets and long-term fieldwork presented here is a rare achievement, and comprises an outstanding resource for regional ethnology. But this book offers a further dimension, evaluating the theoretical consensus on the relationship between so-called 'natural' classifications and utilitarian schemes, and thereby highlights, and addresses, some of the problems of Berlin and Atran's highly influential framework for studying folk knowledge systems. It emphasizes the difficulties of simple claims for universality versus relativity, cultural models versus individual contextual schemata, and of two-dimensional taxonomies. Ellen persuasively argues that classification is a dynamic and living process of cultural cognition that links knowledge to practice, and is not easily reducible to graphical representations or abstract generalizations. Moreover, he draws attention to recent radical approaches to ontology and epistemology, specifically those focusing upon 'convergence metaphysics', arguing these present new challenges for the field. 'This book will undoubtedly become a landmark study in the field of ethnobotany. It represents anthropology at its best ... Roy Ellen has an outstanding reputation and is recognised globally as a leading ethnoscientist, and this rich volume further confirms his status.' Paul Sillitoe FBA, Professor of Anthropology, Durham University This will be a must read for students interested in conducting ethnobiological fieldwork and, more broadly, comparative analysis of cognition... Nuggets of gold come in every chapter. Thomas Thorton, Associate Professor & Senior Associate Research Fellow, University of Oxford

This book frames our biological and psychological capacity to make friends as an evolved ability, comparing friendship to other evolved traits of human beings such as walking upright on two legs, having opposable thumbs and a prominent chin, and possessing the capacity for speech and complex abstract reasoning. Professor John Terrell investigates how the human brain has evolved to perform two functions essential to friendship that, at first glance, appear to be at odds with one another: remaking the outside world to suit our collective needs, and escaping into our own inner thoughts and imagining how things might and ought to be. We must all deal with our species' hereditary legacy-that we are social animals who need to include others in our lives for our biological and psychological survival. Yet we are also able to exercise the cognitive freedom to detach from the adaptive realities and demands of life. These thought patterns have important consequences for how we understand aggression and cooperation. Terrell claims that conflict is best understood in terms of friendship-as challenges that emerge when we are forced to reconcile the inner, private worlds of our imaginations with the experienced realities of our daily lives and each other.

Specialized forager-traders have lived alongside and in exchange relationships with agriculturalists for many thousands of years in South and Southeast Asia. Here is a series of representative case-studies that pertain to a current archaeological debate. The issue concerns the extent to which historical foraging populations are to be understood as specialized adaptations to a complex economically diverse environment, rather than as throw-backs to a Paleolithic way of life.

For all peoples on all continents and for all times, water has been the blood of life. It is fitting then, that this book about the peoples of the Southwest be dedicated to an examination of water in a land that has historically been dry, making the need to locate water supplies essential. The Southwest became an important frontier for Spanish and then Anglo explorers and colonizers who battled with native occupants for strategic locations. Each one of these groups who made the Southwest their home were ethnically quite different. They represented diverse histories, cultures, nationalities, classes, religions and world views.

Beginning with discussion of innovative prehistoric land and water use, the book describes the ways in which early farmers learned how to harness the precious drops of water for their fields. The story then continues with views from the Pueblos and beyond as the living sacredness of earth's resource is described by native peoples. This emic view, however, is often in conflict with the various legal definitions of resources carved by federal, state and local officials and developers. The book goes on to examine the background of contemporary land conflicts and water litigation between numerous contestants: Indian, Hispanic, and Anglo. The book ends with articles that attest to the clever ways in which ethnicity is configured and boldly proclaimed in order to reclaim privilege.

This book reveals the structures of poverty, power, patriarchy and imperialistic health policies that underpin what the World Health Organization calls the "hidden disease" of vaginal fistulas in Africa. By employing critical feminist and post-colonial perspectives, it shows how "leaking black female bodies" are constructed, ranked, stratified and marginalised in global maternal health care, and explains why women in Africa are at risk of developing vaginal fistulas and then having adequate treatment delayed or denied. Drawing on face-to-face, in-depth interviews with 30 Kenyan women, it paints a rare social portrait of the heartbreaking challenges for Kenyan women living with this most profound gender-related health issue - an experience of shame, taboo and abjection with severe implications for women's wellbeing, health and sexuality. In absolutely groundbreaking depth, this book shows why research on vaginal fistulas must incorporate feminist understandings of bodily experience to inform future practices and knowledge.

Chechens: Culture and Society is an ethnography that elaborates the lived experiences of Chechens, focusing primarily on relationships and socio-cultural norms within the context of the current conflict in the Chechen Republic.

This volume of interdisciplinary essays reflect current contributions to literary anthropology. Novel Approaches to Anthropology: Contributions to Literary Anthropology showcases the myriad ways that anthropologists bring their disciplinary perspectives, theories, concepts, and pedagogical strategies to interpreting fiction and travel writing written in the past and present. The authors integrate insights from the reflexive deconstructive turn in anthropology and from critical Marxist and feminist approaches that ground interpretation in the political, economic, and social constraints and experiences of everyday life. The contributors share the view that fiction, like all artistic expression, is rooted in specific historical and cultural contexts. Literature, like all artistic expression, stimulates a critical imagination by allowing readers to take a fresh look at their own society and culture.

In the first book on Aztec dance in the United States, Ernesto Colin combines cultural anthropology, educational theory, and postcolonial theory to create an innovative, interdisciplinary, long-term ethnography of an Aztec dance circle and makes a case for the use of the metaphor of palimpsest as an ethnographic research tool.

American Ethnic Practices in the Early Twenty-first Century: The Milwaukee Study is a work based on a twelve-year research project conducted in the greater Milwaukee area by Urban Anthropology Inc. The qualitative study examined the current strength of ethnicity and the contributions that ethnic practices have made to the wider society. Since Barth (1970), social scientists-especially sociocultural anthropologists-have moved toward deconstructing ethnicity by concentrating on the malleability of ethnic identity. This work takes a new approach by focusing on ethnic practices. The most prominent findings in The Milwaukee Study were the ways that community-building activities of ethnic groups contributed to the wider society; and how this, in turn, can help restore a needed balance between individualism and collectivism in the United States. Since the first edition of Habits of the Heart (Bellah et al, 1985), public discourse about ways to restore this balance has been ubiquitous. Most discussions have focused only on strengthening families, faith communities, or neighborhoods, and have ignored the activity and potential of ethnic groups, even though it was during this span of time that interest in multiculturalism in education and politics reached its peak.

This book reinvigorates the philosophical treatment of the nature, purpose, and meaning of thought in today's universities. The wider discussion about higher education has moved from a philosophical discourse to a discourse on social welfare and service, economics, and political agendas. This book reconnects philosophy with the central academic concepts of thought, reason, and critique and their associated academic practices of thinking and reasoning. Thought in this context should not be considered as a merely mental or cognitive construction, still less a cloistered college, but a fully developed individual and social engagement of critical reflection and discussion with the current pressing disciplinary, political, and philosophical issues. The editors hold that the element of thought, and the ability to think in a deep and groundbreaking way is, still, the essence of the university. But what does it mean to think in the university today? And in what ways is thought related not only to the epistemological and ontological issues of philosophical debate, but also to the social and political dimensions of our globalised age? In many countries, the state is imposing limitations on universities, dismissing or threatening academics who speak out critically. With this volume, the editors ask questions such as: What is the value of thought? What is the university's proper relationship to thought? To give the notion of thought a thorough philosophical treatment, the book is divided into in three parts. The focus moves from an epistemological perspective in Part I, to a focus on existence and values in higher education in Part II, and then to a societal-oriented focus on the university in Part III. All three parts, in their own ways, debate the notion of thought in higher education and the university as a thinking form of being.

This book provides an in-depth study of Japanese whaling culture, emphasizing how the Japanese have considered whales and whaling in relation to their understanding of nature and religion. It examines why and how the Japanese have mourned the deaths of whales, treating them as if they were human beings, and assesses the relevance of this culture to nature conservation and management of sustainable use of natural resources. It also sheds new light on Japanese whaling, one of the most controversial issues in the contemporary world, by highlighting the hitherto unknown aspects of Japanese beliefs about whales and whaling, which constitute an integral part of their core concept of how they should coexist with nature. Through cross-examining previous studies of Japanese whaling, as well as analyzing new documents and conducting field research on location, this book presents a comprehensive survey of Japanese whaling culture and memorial rites for whales and offers viable insights on how the Japanese whaling culture can be applied to solving current global issues, including nature conservation, management of sustainable use of natural resources, and protection of wildlife and its habitats.

Based on fieldwork in Kinshasa and Paris, Breaking Rocks examines patronage payments within Congolese popular music, where a love song dedication can cost 6,000 dollars and a simple name check can trade for 500 or 600 dollars. Tracing this system of prestige through networks of musicians and patrons - who include gangsters based in Europe, kleptocratic politicians in Congo, and lawless diamond dealers in northern Angola - this book offers insights into ideologies of power and value in central Africa's troubled post-colonial political economy, as well as a glimpse into the economic flows that make up the hidden side of the globalization.

By adopting ideas like "development," members of a Papua New Guinean community find themselves continuously negotiating what can be expected of a relative or a community member. Nearly half the people born on the remote Mbuke Islands become teachers, businessmen, or bureaucrats in urban centers, while those who stay at home ask migrant relatives "What about me?" This detailed ethnography sheds light on remittance motivations and documents how terms like "community" can be useful in places otherwise permeated by kinship. As the state withdraws, Mbuke people explore what social ends might be reached through involvement with the cash economy.

Why do people turn to personal connections to get things done? Exploring the role of favors in social welfare systems in postwar, postsocialist Bosnia and Herzegovina, this volume provides a new theoretical angle on links between ambiguity and power. It demonstrates that favors were not an instrumental tactic of survival, nor a way to reproduce oneself as a moral person. Instead, favors enabled the insertion of personal compassion into the heart of the organization of welfare. Managing Ambiguity follows how neoliberal insistence on local community, flexibility, and self-responsibility was translated into clientelist modes of relating and back, and how this fostered a specific mode of power.

Since the early 1990s, the seventeen-fold growth in South African sport hunting has made the South African wildlife ranching industry the sixth largest contributor to South Africa's agricultural sector, bringing in $680 million per annum. Biltong Hunting as a Performance of Belonging in Post-Apartheid South Africa links biltong hunting's rapid growth to the 1990s disassembly of the apartheid state and analyzes how the hierarchy, and belonging that biltong hunters associate with it, emerges anew in the post-apartheid context. It examines the narrative and embodied strategies employed by hunters and farmers to create a space that naturalizes the mythic Afrikaner nationalist past in the post-apartheid present.

This book takes food parcels as a vehicle for exploring relationships, intimacy, care, consumption, exchange, and other fundamental anthropological concerns, examining them in relation to wider transnational spaces. As the contributors to this volume argue, food and its related practices offer a window through which to examine the reconciliation of people's localised intimate experiences with globalising forces. Their analyses contribute to an embodied and sensorial approach to social change by examining migrants and their families' experiences of global connectedness through familiar objects and narratives. By bringing in in-depth ethnographic insights from different social and economic contexts, this book widens the understanding of the lived experiences of mobility and goes beyond the divide between origin and destination countries, therefore contributing to new ways of thinking about migration and transnationalism that take into consideration the materiality of global connections and the way such connections are embodied and experienced at the local level.

Home Ecophagus by Warren M. Hern is a wide-ranging look at the major problems for the survival of not just the human species, but all other species on Earth due to human activities over the past tens of thousands years. The title of the book indicates Hern's new name for the human species: "The man who devours the ecosystem." Over the course of its evolution, Hern observes, humans have evolved cultures and adaptations that have now become malignant and that the human species, at the global level, has all the major characteristics of a malignant neoplasm - converting all plant, animal, organic, and inorganic material into human biomass or its adaptive adjuncts and support systems. Hern contends that this process is incompatible with continued survival of the human species and most other species on the planet, offering a diagnosis and prognosis of the current environmental impasse.

Arguing against the postmodern claim that systematic theory is unable to account for difference, "Difference in Time: A Critical Theory of Culture" adopts an interdisciplinary approach to the analysis of cultural judgement and social change. With music as her model for theory, Hanrahan explores the role of time, the creation of meaning, the identification of difference, and the basis for judgements in cultural life, and in doing so provides a foundation for the critique of cultural objects and practices that avoids both the elitism of traditional aesthetics and the unwavering relativism of so much contemporary cultural analysis. A broad-ranging and deeply philosophical work building on the scholarship of the Frankfurt School, "Difference in Time: A Critical Theory of Culture "drives home the need for critique in the evaluation and revision of the social knowledge and institutions of democratic civic life.

In Hanrahan's analysis, the dualism of critique--that of universal judgement and relative standpoint--is false when critique is understood as a dynamic process in which both judgement and standpoint are emergent and contingent. Differences are not given or static but are articulated in time; therefore, both the categories of critique and of social theory in general must be temporalized. Hanrahan's musical model draws attention to the fundamental temporality of social life and social structure, and integrates that understanding into the structure of a new dynamic in which difference is compatible with both system and structure. Thus, Hanrahan demonstrates that it is possible to construct critical categories that do not become orthodoxies.

The Irish Potato Famine caused the migration of more than two million individuals who sought refuge in the United States and Canada. In contrast to previous studies, which have tended to focus on only one destination, this collection allows readers to evaluate the experience of transatlantic Famine refugees in a comparative context. Featuring new and innovative scholarship by both established and emerging scholars of Irish America and Irish Canada, it carefully dissects the connection that arose between Ireland and North America during the famine years (1845-1851).

In the more than 150 years since the onset of Ireland's Great Famine, historians have intensely scrutinized the causes, the year-by-year events, and the consequences of his human catastrophe. Who was to blame? Were the hunger and misery inevitable? Did the famine have revolutionary effects on the Irish economy? How did it change the nature of Irish religion? This new study complements the wealth of existing literature on the social, cultural, and political aspects of the Famine and invites the reader to consider the fate of the Irish refugees in their new home lands.

In this book, scholars from across the world explore the appearance, portrayal and significance of the suburb on film. By the mid-20th Century, supported by changes in transportation, suburbs became the primary location of entire national populations and films about the suburbs began to concertedly reflect those suburbs' significance as well as their increasingly lively cultures! Suburbia very soon became filmurbia, as films of the suburbs and those made in the suburbs reflected both the positive and the negative aspects of burgeoning suburban life. Film-makers explored the existences of new suburbanites, their interests, their newly emerging neighbourhood practices, their foibles, their fantasies and their hopes. Whether depicting love, ambition, commerce, family, home or horror, whether traveling to or living in suburban spaces, whether exhibiting beauty, brazenness or brutality, the films of suburbia capture human life in all its diverse guises.