Rejection of politics is deep and widespread. Even sincere and responsible individuals who practice it hold their nose while doing so. Yet politics must be practiced, and well, if the planet and the people are to survive. A clue for our future success as a species lies in the fact that ecology has never really been tried in politics. Yet ecology holds the secret of success for planet and people precisely in politics. Deep in ecology is the astounding fact, scientifically examined and attested to, that we are already related. Though taught by elite after elite that we are separate from nature and thus from everyone and everything, this can now be seen as the great mistake and a perpetuated lie from generation to generation. A new ontology of being related is the gateway of consciousness to a new and exciting politics for survival and democracy. Waves of transformation lap at barriers in the political sphere. But they are repulsed by an entrenched politics rooted not only in the greed and power hunger of a dominant few, or in outmoded structures of economic and political power, but in the old millennial ontology of being separate. Our extraordinary times call for a new political party animated by the ecology of being related. It is a party of a different kind, one that frees itself from giant worldwide corporations, is fully and overtly dedicated to non-violence and rooted in the awareness that the people come first. This party knows that elections must be fair and equal and must enable undistorted dialogue, and that people in government must not only proclaim but practice the principle of being of, for, and by the people. This book challenges The Green Party, now on a footing in over 100 countries, to be this party of a different kind.

A classic collection of the New Yorker's most urgent and groundbreaking reporting from the front lines of the climate emergency In 1989, just one year after climatologist James Hansen first came before a Senate committee and testified that the earth was now warmer than it had ever been in recorded history, thanks to humankind's heedless consumption of fossil fuels, New Yorker writer Bill McKibben published a deeply reported and considered piece on climate change and what it could mean for the planet. At the time, the piece was to some speculative to the point of alarmist; read now, McKibben's work is heroically prescient. Since then, the New Yorker has devoted enormous attention to climate change, describing the causes of the crisis, the political and ecological conditions we now find ourselves in, and the scenarios and solutions we face. The Fragile Earth tells the story of climate change - its past, present, and future - taking readers from Greenland to the Great Plains, and into both laboratories and rain forests. It features some of the best writing on global warming from the last three decades, including Bill McKibben's seminal essay 'The End of Nature,' the first piece to popularize both the science and politics of climate change for a general audience, and the Pulitzer Prize-winning work of Elizabeth Kolbert, as well as Kathryn Schulz, Dexter Filkins, Jonathan Franzen, Ian Frazier, Eric Klinenberg, and others. The result, in its range, depth, and passion, promises to bring light, and sometimes heat, to the great emergency of our age.

Murray Bookchin (1921-2006) was one of the most significant and influential environmental philosophers of the twentieth century. The founder of the social ecology movement, Bookchin was presenting and publishing foundational ideas about issues like air and water pollution, nuclear radiation, and the dangers of fossil fuels. He was a genuinely original and prescient thinker who was grappling with problems that we still face today-and proposing solutions for them-before most people realized those problems existed. In addition to his work in ecology, Bookchin was also a noted leftist, and he worked to create an authentic, indigenous American Left. Ecology or Catastrophe: The Life of Murray Bookchin is the first-ever biography of Murray Bookchin, written by his personal collaborator and copyeditor, Janet Biehl. From 1987-2006, Biehl edited every word that Bookchin wrote, and worked with him on numerous articles and books. She tells the story of Bookchin's life from a perspective that no one else could, providing a comprehensive biography that examines this pioneer environmentalist's life on both personal and professional levels. She uses her access to Bookchin's papers as well as extensive archival research, and draws upon nearly two decades' worth of a personal relationship with Bookchin. The book discusses the variety of philosophies and movements that Bookchin helped lead, including social ecology, assembly democracy, and even, in certain instances, anarchism. Ecology or Catastrophe is the definitive biography of Murray Bookchin, written by the person who knew him best.

This book includes a collection of essays that explore the relationship between Disability Studies and literary ecocriticism, particularly as this relationship plays out in American literature and culture. The contributors to this collection operate from the premise that there is much to be gained for both fields by putting them in conversation, and they do so in a variety of ways. In this manner, the collection contributes to what Joni Adamson and Scott Slovic have referred to as a "third wave of ecocriticism." Adamson and Slovic attribute the rise of this "third wave" to the richly diverse contributions to ecocriticism over the past decade by scholars intent on including postmodernism, ecofeminism, transnationalism, globalization, and postcolonialism into ecocritical discussions. The essays in Toward an Ecosomatic Paradigm extend this approach of this "third wave" by analyzing disability from an "environmental point of view" while simultaneously examining the environmental imagination from a disability studies perspective. More specifically, the goal of the collection is to investigate the role that literary narratives play in fostering the "ecosomatic paradigm." As a theoretical framework, the ecosomatic paradigm underscores the dynamic and inter-relational process wherein human mind-bodies interact with the places, both built and wild, they inhabit. That is, the ecosomatic paradigm proceeds from the assumption that nature and culture are meshed in an ongoing and deep relationship that has implications for both the human subject and the natural world. An ecosomatic approach highlights the profound overlap between embodiment and emplacement, and is therefore enriched by both disability studies and ecocritical insight. By drawing on points of confluence between disability studies and ecological criticism, the various ecosomatic readings in this collection challenge normative (even ableist) constructions of the body-environment dyad by complicating and expanding our understanding of this relationship as it is represented in American literature and culture. Collectively, the essays in this book augment the American environmental imagination by highlighting the relationship between disability and the environment as reflected in American literary texts across multiple periods and genres.

This edited volume explores how a feminist political ecology framework can bring fresh insights to the study of rural and urban livelihoods dependent on vulnerable rivers, lakes, watersheds, wetlands and coastal environments. Bringing together political ecologists and feminist scholars from multiple disciplines, the book develops solution-oriented advances to theory, policy and planning to tackle the complexity of these global environmental changes. Using applied research on the contemporary management of groundwater, springs, rivers, lakes, watersheds and coastal wetlands in Central and South Asia, Northern, Central and Southern Africa, and South and North America, the authors draw on a variety of methodological perspectives and new theoretical approaches to demonstrate the importance of considering multiple layers of social difference as produced by and central to the effective governance and local management of water resources. This unique collection employs a unifying feminist political ecology framework that emphasizes the ways that gender interacts with other social and geographical locations of water resource users. In doing so, the book further questions the normative gender discourses that underlie policies and practices surrounding rural and urban water management and climate change, water pollution, large-scale development and dams, water for crop and livestock production and processing, resource knowledge and expertise, and critical livelihood studies. This book will be of interest to students and scholars of environmental studies, development studies, feminist and environmental geography, anthropology, sociology, environmental philosophy, public policy, planning, media studies, Latin American and other area studies, as well as women's and gender studies.

Stopping Oil dives into the story of how deep-sea oil exploration became politicised in Aotearoa New Zealand, how community groups mobilised against it and the backlash that followed. It is also a story of activists exercising an ethic of care and responsibility, and how that solidarity was masked and silenced by the neoliberal state. As Aotearoa New Zealand began to pursue deep-sea oil as part of its development agenda, a powerful climate justice campaign emerged, comprising of a range of autonomous 'Oil Free' groups around the country, NGOs like Greenpeace, and iwi and hapu (Maori tribal groups). As their influence increased, the state employed different tactics to silence them, starting with media representations designed to delegitimise, followed by securitisation and surveillance that controlled their activities, and finally targeted state-sanctioned violence and dehumanisation. By highlighting geographies of hope for radical progressive change, the authors focus on the many examples of the campaign where solidarity and political responsibility shone through the repression, leading us towards a brighter future for climate justice across the globe.

There have been various thinkers who have attempted to explain the Earth-altering (even ecocidal) features in modern life. Jacques Ellul, for instance, a French intellectual, became famous for his exposition of technique. But technique does not adequately address the institutional context out of which technique itself arises. In these essays, Paul Gilk stands on the shoulders of two American scholars in particular. One is world historian Lewis Mumford, whose work spans fifty years of scholarship. The other is classics professor Norman O. Brown, who brought his erudition into a systematic study of Freud. From these intellectuals especially, Gilk concludes that the accelerating ecocidal characteristics of globalisation are inherent manifestations of perfectionist, utopian, predatory institutions endemic to civilisation. Our great difficulty in arriving at or accepting this conclusion is that civilisation contains no negatives it is strictly a positive construct. We are therefore incapable of thinking critically about it. A corrective is slowly emerging from Green intellectuals. Green politics, says Gilk, is not utopian but eutopian. It is not aimed at perfectionist immortality but, rather, at earthly wholeness. Yet the ethical message of Green politics confronts a society saturated with utopian mythology. The question is to what extent, and at what speed, ecological and cultural breakdown will dissolve civilised, utopian certitudes and provide the requisite openings for the growth of Green, eutopian culture.

The legacies of a century of fossil-fuel based development and overconsumption, of treating the environment as a waste sink for industry and agriculture, have left devastating impacts on the earth's air, water and land, and these are directly implicated in Climate Change. In response, a number of global institutions and nations, including the European Union and China, have committed themselves to the development of a 'circular economy'. This will require a transformation of today's 'linear economy' of 'make, use and dispose' as the market dictates, into a Circular Economy. The aim of the Circular Economy is to decouple economic growth from resource and energy use through iterative, systemic social, economic and technological reform. This book presents new theoretical and practical insights into this concept, based on case studies from both the developing and developed world, with an emphasis on economic and material transformation, design for reuse and waste reduction, industrial 'symbiosis' (the planned circulation of resources and energy within an industrial setting), and social innovation and entrepreneurship. Four central themes emerge through the essays presented here: the importance of 'restorative design' in transforming resource flows through both production and consumption, the value of understanding and enumerating wastes in more detail to enable their reuse, the central role of advancing technology and applied science to further this transformation of materials for reuse, and finally, a reconfiguration of design, consumption and retail, so that the present 'linear' economy of 'make, use and trash' can be replaced with a more 'circular' model.

This book is a collection of essays about the interaction between God, humans, and nature in the context of the environmental challenges and Biblical studies. Chapters include topics on creation care and Sabbath, sacramental approaches to earth care, classical and medieval cosmologies, ecotheodicy, how we understand the problem of nonhuman suffering in a world controlled by a good God, ecojustice, and how humans help to alleviate nonhuman suffering. The book seeks to provide a way to understand Judeo-Christian perspectives on human-to-nonhuman interaction through Biblical, literary, cultural, film, and music studies, and as such, offers an interdisciplinary approach with emphasis on the humanities, which provides a broader platform for ecotheology.

Spatial and cultural analysis have recently found much common ground, focusing in particular on the nature of the city. Place/Culture/Representation brings together new and established voices involved in the reshaping of cultural geography. The authors argue that as we write our geographies we are not just representing some reality, we are creating meaning. Writing becomes as much about the author as it is about purported geographical reality. The issue becomes not scientific truth as the end but the interpretation of cultural constructions as the means. Discussing authorial power, discourses of the other, texts and textuality, landscape metaphor, the sites of power-knowledge relations and notions of community and the sense of place, the authors explore the ways in which a more fluid and sensitive geographer's art can help us make sense of ourselves and the landscapes and places we inhabit and think about.

"This remarkable anthology of 13 essays is a cross-cultural study on ecological anthropology, which examines the cultural construction of nature, human evaluation of environmental risks, and human action to mitigate such risks. The anthology persuasively critiques the privileging of Western rationality over culture-specific perspectives of environmental change... It] stands alone for the geographical sweep of its contributions - from Europe, Asia, and Africa - and its disciplinary eclecticism, which draws deeply on anthropology, geography, psychology, ethnography, ethnology, and sociology... Essential." . Choice

Today human ecology has split into many different sub-disciplines such as historical ecology, political ecology or the New Ecological Anthropology. The latter in particular has criticised the predominance of the Western view on different ecosystems, arguing that culture-specific world views and human-environment interactions have been largely neglected. However, these different perspectives only tackle specific facets of a local and global hyper-complex reality. In bringing together a variety of views and theoretical approaches, these especially commissioned essays prove that an interdisciplinary collaboration and understanding of the extreme complexity of the human-environment interface(s) is possible.

Michael J. Casimir is Professor of Cultural Anthropology at the University of Cologne. He has conducted prolonged fieldwork on the ecology, economy, environmental management and nutritional and socialisation patterns among pastoral nomads in west Afghanistan and Kashmir. Together with Aparna Rao he was chairperson of the Commission on Nomadic Peoples of the International Union of Ethnological and Anthropological Sciences (1995-1998), and was until 2004 one of the editors of Nomadic Peoples (Berghahn), the official journal of the Commission. His major publications include Flocks and Food. A Biocultural Approach to the Study of Pastoral Foodways (1991); Mobility and Territoriality (ed. 1992); Nomadism in South Asia (ed. 2003).

Bioregionalism is an exciting new vision for (re)making a more satisfying, ecological, sustainable society rooted in community and a celebratory culture of place. By providing tools to understand the land we live on and the sources of its natural regeneration, the more than 40 contributors to Home open up new possibilities for the creation of cultures in keeping with the requirements of the natural world. Home contains essays, poems, songs, and beautiful illustrations.

Different people handle risk in different ways. The current lack of understanding about this heterogeneity in risk behaviour makes it difficult to intervene effectively in risk-prone communities. Natural Hazards, Risk and Vulnerability offers a unique insight in the everyday life of a group of riverbank settlers in Jakarta - one of the most vulnerable areas worldwide in terms of exposure to natural hazards. Based on long-term fieldwork, the book portrays the often creative and innovative ways in which slum dwellers cope with recurrent floods. The book shows that behaviour that is often described as irrational or ineffective by outside experts can be highly pragmatic and often effective. This book argues that human risk behaviour cannot be explained by the risk itself, but instead by seemingly unrelated factors such as trust in authorities and aid-institutions and unequal power structures. By considering a risk as a lens that exposes these factors, a completely new type of analysis is proposed that offers useful insights for everyone concerned about how people cope with the currently increasing amount of natural hazard. This is a valuable resource for academics, researchers and policy makers in the areas of risk studies, disaster and natural hazard, urban studies, anthropology, development, Southeast Asian studies and Indonesia studies.

This book provides a comprehensive examination of the effects of a natural disaster on businesses and organisations, and on a range of stakeholders, including employees and consumers. Research on how communities and businesses respond to disasters can inform policy and mitigate the cost and impacts of future disasters. This book discusses how places recover following a disaster and the vital roles that business and other organisations play. This volume gives a detailed understanding of business, organisational and consumer responses to the Christchurch earthquake sequence of 2010-2011, which caused 185 deaths, the loss of over 70 per cent of buildings in the city's CBD, major infrastructure damage, and severely affected the city's image. Despite the devastation, the businesses, organisations and people of Christchurch are now undergoing significant recovery. The book sheds significant new light not only on business and organisation response to disaster but on how business and urban systems may be made more resilient.

In this thoroughly revised and updated second edition of the highly successful "Ecological Ethics," Patrick Curry shows that a new and truly ecological ethic is both possible and urgently needed. With this distinctive proposition in mind, Curry introduces and discusses all the major concepts needed to understand the full range of ecological ethics.

He discusses light green or anthropocentric ethics with the examples of stewardship, lifeboat ethics, and social ecology; the mid-green or intermediate ethics of animal liberation/rights; and dark or deep green ecocentric ethics. Particular attention is given to the Land Ethic, the Gaia Hypothesis and Deep Ecology and its offshoots: Deep Green Theory, Left Biocentrism and the Earth Manifesto. Ecofeminism is also considered and attention is paid to the close relationship between ecocentrism and virtue ethics. Other chapters discuss green ethics as post-secular, moral pluralism and pragmatism, green citizenship, and human population in the light of ecological ethics. In this new edition, all these have been updated and joined by discussions of climate change, sustainable economies, education, and food from an ecocentric perspective.

This comprehensive and wide-ranging textbook offers a radical but critical introduction to the subject which puts ecocentrism and the critique of anthropocentrism back at the top of the ethical, intellectual and political agenda. It will be of great interest to students and activists, and to a wider public.

This book discusses the tourism-climate system and provides a sound basis for those interested in tourism management and climate change mitigation, adaptation and policy. In the first three chapters, the book provides a general overview of the relationships between tourism and climate change and illustrates the complexity in four case studies that are relevant to the wide audience of tourism stakeholders. In the following seven chapters detailed discussion of the tourism and climate systems, greenhouse gas accounting for tourism, mitigation, climate risk management and comprehensive tourism-climate policies are provided. This book compiles and critically analyses the latest knowledge in this field of research and seeks to make it accessible to tourism practitioners and other stakeholders involved in tourism or climate change.

At a time of widespread disillusion as to what development has in practice done to the lives of hundreds of millions of marginalised people over the past 40 years, this book seeks to reclaim development as a project of people's own autonomous agency. Born out of three decades of field experience and working with 'Third World' students, it revisits the primary question of what development ought really to be about. Raff Carmen starts from the conviction that development is too important to be left to the developers. He critically examines what has gone on under its name, finding it wanting both as an epistemological category and a sound operational practice. Instead, he presents a counter-view of development as an act of creation whereby people exercise their inalienable right 'to invent their own future' as authors of an ongoing process of transforming and humanising the landscapes they inhabit.

There is no greater aspiration than saving the world. Natalie Fee's upbeat and engaging book is a life-altering guide to making those changes that will contribute to helping our planet. Covering all key areas of our lives, from food and leisure to travel and sex, Natalie will galvanise you to think and live differently. You will feel better, live better and ultimately breathe better in the knowledge that every small change contributes towards saving our world.

The authors in this volume make a case for LTSER s potential in providing insights, knowledge and experience necessary for a sustainability transition. This expertly edited selection of contributions from Europe and North America reviews the development of LTSER since its inception and assesses its current state, which has evolved to recognize the value of formulating solutions to the host of ecological threats we face. Through many case studies, this book gives the reader a greater sense of where we are and what still needs to be done to engage in and make meaning from long-term, place-based and cross-disciplinary engagements with socio-ecological systems."

History reveals how civilisations can be decimated by changes in climate. More recently modern methods of warfare have exposed the vulnerability of the artefacts of civilisation. Bringing together a range of subjects - from science, energy and sustainability to aesthetics theory and civilization theory - this book uniquely deals with climate change and the ensuing catastrophes in relation to cultural factors, urbanism and architecture. It links the evolution of civilisation, with special emphasis on the dynamics of beauty as displayed in architecture and urbanism, to climate change. It then considers both the historic and predicted impacts of climate change and the threat it poses to the continued viability of human civilisation when survival is the top priority. This book gives students, researchers and professionals in architecture and sustainable design as well as anyone interested in the threat of global warming to civilisation, new insights as to what could be lost if action is not taken at a global level.

Wetlands for Water Pollution Control, Second Edition, covers the fundamental science and engineering principles relevant to the drainage and treatment of both storm and wastewater. Standard and novel design recommendations for predominantly constructed wetlands and related sustainable drainage systems are also provided to account for the interests of professional engineers and environmental scientists. This revised edition deals with the design, operation, maintenance, and water quality monitoring of traditional and novel wetland systems, but also provides information on the analysis of asset performance and modeling of treatment processes, along with performances of existing infrastructures in predominantly developed, but also developing countries, and the sustainability and economic issues involved. This new edition contains 10 new chapters, along with multidisciplinary, experimental, and modeling-orientated case study topics that include natural wetlands, constructed treatment wetlands for pollution control, sustainable drainage systems, and specific applications, such as wetlands treating hydrocarbon and ammonia, as well as ecological sanitation systems recycling treated.

When thinking about lowering or changing consumption to lower carbon footprints, the obvious offenders come easily to mind: petroleum and petroleum products, paper and plastic, even food. But not clothes. Although the clothing industry is the second largest polluter after agriculture, most consumers do not think of clothes as a source of environmental damage. The Dirty Side of the Garment Industry: Fast Fashion and its Negative Impact on Environment and Society exposes how clever marketing tactics designed to increase demand skillfully hide this reality. An in-depth examination of the international fashion trade and related goods, this book raises visibility of the ethical aspects of promoting overconsumption through explaining the ecological damage resulting from the high rate of discarding old clothes. It focuses on the promotion, globalization, and integration of the apparel sector into our social and political landscape. It presents an expert overview of the garment industry, highlighting the harsh realities of the environmental and labor problems associated with it. It tracks the commercial and cultural factors that have led to the growth of fast fashion retail and its dominance of the entire industry. The book covers current regulatory policies, both national and international, on production and labor, and the author does not shy away from making recommendations for change. He examines marketing, business, and economic models to explain how assumptions of traditional economic theory on industrial growth and prosperity fall short in addressing the high social costs of promoting the overconsumption of cheap and readily disposable clothes. You will come away with a detailed, holistic understanding of the garment industry as well as clarity regarding the larger issue of finding balance when it comes to the ethics of consumption.

This volume presents new theoretical approaches, methodologies, subject pools, and topics in the field of environmental anthropology. Environmental anthropologists are increasingly focusing on self-reflection - not just on themselves and their impacts on environmental research, but also on the reflexive qualities of their subjects, and the extent to which these individuals are questioning their own environmental behavior. Here, contributors confront the very notion of "natural resources" in granting non-human species their subjectivity and arguing for deeper understanding of "nature," and "wilderness" beyond the label of "ecosystem services." By engaging in interdisciplinary efforts, these anthropologists present new ways for their colleagues, subjects, peers and communities to understand the causes of, and alternatives to environmental destruction. This book demonstrates that environmental anthropology has moved beyond the construction of rural, small group theory, entering into a mode of solution-based methodologies and interdisciplinary theories for understanding human-environmental interactions. It is focused on post-rural existence, health and environmental risk assessment, on the realm of alternative actions, and emphasizes the necessary steps towards preventing environmental crisis.

The Ecological Importance of High-Severity Fires, presents information on the current paradigm shift in the way people think about wildfire and ecosystems. While much of the current forest management in fire-adapted ecosystems, especially forests, is focused on fire prevention and suppression, little has been reported on the ecological role of fire, and nothing has been presented on the importance of high-severity fire with regards to the maintenance of native biodiversity and fire-dependent ecosystems and species. This text fills that void, providing a comprehensive reference for documenting and synthesizing fire's ecological role.

We live in a world which continues to experience dramatic suffering and loss of life due to natural hazard. The disaster paradigm has accelerated efforts towards resilience building, particularly since the adoption of the Hyogo Framework for Action (HFA), a ten year plan to build the resilience of nations and communities to disasters Urban areas present complexity and interconnectivity of various elements, and this needs to be considered when building the resilience of such areas to disasters. To address urban risks, local level disaster risk reduction (DRR) is of fundamental importance, not only because it is closer to the citizens, but because it is the repository of regulatory governance functions and local knowledge The need to scale up the capacity of DRR at the local government level to build urban resilience is a key incentive for this study. With particular reference to the example of Makati City in the Philippines, this book analyses a local DRR approach with reference to the HFA, applies a micro-level resilience assessment and discusses an effective model for enhancing local DRR capacity in the future.