The Book of Black Magic is Arthur Edward Waite's magnum opus of occult lore; this edition contains the author's original icons, symbols, seals and drawings. This supreme guide to occultist history, lore, magick, and ceremony is split into two parts: The first is entitled ""The Literature of Ceremonial Magic."" Here, Waite examines the ritualistic traditions which surrounding the occult movement for centuries. He notes various texts, and how these had a bearing upon the practice of the occult and of magical ceremony. The second part, ""The Complete Grimoire,"" concerns how those who practice black magic and occult ritual become versed in the craft. The stringent physical and mental requirements, and the need to practice a spiritual attunement and inner ablution, is detailed. Astronomical knowledge of the planets and their movements is a necessity, as is possession of a variety of instruments, plus a deep knowledge of the various symbols and scripts used in occultism.

Cotton Mather chronicles the Salem witch trials which took place in New England in the late 18th century. Together with the trials, this book holds detailed accounts of devilish phenomena Mather believed were linked to the discovery of the local witches. Mather discusses a range of spiritual phenomena reported by various figures in the fledgling society of New England. Sudden apparitions, visions, and other strange goings on which she believed were linked to the frequent finding of witches are cataloged. The bulk of the text however is concerned with the trials of many witches, the causes of their accusations, and the circumstances under which they were tried. Mather's book is today one of the best and most complete primary narratives of what came to be known as the Salem witch trials; with accounts of witnesses, judges, and evidence put forward all present. Furthermore, Mather's book was published in 1693, shortly after the trials were concluded.

Margaret Alice Murray's acclaimed history of European witchcraft is accompanied by descriptions of the rituals performed and concoctions made by witches centuries ago. The author's burgeoning knowledge is a service to the subject; what might otherwise be overly dry or arcane is revealed in a manner both exciting and thought-provoking. We are offered historical observations of the witchcraft tradition, with the life and times of the women accused of its practice examined in the context of the era. Readers will be left in no doubt about the traditions, ceremonies and magical rites practiced by witches. Although Murray was later found to be overstating the influence and magnitude of the witchcraft tradition - she considered it to be a popular successor to paganism - she explains its origins, growth and persecution of witches with astute narration. Murray posits that witches were thought to be worshiping the devil; a grave crime in the fervently Christian Europe of yore.

In The Discovery of Witches, Matthew Hopkins - the Witch Finder General of England during the early 1600s - details the process by which he found and captured suspected witches. Hopkins' treatise is comprised of answers to various queries he had received by members of the public curious about his investigatory techniques in finding witches. This book answers a total of fourteen queries, with replies ranging from a few sentences to a few paragraphs in length. The book is an illustrative portrayal of a society fervently given to superstitions about the powers of witchcraft. At three hundred women killed, the efforts of Hopkins and his assistant John Stearne were prolific. Accorded status, Hopkins encountered opposition to his witch finding. That his 'investigations' required scant evidence to secure death sentences dismayed figures in the Church of England. Today, historians judge Hopkins as an opportunist who took advantage of unfounded suspicions to advance his own fame.