That a science of human conduct is possible, that what any man may
do even in moments of the most sober and careful reflection can be
understood and explained, has seemed to many a philosopher to cast
doubt upon our common view that any human action can ever be said
to be truly free. This book, first published in 1961, looks into
crucially important issues that are often ignored in the familiar
arguments for and against the possibility of free action. These
issues are brought to light and examined in some detail.
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