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Abrahamic Religions - On the Uses and Abuses of History (Hardcover)
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Abrahamic Religions - On the Uses and Abuses of History (Hardcover)
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Recent years have witnessed the emergence of a virtual cottage
industry in all things ''Abrahamic.'' Directly proportionate to the
rise of religious exclusivism, perhaps best epitomized by the
attacks of 9/11 and the problems now plaguing the Middle East and
Afghanistan, there has been a real desire both to find and map a
set of commonalities between Judaism, Christianity, and Islam. This
is often done, however, for the sake of interfaith dialogue, rather
than scholarship. Recently, however, the term "Abrahamic religions"
has been used with exceeding frequency in the academy. We now
regularly encounter academic books, conferences, and even positions
(including endowed chairs) devoted to the so-called "Abrahamic
religions." But what exactly are "Abrahamic religions"? Although
many perceive him as the common denominator of Judaism,
Christianity and Islam, Abraham remains deceptively out of reach.
An ahistorical figure, some contend he holds the seeds for
historical reconciliation. Touted as symbol of ecumenicism, Abraham
can just as easily function as one of division and exclusivity.
Like our understanding of Abraham, the category "Abrahamic
religions" is vague and nebulous. Usually lost in contemporary
discussions is a set of crucial questions: Whence does the term
"Abrahamic religions" derive? Who created it and for what purposes?
What sort of intellectual work is it perceived to perform? In order
to answer these and related questions, Aaron Hughes examines the
creation and dissemination of this category in Abrahamic Religions.
Part genealogical and part analytical, his study seeks to raise and
answer questions about the appropriateness and usefulness of
employing "Abrahamic religions" as a vehicle for understanding and
classifying data. In so doing, this monograph can be taken as a
case study that examines the construction of categories within the
academic study of religion, showing how the categories we employ
can become more an impediment than an expedient to understanding.
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