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All Great Art is Praise - Art and Religion in John Ruskin (Hardcover)
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All Great Art is Praise - Art and Religion in John Ruskin (Hardcover)
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AftYer a long period of comparative neglect, starting almost
immediately upon his death in 1900, John Ruskin began to attract,
from the 1960s onwards, a remarkable degree of critical interest.
Although the formidably ample Library Edition of Ruskin's works
will always constitute the primary basis for interpretation, there
is also newly available source material, in the form of letters and
(in part) diaries, as well as a scintillating body of modern
comment to which the present study seeks to contribute. Ruskin had
an extraordinary ability to bring together aesthetics, religion,
ecology, and social issues in a unitary, overarching vision, all
expressed in a prose style worthy of comparison with any in the
English language. All Great Art is Praise focuses especially on the
themes of art and religion, for Aidan Nichols takes the view that
Ruskin's writings on art cannot be appreciated without taking into
account at many points his approach to religion. This volume offers
an analytic account of Ruskin's principal writings on art, viewed
through the lens of Ruskin's religious claims. For readers new to
Ruskin, an opening chapter provides an overview of his work in the
context of a life that combined public celebrity with private
sorrow. Succeeding chapters consider his comments on art
andreligion in broadly chronological order, ending with the highly
innovative open letters to working men, and his moving
autobiography which was leY unfinished at the time of his descent
into madness and death. Ruskin's evaluations of (among others)
Turner and the Pre-Raphaelites, the Italian Primitives, and the
artists of the high Renaissance, gave the Victorians eyes to see.
But his writings call for comment not only from literary scholars
and art historians but also from students of ideas since they
address a wide range of issues in both theology and philosophy. The
volume looks especially closely at Ruskin's changing attitudes to
Catholicism. The son of a stoutly Bible-Protestant mother and a
father politically opposed to the civil emancipation of Catholics,
Ruskinfound it increasingly difficult to combine his inherited
anti-Catholicism with his appreciation of Byzantine-Venetian,
Renaissance-humanist, and Franciscan-evangelical art and the
program for living these contained or implied. The rumors in late
life of his immanent conversion to Rome proved unfounded, but they
were not implausible. All Great Art is Praise seeks to show why.
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