Hannah Arendt, Herbert Marcuse, Alexander Solzhenitsyn, and
Edward Said each steered major intellectual and political schools
of thought shaping American political discourse after World War II.
Yet none of them was American, and this was crucial to their
thinking, which relied on ways of arguing and reasoning that stand
both inside and outside of the American context.
In an effort to convince their audiences they were American
enough, these thinkers deployed deft rhetorical strategies that
made their cosmopolitanism feel acceptable, inspiring radical new
approaches to longstanding problems in American politics. Speaking
like natives, they also exploited their foreignness to entice
listeners to embrace alternative modes of thought. "Intimate
Strangers" unpacks this "stranger ethos," a blend of detachment and
involvement that manifested in the persona of a prophet for
Solzhenitsyn, an impartial observer for Arendt, a mentor for
Marcuse, and a victim for Said. Despite its many successes, though,
the stranger ethos did alienate audiences, and many critics
continue to dismiss these thinkers not for their positions but
because of their foreign point of view. This book concludes with an
appeal to reject this kind of xenophobia, throwing support behind a
political discourse that accounts for the ideals of both citizens
and noncitizens.
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