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Religion in Europe at the End of the Second Millenium - A Sociological Profile (Hardcover)
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Religion in Europe at the End of the Second Millenium - A Sociological Profile (Hardcover)
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Most sociologists of religion describe a general decline in
religious faith and practice in Europe over the last two centuries.
The secularizing forces of the Enlightenment, science,
industrialization, the influence of Freud and Marx, and
urbanization are all felt to have diminished the power of the
churches and demystified the human condition. In Andrew Greeley's
view, such overarching theories and frameworks do not begin to
accommodate a wide variety of contrasting and contrary social
phenomena. Religion at the End of the Second Millenium, engages the
complexities of contemporary Europe to present a nuanced picture of
religious faith rising, declining, or remaining stable.While
challenging the secularization model, Greeley's approach is not
polemical. He examines belief in God and in life after death,
belief in superstition and magic, convictions about the relations
between church and state, attitudes toward religion and science,
and the effect of religion on the everyday lives of people. Drawing
upon statistical and empirical data spanning twenty years, Greeley
shows that while religion has increased in some countries (most
notably the former communist countries and especially Russia) in
others it has declined (Britain, the Netherlands, and France). In
some countries it is relatively unchanged (primarily the
traditional Catholic countries), and in still others (some of the
social democratic countries) it has both declined and increased. In
terms of individuals, Greeley finds that religion becomes more
important to people as they age. He observes that surveys showing
less religion among the young ignore the possibility that the age
correlation is a life cycle matter and not a sign of social
change.Patently, religion in Europe changed enormously between the
end of the first millenium and the end of the second. In Greeley's
judgment, the change has been an improvement, not because
superstition has been eliminated (it has not), but because freedom
to exercise religious belief has replaced compulsion.
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