Richard Bernstein expressed the view that pragmatism was ahead
of its time; the same has been true of symbolic interactionism.
These two closely related perspectives, one philosophical and the
other sociological, place human action at the center of their
explanatory schemes. It has not mattered what aspect of social or
psychological behavior was under scrutiny. Whether selves, minds,
or emotions, or institutions, social structures, or social change,
all have been conceptualized as forms of human activity. This view
is the simple genius of these perspectives. Anselm Strauss always
took ideas pertaining to action and process seriously. Here he
makes explicit the theory of action that implicitly guided his
research for roughly forty years. It is understood that Strauss
accepts the proposition that acting (or even better, interacting)
causes social structure. He lays the basis for this idea in the
nineteen assumptions he articulates early in the book--assumptions
that elaborate and make clearer Herbert Blumer's famous premises of
symbolic interactionism.
The task Strauss put before himself is how to keep the
complexity of human group life in front of the researcher/theorist
and simultaneously articulate an analytical scheme that clarifies
and reveals that complexity. With these two imperfectly related
issues before him, Strauss outlines an analytical scheme of society
in action. It is a scheme that rests not on logical necessity but
on research and observation, and the concepts he uses are proposed
because they do a certain amount of analytical work. One would be
well advised to take Continual Permutations of Action very
seriously.
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