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The Catholic and Manichaean Ways of Life - Vol. 56 (Paperback)
Loot Price: R1,419
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The Catholic and Manichaean Ways of Life - Vol. 56 (Paperback)
Series: Fathers of the Church Series
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The Catholic and Manichaean Ways of Life is, like the Contra
academicos (386) and the works of St. Augustine's later life
against the Donatists and other heretics, the refutation of a
redoubtable adversary whom he is determined to overthrow for the
protection of his fellow Christians. Even a rapid glance at its
contents is sufficient to show its character as a polemical work in
which he contrasts one religious view of God, man and the world
with another. In the first book, we are provided with a treatise on
Christian morality, written, we must always bear in mind, by one
received into the Church not two years before. It establishes that
God is the Supreme Good. It shows the meaning of unions with him in
charity. It explains the four cardinal virtues in terms of love,
and particularly in terms of the love of God. Finally, it holds up
for our admiration and emulation the Christian virtues of the
religious, clergy, and laity. The way of life of the Catholic
Church thus portrayed by Augustine embodies in his view a lofty
ideal, but one that is livable by individuals in all states of life
and in various stages of progress in virtue. The second book
describes and refutes the teaching of the Manichaeans on the nature
and origin of evil, their false ascetical practices, and their
doctrines concerning the three symbols of the mouth, the hands, and
the breast. In conclusion, Augustine denounces, on the basis of
personal knowledge of first-hand reports, the scandalous conduct of
the members of the Manichaean elect. Throughout this book, he is
concerned, nor merely to expose the errors and excesses of the
sect, including the shameful behavior and hypocrisy of certain of
its leaders, but the absurdities and even depravity to which men
are led by a way of life that is essentially unlivable. Whatever
may be claimed for the austerities of the more sincere and ascetic
members of the Manichaean sect, a religion that corrodes human
nature and castigates its natural functioning as evil, cannot be
good. Such is St. Augustine's ultimate judgment upon Manichaeanism,
and he expresses it with eloquence and invective.
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