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Books > Religion & Spirituality > Christianity > Early Church
Old ideas. New insights. Timeless relevance for the church. Studying the views and lifestyles of your forerunners in the faith can provide incredible guidance for how you live out your spiritual convictions today. In Wisdom from the Ancients, author and scholar Bryan Litfin paints a vivid portrait of the first five centuries of the Christian church, packed with fascinating history and applicable insights for modern believers. As you encounter the wisdom of early Christians, you'll be challenged to revisit the building blocks of your faith in light of ancient beliefs and spiritual practices. This book will help you reframe common evangelical ideas, including questions Christians face today, such as when it makes sense to read the Bible literally and when God's truth shines through symbolism how the beliefs and practices of early believers should inform your worship whether the church should cooperate with political power or resist it Wisdom from the Ancients reveals life-changing lessons from the early church that you can take to heart today. When you set aside your modern perspectives and approach ancient truths with an open mind, the beliefs of the early Christians will illuminate your faith in a brand-new way.
Over 330,000 copies sold. This is the story of the church for today's readers. Bruce Shelley's classic history of the church brings the story of global Christianity into the twenty-first century. Like a skilled screenwriter, Shelley begins each chapter with three elements: characters, setting, plot. Taking readers from the early centuries of the church up through the modern era he tells his readers a story of actual people, in a particular situation, taking action or being acted upon, provides a window into the circumstances and historical context, and from there develops the story of a major period or theme of Christian history. Covering recent events, this book also: Details the rapid growth of evangelical and Pentecostal Christianity in the southern hemisphere Addresses the decline in traditional mainline denominations Examines the influence of technology on the spread of the gospel Discusses how Christianity intersects with other religions in countries all over the world For this fifth edition, Marshall Shelley brought together a team of historians, historical theologians, and editors to revise and update this father's classic text. The new edition adds important stories of the development of Christianity in Asia, India, and Africa, both in the early church as well as in the twentieth and twenty-first centuries. It also highlights the stories of women and non-Europeans who significantly influenced the development of Christianity but whose contributions are often overlooked in previous overviews of church history. This concise book provides an easy-to-read guide to church history with intellectual substance. The new edition of Church History in Plain Language promises to set a new standard for readable church history.
Did a volcano part the Red Sea? Have scientists found Eve? Was the pharaoh of the Oppression a woman? Did the Jordan River really cease flowing the day Jericho fell? A brilliant author, scientist, and adventurer who has been called "the real Indiana Jones," Dr. Charles Pellegrino takes us on a remarkable journey from the Nile to the Tigris-Euphrates rivers -- crossing time, legend, and ancient lands to explore the unsolved mysteries of the Old Testament. Return to Sodom and Gomorrah is an epic saga of discovery that interweaves science, history, and suspense --the first book ever to bring archaeologists, scientists and theologians together to examine the same evidence. In this enthralling revelatory adventure, Pellegrino introduces us to dedicated pioneers like Benjamin Mazar, Leonard Woolley, and T. E. Lawrence, who retraced the steps of Moses to demystify the Exodus and the Flood. In the process, he enables us to view ancient relics in an extraordinary new light -- as both fascinating windows on the past and vivid signposts to the future.
Augustine knows by faith that God is a trinity, Father, Son and Holy Spirit, and he is seeking as far as possible to understand what he believes. In the first seven books Augustine begins by searching the scriptures of the Old and New Testaments for clues to understanding, and then argues in the language of philosophy and logic to defend the orthodox statement of the doctrine against the Arians. In the last eight books Augustine seeks to understand the mystery of the divine Trinity by observing an analogous trinity in the image of God, which is the human mind; and in so doing he also suggests a programme for the serious Christian of spiritual self-discovery and renewal. The Second Edition now features convenient footnotes rather than the previously used endnotes.
* Written by a popular theologian and world-renowned commentator on religious affairs * Insightful accounts of pioneer thinkers such as Irenaeus, Origen, Athanasius and Augustine * A lively, engaging presentation for the non-specialist
New Testament I and II represents Vol. I/15 and I/16 in the Works of Saint Augustine: A Translation for the 21st Century. The present volume contains the translations of four works, all of which are exegetical treatises of one sort or another: The Lord's Sermon on the Mount, Agreement among the Evangelists, Questions on the Gospels and Seventeen Questions on Matthew. Each of the four works are accompanied by its own introduction, general index, and scripture index. The Lord's Sermon on the Mount (translated by Michael Campbell, OSA) is an exegesis of chapters five through seven of Matthew's Gospel, but Augustine's explanation of the Sermon is more a charter of Christian morality and spirituality than mere exegesis of the text and brings a unity to the lengthy discourse that goes far beyond an account of what the text says. Augustine wrote Agreement among the Evangelists in 400, contemporaneously with the composition of his Confessions (397 - 401).The treatise, translated by Kim Paffenroth, is an attempt to defend the veracity of the four evangelists in the face of seeming incompatibilities in their record of the gospel events, especially against some pagan philosophers who raised objections to the gospel narratives based on alleged inconsistencies. Questions on the Gospels and Seventeen Questions on Matthew are translated by Roland Teske, SJ. Questions on the Gospels is a record of questions that arose when Augustine was reading the Gospels of Matthew and Luke with a disciple. The answers to the questions are not intended to be commentaries on the Gospels in their entirety but merely represent the answers to the questions that arose for the student at the time. Seventeen Questions on Matthew is similarly in the question-and-answer genre and is most likely by Augustine, but it includes some paragraphs at the end that are certainly not his. For all those who are interested in the greatest classics of Christian antiquity, Augustine's works are indispensable. This long-awaited translation makes Augustine's monumental work approachable.ABOUT THE AUTHOR Augustine of Hippo (354-430) is one of the greatest thinkers and writers of the Western world. After he converted to Christianity he became bishop of Hippo in North Africa, where he was influential in civil and church affairs. His writings have had a lasting impact on Western philosophy and culture.
In the first decades after Christ a small movement from the Middle East rapidly grew to become an empire-wide phenomenon. Soon there were established Christian communities spreading from Jerusalem to Rome, all grappling with the same issue: how to live their new-found faith? A Social History of the Early Church seeks to answer this question by exploring what life was actually like for the first Christians. Through detailed analyses of archaeological evidence and contemporary accounts, Simon Jones addresses topics such as the role of pagan religion, people's sources of entertainment, the nature of family life, how societies were structured and the changing role of women. This book is a fascinating survey that brings this period vividly to life for scholars at all levels of study.
Soliloquies is a work from Augustine's early life, shortly after his conversion, in which are visible all the seeds contained in his future writings. Here we see Augustine as a philosopher, a thinker and a budding theologian.
Teaching Christianity is the most original book Augustine ever wrote. It is not so much a treatise or scholarly work but an instruction manual on how to teach Christianity. He wrote this how to book for those who would be preaching and explaining Christianity. It is entirely based on the bible and helps the reader express its truths of faith with soundproof methodology. It is a book that will help readers to communicate their message in a clear and effective way. Edmund Hills new translation of Augustines treatise On Christian Doctrine is superb. His early and mature thought on how to understand scripture and how to communicate that understanding to others is set forth clearly and attractively. The translator has shown great discernment in his choice of words and in their placement. This makes for a smooth reading. Extremely valuable are the scholarly endnotes provided after each of the four books. The new title chosen by Edmund Hill, namely, Teaching Christianity indicates that Augustine is here instructing the African clergy, probably the bishops, how to preach effectively to their congregations. The treatise is not focused on doctrine. Sr. Mary T. Clark, RSCJ Manhattanville College President, Society for Medieval and Renaissance Philosophy
This volume offers a comprehensive portrait of St. Augustine (354-430) drawn from the breadth of his writings and from the long course of his career. One chapter is devoted to each of his masterpieces (Confessions, On the Trinity, and City of God) and one to each of his best-known controversies (against Manichees, Donatists, and Pelagians). It also explores his everyday work as a bishop, preacher and interpreter of the Bible.
In this national bestseller, John Dominic Crossan, the world's leading expert on the historical Jesus, reveals how Christianity emerged in the period following Jesus' death. Taking an interdisciplinary approach, Crossan shines new light on the theological and cultural contexts from which the Christian church arose. He argues powerfully that Christianity would have happened with or without Paul and contends that Jesus' "resurrection" meant something vastly different for his early followers than it does for many traditional Christians today--what mattered was Christina origins finally illuminates the mysterious period that set Western religious history in its decisive course.
This book offers the first English translation of the funerary speech for John Chyrsostom delivered by one of his former clergy in a city close to Constantinople in the autumn of 407 when news arrived of John's death on a forced march in eastern Asia Minor. The speech is the earliest and fullest account of John's activities as bishop of Constantinople between 397 and 404. It replaces the slightly later Historical Dialogue on John by Palladius as the prime source for John in Constantinople The translators are both Late Roman Historians, and their introduction and notes illustrate the importance of this new text, which was first edited critically and published as recently as 2007.
This edition of Books I & II of St Augustine's The City of God (De Civitate Dei) is the only edition in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Latin text with facing-page English translation, introduction and commentary.
This edition of Books I & II of St Augustine's The City of God (De Civitate Dei) is the only edition in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Latin text with facing-page English translation, introduction and commentary.
The fifth century brought great changes to Roman Gaul, including the expansion of the Christian church, the disappearance of the Roman imperial presence, and the arrival and settlement of various barbarian peoples. In this volume, the letters of Ruricius, bishop of Limoges (c. 485-510), and those written to him -- by Faustus of Riez, Sedatus of Nimes. Caesarius of Aries, Euphrasius of Clermont, Graecus of Marseilles, Victorinus of Frejus, Sidonius Apollinaris, Paulinus of Bordeaux, and Taurentius -- give insight into the personal lives and feelings of those who experienced these transformations first hand. The collection affords an unparalleled view of Gaul in the last quarter of the fifth century, when it seemed that the Visigothic Kingdom of Toulouse would become the primary barbarian power in the region. In an intimate and domestic way, these personal correspondences describe what happened in Gaul after the final Roman withdrawal just before A.D. 480. They illustrate how literary culture continued under barbarian rule, and demonstrate how well-to-do Gauls responded to the changing times. They provide priceless insights not only into the private and public lives of the individual letter writers but also into life and activities in Visigothic Gaul at the local level in general. Surprisingly, they suggest how little impact the Visigoths actually had on many individuals present at the "end of Roman Gaul.
These five seventh-century religious texts cast light not only on the development of the church in Visigothic Spain and its internal politics, but also on its, at times troubled, relationship with the Visigothic state and the history of that state itself, particularly in the period when the Visigoths changed their adherence from Arian to Trinitarian Christianity.
Marcel Simon's classic study examines Jewish-Christian relations in the Roman Empire from the second Jewish War (132-5 CE) to the end of the Jewish Patriarchate in 425 CE. First published in French in 1948, the book overturns the then commonly held view that the Jewish and Christian communities gradually ceased to interact and that the Jews gave up proselytizing among the gentiles. On the contrary, Simon maintains that Judaism continued to make its influence felt on the world at large and to be influenced by it in turn. He analyses both the antagonisms and the attractions between the two faiths, and concludes with a discussion of the eventual disappearance of Judaism as a missionary religion. The rival community triumphed with the help of a Christian imperial authority and a doctrine well adapted to the Graeco-Roman mentality.
Caesarius was born in 469/70 and served as Bishop of Arles from 502
until his death in 542. Originally trained as a monk at Lerins, he
devoted himself as Bishop to an ambitious programme of church
reform and Christianization inspired by strict monastic standards
of piety. Best known as a preacher, with a corpus of over 250
sermons, Caesarius also founded a monastery whose rule he composed
and presided over several important church councils whose canons
still survive. The documents included in this volume - most never
before translated into English - vividly illustrate Caesarius's
career and the social and religious history of Provence at a time
of far-reaching political change, during which the region was ruled
by a series of Visigothic, Burgundian, Ostrogothic and, ultimately,
Frankish kings. The 'Life of Caesarius', written shortly after his
death by five clerics of his acquaintance, provides a first-hand
record of the Bishop's achievements as pastor, politician and
wonderworker. The 'Testament' demonstrates Caesarius's efforts to
endow and protect his monastery and in the process furnishes
valuable information about diocesan landholdings. The collection of
twenty-four 'Letters' sent and received by Caesarius chronicles his
relations with fellow aristocrats and bishops and illuminates a
wide variety of topics, from penalties for incest to political
intrigue among rival bishops. Taken together, these texts shed
light on a region and period in which the Christian church, with
its leaders, rituals and doctrines, was coming to play an
increasingly important role in the daily lives not only of
aristocrats and clerics, but also of ordinary men and women.
The Donatist Church of North Africa was known as the Church of the Martyrs, yet its martyr stories are virtually unknown. The Donatists lived in Africa Proconsularis, Numidia and Mauretania (present-day Tunisia and Algeria), and their communities produced songs, sermons, pamphlets and stories of martyrs. These documents were suppressed in antiquity, and few of them survived. They remained untranslated, and were therefore mainly ignored by scholars, who instead relied on what the opponents of the Donatists had to say.
The first translation into English of one of Gregory's eight books of miracle stories, which contains a series of anecdotes about the lives of confessors.
This collection of articles first brings together a number of working papers which were significant in the development of Frances Young's understanding of patristic exegesis, studies not included in her ground-breaking book, Biblical Exegesis and the Formation of Christian Culture (1997), though paving the way for that work. Then comes a selection of papers on theology, church order and methodology, the whole collection constantly returning to themes such as the fundamental connection between theology and exegesis, the significant role of reflection on language, metaphor and symbol, and the creative interaction of early Christianity with its cultural and intellectual environment. These studies demonstrate the author's scholarly approach to patristic material, whereby careful attention is paid to actual texts from the past; but they also reveal the groundwork for her own theological explorations in the very different intellectual environment of the present.
First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
This is the first full-length study of Demetrius of Alexandria (189-232 ce), who generated a neglected, yet remarkable hagiographic program that secured him a positive legacy throughout the Middle Ages and the modern era. Drawing upon Patristic, Coptic, and Arabic sources spanning a millennium, the analysis contextualizes the Demetrian corpus at its various stages of composition and presents the totality of his hagiographic corpus in translation. This volume constitutes a definitive study of Demetrius, but more broadly, it provides a clearly delineated hagiographic program and charts its evolution against a backdrop of political developments and intercommunal interactions. This fascinating study is a useful resource for students of Demetrius and the Church in Egypt in this period, but also for anyone working on Early Christianity and hagiography more generally.
This book brings together a selection of Kevin Corrigan's works published over the course of some 27 years. Its predominant theme is the encounter with otherness in ancient, medieval and modern thought and it ranges in scope from the Presocratics-through Plato, Aristotle, Plotinus and the late ancient period, on the one hand, and early Christian thought, especially Gregory of Nyssa, Augustine and, much later, Aquinas, on the other. Among the key questions examined are the relation between faith and reason; the nature of creation and insight, being and existence; literature, philosophy and the invention of the novel; personal, human and divine identity; the problem of evil (particularly here in Dostoevsky's adaptation of a Platonic perspective); the character of ideas themselves; women saints in the early Church; love of God and love of neighbor; the development of Christian Trinitarian thinking; the strange notion of philosophy as prayer; and the mind/soul-body relation. |
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