The Divine Institutes of Lactantius was a vigorous riposte to pagan criticism and persecution of Christianity, which came to a head in the 'Great' Persecution of Diocletian in the early fourth century AD. This edition has been prepared with students and scholars of intellectual history in mind, but it will also appeal to those concerned with ecclesiastical history and patristics, and to anyone interested in tracing the impact of classical philosophy and literature on an early Christian thinker.

This book offers the first English translation of the funerary speech for John Chyrsostom delivered by one of his former clergy in a city close to Constantinople in the autumn of 407 when news arrived of John's death on a forced march in eastern Asia Minor. The speech is the earliest and fullest account of John's activities as bishop of Constantinople between 397 and 404. It replaces the slightly later Historical Dialogue on John by Palladius as the prime source for John in Constantinople The translators are both Late Roman Historians, and their introduction and notes illustrate the importance of this new text, which was first edited critically and published as recently as 2007.

Late antiquity is increasingly recognised as a period of important cultural transformation. One of its crucial aspects is the emergence of a new awareness of human individuality. In this book an interdisciplinary and international group of scholars documents and analyses this development. Authors assess the influence of seminal thinkers, including the Gnostics, Plotinus, and Augustine, but also of cultural and religious practices such as astrology and monasticism, as well as, more generally, the role played by intellectual disciplines such as grammar and Christian theology. Broad in both theme and scope, the volume serves as a comprehensive introduction to late antique understandings of human individuality.

Early Christian Dress is the first full-length monograph on the subject of dress in early Christianity. It pays attention to the ways in which dress expressed and shaped Christian identity, the role dress played in Christians' rivalries with pagan neighbours, and especially to the ways in which notions of gender were culled and revised in the process. Although many scholars have argued that gender in late antiquity was a performed and embodied category, few have paid attention to the ways in which dress and physical appearances were implicated in the understanding of femininity and masculinity. This study addresses that gap, revealing the amount of sartorial work necessary to secure stable gender categories in the worlds of early Imperial pagans and late ancient Christians. This study analyzes several vigorous discussions and debates that arose over Christian women's dress. It examines how Christians interpreted their dress-especially the dress of female ascetics-as evidence of Christianity's advanced morality and piety, a morality and piety that was coded "masculine." Yet even Christian leaders who championed ascetic women's ability to achieve a degree of virility in terms of their virtue and spiritual status were troubled when ascetics' dress threatened to materially dissolve gender categories, difference, and hierarchies. In the end, the study enables us to gain a broader view of how gender was constructed, perceived, and contested in early Christianity.

The Displacement of the Body in AElfric's Virgin Martyr Lives addresses 10th-century Old English hagiographical translations, from Latin source material, by the abbot and grammarian AElfric. The vitae of Agnes, Agatha, Lucy, and Eugenia, and the married saints Daria, Basilissa, and Cecilia, included in AElfric's s Old English Lives of Saints, recount the lives, persecution, and martyrdom of young women who renounce sex and, in the first four stories, marriage, to devote their lives to Christian service. They purport to be about the primacy of virginity and the role of the body in attaining sanctity. However, a comparison of the Latin sources with AElfric's versions suggests that his translation style, characterized by simplifying the most important meanings of the text, omits certain words or entire episodes that foreground suppressed female sexuality as key to sainthood. The Old English Lives de-emphasize the physical nature of faith and highlight the importance of spiritual purity. In this volume, Alison Gulley explores how the context of the Benedictine Reform in late Anglo-Saxon England and AElfric's commitment to writing for a lay audience resulted in a set of stories depicting a spirituality distinct from physical intactness.

The Commentary on Revelation is Bede's first venture into Biblical exegesis -- an ambitious choice for a young monastic scholar in a newly Christianized land. Its subject matter -- the climax of the great story of creation and redemption, of history and of time itself -- adds to the Commentary's intrinsic importance, for these themes lie at the heart of Bede's concerns and of his achievement as a historian, exegete, scholar, and preacher. But Bede was also a man of his age. When he penned the Commentary around 703, speculation and anxiety about the end of the world was in the air. According to conventional chronology, almost 6000 years had passed since creation. If for God -one day... is as a thousand years, and a thousand years as one day' (2 Peter 3:8), the world was destined to last six millennia, corresponding to the six days of creation. The end, then, was close. Bede vigorously opposed the temptation to calculate the time of the end. The Commentary argues that Revelation is not a literal prophecy, but a symbolic reflection on the perennial struggle of the Church in this world. At the same time, the young Bede is starting to shape his own account of how the end-times would unfold. This translation, prefaced by a substantial Introduction, will be of interest to students of medieval religious and cultural history, of Anglo-Saxon England, and of the history of Biblical exegesis in the Middle Ages.

In Volume One of Ernest Fortin: Collected Essays, the renowned theologian and political philosopher examines various facets of the unique encounter between biblical religion and Greek philosophy during the early Christian centuries and the Middle Ages. Fortin's aim is to uncover the crucial issues to which this encounter gave rise, such as the sometimes troubling but immensely fruitful tension between divine revelation and philosophic reason. The book includes sections on St. Augustine and the refounding of Christianity; the encounter between Jerusalem and Athens; the medieval roots of Christian education; and Dante and the politics of Christendom.

Birth of a Worldview is a groundbreaking intellectual history of the making of the worldview that came to define western Christian culture for two millennia. Using a broad range of primary sources, Robert Doran narrates the story of how early thinkers wrestled with philosophical and cultural questions in order to form a view that would make sense of their place in the world. This engaging book will be of interest to scholars, students, and general readers interested in religious studies, ancient history, and intellectual thought.

In 1214, King John issued a charter granting freedom of election to the English Church; henceforth, cathedral chapters were, theoretically, to be allowed to elect their own bishops, with minimal intervention by the crown. Innocent III confirmed this charter and, in the following year, the right to electoral freedom was restated at the Fourth Lateran Council. In consequence, under Henry III and Edward I the English Church enjoyed something of a golden age of electoral freedom, during which the king might influence elections, but ultimately could not control them. Then, during the reigns of Edward II and Edward III, papal control over appointments was increasingly asserted and from 1344 onwards all English bishops were provided by the pope. This book considers the theory and practice of free canonical election in its heyday under Henry III and Edward I, and the nature of and reasons for the subsequent transition to papal provision. An analysis of the theoretical evidence for this subject (including canon law, royal pronouncements and Lawrence of Somercote's remarkable 1254 tract on episcopal elections) is combined with a consideration of the means by which bishops were created during the reigns of Henry III and the three Edwards. The changing roles of the various participants in the appointment process (including, but not limited to, the cathedral chapter, the king, the papacy, the archbishop and the candidate) are given particular emphasis. In addition, the English situation is placed within a European context, through a comparison of English episcopal appointments with those made in France, Scotland and Italy. Bishops were central figures in medieval society and the circumstances of their appointments are of great historical importance. As episcopal appointments were also touchstones of secular-ecclesiastical relations, this book therefore has significant implications for our understanding of church-state interactions during the thirteenth and fourteenth centu

Early Christian apocryphal and conical documents present us with grotesque images of the human body, often combining the playful and humorous with the repulsive, and fearful. First to third century Christian literature was shaped by the discourse around and imagery of the human body. This study analyses how the iconography of bodily cruelty and visceral morality was produced and refined from the very start of Christian history. The sources range across Greek comedy, Roman and Jewish demonology, and metamorphosis traditions. The study reveals how these images originated, were adopted, and were shaped to the service of a doctrinally and psychologically persuasive Christian message.

The Church and Social Reform studies the nature and extent of Athanasios' social reforms and political involvement during his two tenures on the patriarchal throne of Constantiople. The traditional influence, power, and authority that resided in the patriarchate of Constantinople made the involvement of an aggressive patriarch in the social affairs of the empire virtually inevitable.

Over the centuries, European debate about the nature and status of images of God and sacred figures has often upset the established order and shaken societies to their core. Out of this debate, an identifiable doctrine has emerged of the image in general and of the divine image in particular. This fascinating work concentrates on these historical arguments, from the period of Late Antiquity up to the great and classic defenses of images by St. John of Damascus and Theodore of Studion. Icon extends beyond the immediate concerns of religion, philosophy, aesthetics, history, and art, to engage them all.

Boethius (Boetius)--Anicius Manlius Severinus--Roman statesman and philosopher (ca. 480-524 CE), was son of Flavius Manlius Boetius, after whose death he was looked after by several men, especially Memmius Symmachus. He married Symmachus's daughter, Rusticiana, by whom he had two sons. All three men rose to high honours under Theodoric the Ostrogoth, but Boethius fell from favour, was tried for treason, wrongly condemned, and imprisoned at Ticinum (Pavia), where he wrote his renowned "The Consolation of Philosophy," He was put to death in 524, to the great remorse of Theodoric. Boethius was revered as if he were a saint and his bones were removed in 996 to the Church of S. Pietro in Ciel d'Oro, and later to the Cathedral. The tower in Pavia where he was imprisoned is still venerated.

Boethius was author of Latin translations of Aristotle, commentaries on various philosophical works, original works on logic, five books on music, and other works. His "The Consolation of Philosophy" is the last example of purely literary Latin of ancient times--a mingling of alternate dialogue and poems. His "Theological Tractates" are also included in this volume.

Early Christianity and Ancient Astrology explores a variety of responses to astrology, the most popular form of divination among early Christians in Greco-Roman antiquity. After a brief overview of ancient astrological theory and a survey of polemical responses to it, this book documents instances in which early Christian writers and communities incorporated astrology positively into their beliefs and practices. This study is of interest to students of early Christianity and of Greco-Roman religion and to those concerned with interfaith relations or with issues of Christian unity and diversity. It is particularly recommended for use in courses on the history of Christianity and on the religions of Greco-Roman antiquity.

This book examines the transformation in US thinking about the role of Ballistic Missile Defence (BMD) in national security policy since the end of the Cold War. The evolution of the BMD debate after the Cold War has been complex, complicated and punctuated. As this book shows, the debate and subsequent policy choices would often appear to reflect neither the particular requirements of the international system for US security at any given time, nor indeed the current capabilities of BMD technology. Ballistic Missile Defence and US National Security Policy traces the evolution of policy from the zero-sum debates that surrounded the Strategic Defense Initiative as Ronald Reagan left office, up to the relative political consensus that exists around a limited BMD deployment in 2012. The book shows how and why policy evolved in such a complex manner during this period, and explains the strategic reasoning and political pressures shaping BMD policy under each of the presidents who have held office since 1989. Ultimately, this volume demonstrates how relative advancements in technology, combined with growth in the perceived missile threat, gradually shifted the contours and rhythm of the domestic missile defence debate in the US towards acceptance and normalisation. This book will be of much interest to students of missile defence and arms control, US national security policy, strategic studies and international relations in general.

A genuine renaissance is presently underway in the study of biblical interpretation and biblical culture in the early Christian age. The profundity and complexity of the early Christians engagement with Holy Scripture, in theology, in ecclesial and liturgical life, in ethics, and in ascetic and devotional life, are providing a rich resource for contemporary discussions of the Bible's ongoing "afterlife" within ecumenical Christian communities and contexts.

The Bible in Greek Christian Antiquity is a collection of wide-ranging essays on the influence of the Bible in numerous and varied aspects of the life of the Greek-speaking churches during the first four centuries. Essays appear under the general themes of (I) The Bible as a Foundation of Christianity; (II) The Bible in Use among the Greek Church Fathers; (III) The Bible in Early Christian Doctrinal Controversy; (IV) The Bible and Religious Devotion in the Early Greek Church. Individual essays probe topics as diverse as the use of the Bible in early Christian preaching and catechesis, appeals to Scripture in the conflicts between Jews and Christians, pagan use of Scripture against the Church, and the Bible's influence in early Christian art, martyrology, liturgical reading, pilgrimage to the Holy Land, and ascetical life.

Much of the volume constitutes a translation, revision, and adaptation of essays originally presented in the French volume Le monde grec ancien et la Bible (1984), Volume 1 of the series Bible de Tousles Temps. Four new studies appear, however, including an introductory essay on Origen of Alexandria as a guide to the biblical reader, and two essays on the biblical culture of early Eastern Christianmonasticism.

The Bible in Greek Christian Antiquity comes as an international project, the work of French, Swiss, Australian, and now Canadian and American scholars. It will be useful to students of early Christianity and the history of biblical interpretation, and will also serve as a useful introduction to the many dimensions of the reception of the Bible in the early Church.

This volume is the result of an international conference held at the University of Notre Dame in 1991 in which leading scholars - classicists, medievalists, theologians, philologists, rhetoricians, literary critics, and philosophers - gathered to focus on one of the most remarkable and influential books of late antiquity, Augustine's "De Doctrina Christiana". Contributors to this volume place the historical setting of "De Doctrina Christiana" within the context of contemporary scholarship and explore its theological meaning and impact on Western culture and Christian education. The essays cover the field of current Augustinian studies, starting with the historic setting of late antiquity in which "De Doctrina Christiana" was written. They then examine the work itself, its literary structure and interpretative and theological significance, how it was received by later patristic writers, and how it has been used as an authoritative source in contemporary times. A bibliography facilitates further study.

Francis's forma vitae for the Fratres Minores, the original rule for the Franciscan Order, was meant to establish peace and equality among people who worked together in a community, yet each using his own particular talent: an ideal that had a short life. At Francis's death, Pope Gregory IX took the opportunity to use Francis's popularity in order to satisfy his political ambition. Despite the protest of Francis's closest brothers and sisters, the ones who had shared the true experience of the order during his life, the Pope changed Francis's forma vitae into something more palatable and useful to the Church. The Franciscan Order became a tool for the Church to reassert control on every issue and in every situation regarding spirituality, religious dogmas, the position of women in society, and material possession. Many of these issues had never been on Francis's agenda. While making Francis a famous saint with a spectacular canonization, at the same time the Church ignored Francis's original and revolutionary concept often deeply opposed to the Church's politics. Thoughts on Francis of Assisi illustrates with historical details the Franciscan Order's makeover devised by the Catholic Church after Francis's death. The Franciscan Order was never what Francis had created. Thoughts on Francis of Assisi is essential reading for graduate course in History, Religious Studies, and Italian Studies.

Drawing on little-used sources in Syriac, once the lingua franca of the Middle East, Philip Wood examines how, at the close of the Roman Empire, Christianity carried with it new foundation myths for the peoples of the Near East that transformed their self-identity and their relationships with their rulers. This cultural independence was followed by a more radical political philosophy that dared to criticize the emperor and laid the seeds for the blending of religious and ethnic identity that we see in the Middle East today.

Arguing with Aseneth shows how the ancient Jewish romance known as Joseph and Aseneth moves a minor character in Genesis from obscurity to renown, weaving a new story whose main purpose was to intervene in ancient Jewish debates surrounding gentile access to Israel's God. Written in Greco-Roman Egypt around the turn of the era, Joseph and Aseneth combines the genre of the ancient Greek novel with scriptural characters from the story of Joseph as it retells Israel's mythic past to negotiate communal boundaries in its own present. With attention to the ways in which Aseneth's tale "remixes" Genesis, wrestles with Deuteronomic theology, and adopts prophetic visions of the future, Arguing with Aseneth demonstrates that this ancient novel inscribes into Israel's sacred narrative a precedent for gentile inclusion in the people belonging to Israel's God. Aseneth is transformed from material mother of the sons of Joseph to a mediator of God's mercy and life to future penitents, Jew and gentile alike. Yet not all Jewish thinkers in antiquity drew boundary lines the same way or in the same place. Arguing with Aseneth traces, then, not only the way in which Joseph and Aseneth affirms the possibility of gentile incorporation but also ways in which other ancient Jewish thinkers, including the apostle Paul, would have argued back, contesting Joseph and Aseneth's very conclusions or offering alternative, competing strategies of inclusion. With its use of a female protagonist, Joseph and Aseneth offers a distinctive model of gentile incorporation-one that eschews lines of patrilineal descent and undermines ethnicity and genealogy as necessary markers of belonging. Such a reading of this narrative shows us that we need to rethink our accounts of how ancient Jewish thinkers, including our earliest example from the Jesus Movement, negotiated who was in and who was out when it came to the people of Israel's God.

Heresy is a central concept in the formation of Orthodox Christianity. Where does this notion come from? This book traces the construction of the idea of 'heresy' in the rhetoric of ideological disagreements in Second Temple Jewish and early Christian texts and in the development of the polemical rhetoric against 'heretics,' called heresiology. Here, author Robert Royalty argues, one finds the origin of what comes to be labelled 'heresy' in the second century. In other words, there was such as thing as 'heresy' in ancient Jewish and Christian discourse before it was called 'heresy.' And by the end of the first century, the notion of heresy was integral to the political positioning of the early orthodox Christian party within the Roman Empire and the range of other Christian communities. This book is an original contribution to the field of Early Christian studies. Recent treatments of the origins of heresy and Christian identity have focused on the second century rather than on the earlier texts including the New Testament. The book further makes a methodological contribution by blurring the line between New Testament Studies and Early Christian studies, employing ideological and post-colonial critical methods.

Who were the scribes who copied early Christian literature during the second and third centuries? What roles did they play in the reproduction and dissemination of these writings? To answer these questions, this study uses evidence from early Christian literature and the earliest Christian papyri - including their form, physical features, and textual characteristics.

Thascius Caecilius Cyprianus believed fervently that his conversion experience had been a passage from the darkness of the world of Graeco Roman paganism to his new vision of Christianity. But Cyprian's response as bishop to the Decian persecution was to be informed by the pagan culture that he had rejected so completely. His view of church order also owed much to Roman jurisprudential principles of legitimate authority exercised within a sacred boundary spatially and geographically defined. Given the highly fragmented state of pagan sources for this period, Cyprian is often the only really contemporary primary source for the events through which he lived. In this book, Allen Brent seeks to contribute both to our understanding of Roman history in the mid-third century as well as the enduring model of church order that developed in that period.

Hadewijch of Antwerp (c.1200?-1240), Beatrice of Nazareth (1200-1268), Margaret Ebner (1291-1351), and Julian of Norwich (1343-1416/19) are best known for their mystical experiences and literary styles. Medieval Women on Sin and Salvation explores the reality that these women understood their encounters in primarily theological categories. It is well documented that Anselm of Canterbury's 1098 Cur Deus Homo was quickly and widely adopted by late medieval religious men. Given the deeply relational, somewhat unconventional, yet clearly orthodox interpretations of Anselm's theory expressed by Hadewijch, Beatrice, Margaret, and Julian, it would seem that nuns, beguines, and devout lay women were compelled by the same understanding of Atonement as the priests, monks, brothers, and lay men of the era. Unable to offer academic theological treatises, given the constraints of their age, these women managed to convey, through their writings, profoundly theological insights into the crucial Christian concepts of the natures of soul and sin, the Fall, and the Incarnation and its benefits, both for God and for humanity. This book offers valuable new insights and is suitable for upper division undergraduate classes and graduate courses in the history of Christianity/Medieval Christianity, theology, spirituality, and women's studies.

Early Christian apocryphal and conical documents present us with grotesque images of the human body, often combining the playful and humorous with the repulsive, and fearful. First to third century Christian literature was shaped by the discourse around and imagery of the human body. This study analyses how the iconography of bodily cruelty and visceral morality was produced and refined from the very start of Christian history. The sources range across Greek comedy, Roman and Jewish demonology, and metamorphosis traditions. The study reveals how these images originated, were adopted, and were shaped to the service of a doctrinally and psychologically persuasive Christian message.