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Books > Religion & Spirituality > Christianity > Early Church
The papers presented here explore in various ways the interactions between clerics and the society in which Christian churches put down roots in Late Antiquity. Some of these complex processes, involved in the christianization of the Late Roman world, form the theme of the first three sections. Amongst other aspects, the essays in these sections examine the Three Chapters controversy and the participation of lay and clerical protagonists in it, the social standing of Italian bishops (including their use of lay personnel and their economic impact), and a comparison of pagan and Christian places of worship. The essays included in the last section deal with communication in Late Antiquity. They present the first results of a long-term project on the changing role of information during the last centuries of the Roman world. Eight papers in the volume are published in English for the first time.
First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
Part of a six-volume set that should provide an introduction to key areas of research and debate on the early history of Christianity, this book focuses on the affect early Christianity had on people's lives.
Conventionally, the history of the rabbinic movement has been told
as a distinctly intra-Jewish development, a response to the gaping
need left by the tragic destruction of the Jerusalem Temple in 70
CE. In Rabbis as Romans, Hayim Lapin reconfigures that history by
drawing sustained attention to the extent to which rabbis
participated in and were the product of a Roman and late-antique
political economy. Rabbis as a group were relatively well off,
literate Jewish men, an urban sub-elite in a small, generally
insignificant province of the Roman empire. That they were deeply
embedded in a wider Roman world is clear from the urban orientation
of their texts, the rhetoric they used to describe their own group
(mirroring that used for Greek philosophical schools), their open
embrace of Roman bathing, and their engagement in debates about
public morals and gender that crossed regional and ethnic lines.
"Calendars in the Dead Sea Scrolls" explores the evidence about the different uses of time-measurement in the Dead Sea Scrolls, the Hebrew Bible and other ancient Jewish texts. James C. VanderKam examines the pertinent texts, their sources and the different uses to which people put calendrical information in the Christian world. He argues that the scrolls indicate that a dispute about the correct calendar for dating festivals was one of the principal reasons for the separation of the authors of the scrolls from Jewish society.
This book examines the views of Greek Church Fathers on hoarding, saving, and management of economic surplus, and their development primarily in urban centres of the Eastern Mediterranean, from the late first to the fifth century. The study shows how the approaches of Greek Fathers, such as Clement of Alexandria, Basil of Caesarea, John Chrysostom, Isidore of Pelusium, and Theodoret of Cyrrhus, to hoarding and saving intertwined with stances toward the moral and social obligations of the wealthy. It also demonstrates how these Fathers responded to conditions and practices in urban economic environments characterized by sharp inequalities. Their attitudes reflect the gradual widening of Christian congregations, but also the consequences of the socio-economic evolution of the late antique Eastern Roman Empire. Among the issues discussed in the book are the justification of wealth, alternatives to hoarding, and the reception of patristic views by contemporaries.
Continuing from the year 817, reached in his The Lives of the Eighth-Century Popes, Raymond Davis deals with the remaining ten biographies of the Liber Pontificalis down to 886, when compilation ceased. The 9th-century biographies, as a semi-official papal chronicle, are one of the most important sources for Italian history. Major themes preoccupying the popes of this period and their contemporary biographers were relations with the Carolingian and Byzantine Empires. In respect of the former, the popes were determined to maintain freedom of action while the Western emperors were concerned to exercise some influence in Rome. In the case of the Eastern Empire, the popes wished to maintain their independence, established in the previous century, yet to assert primacy over the Byzantine Church; hence their concern both to have their right to decide between claimants to the See of Constantinople acknowledged and to assert jurisdiction in territory disputed between East and West. Rome itself was under threat, and the Saracen invasion of 846 forms a high-point of the narrative.
Christian Origins is an exploration of the historical course and
nature of early Christian theology, which concentrates on setting
it within particular traditions or sets of traditions.
The period 550 to 750 was one in which monastic culture became more firmly entrenched in Western Europe. The role of monasteries and their relationship to the social world around them was transformed during this period as monastic institutions became more integrated in social and political power networks. This collected volume of essays focuses on one of the central figures in this process, the Irish ascetic exile and monastic founder, Columbanus (c. 550-615), his travels on the Continent, and the monastic network he and his Frankish disciples established in Merovingian Gaul and Lombard Italy. The post-Roman kingdoms through which Columbanus travelled and established his monastic foundations were made up of many different communities of peoples. As an outsider and immigrant, how did Columbanus and his communities interact with these peoples? How did they negotiate differences and what emerged from these encounters? How societies interact with outsiders can reveal the inner workings and social norms of that culture. This volume aims to explore further the strands of this vibrant contact and to consider all of the geographical spheres in which Columbanus and his monastic communities operated (Ireland, Merovingian Gaul, Alamannia, Lombard Italy) and the varieties of communities he and his successors came in contact with - whether they be royal, ecclesiastic, aristocratic, or grass-roots.
St. Ambrose, Bishop of Milan from 374 to 397, was one of the most important figures of the fourth century Roman empire. This volume explores the enormous impact of Ambrose on Western civilization, and examines the complexity of his ideas and influence; as a poet, ascetic, mystic and politician. Ambrose combines an up-to-date account of his life and work, with translations of key writings. Ramsey's volume presents a comprehensive and accessible insight into a relatively unexplored persona and argues that Ambrose has influenced the Western world in ways as yet unrealized.
This volume introduces what has sometimes been called "the third component of western culture". It traces the historical development of those religious traditions which have rejected a world view based on the primacy of pure rationality or doctrinal faith, emphasizing instead the importance of inner enlightenment or gnosis: a revelatory experience which was typically believed to entail an encounter with one's true self as well as with the ground of being, God. The contributors to this book demonstrate this perspective as fundamental to a variety of interconnected traditions. In Antiquity, one finds the gnostics and hermetics; in the Middle Ages several Christian sects. The medieval Cathars can, to a certain extent, be considered part of the same tradition. Starting with the Italian humanist Renaissance, hermetic philosophy became of central importance to a new religious synthesis that can be referred to as Western Esotericism. The development of this tradition is described from Renaissance hermeticists and practitioners of spiritual alchemy to the emergence of Rosicrucianism and Christian theosophy in the seventeenth century, and from post-enlightenment aspects of Romanticism and occultism to the present-day New Age movement.
Since the photographs of the Dead Sea Scrolls were released in 1992, there has been an explosion of interest in them. This volume explores the issue of apocalypticism in the Scrolls; how the notions of the 'end', Messianic expectation and eternal life affected the Dead Sea sect, influenced Judaism and filtered into Christianity. Collins' volume provides a valuable and accessible introduction to the interpretation of the Scrolls, which is an informative addition to the series examining the major themes of the Scroll texts. |
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