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One Mississippi, Two Mississippi - Methodists, Murder, and the Struggle for Racial Justice in Neshoba County (Hardcover)
Loot Price: R873
Discovery Miles 8 730
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One Mississippi, Two Mississippi - Methodists, Murder, and the Struggle for Racial Justice in Neshoba County (Hardcover)
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Donate to Against Period Poverty
Total price: R883
Discovery Miles: 8 830
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During Freedom Summer 1964, three young civil rights workers who
were tasked with registering voters at Mt. Zion Methodist Church in
Neshoba County, Mississippi were murdered there by law enforcement
and Ku Klux Klansmen. The murders were hardly noticed in the area,
so familiar had such violence become in the Magnolia State. For
forty-one days the bodies of the three men lay undetected in a
nearby dam, and for years afterward efforts to bring those
responsible to justice were met only with silence. In One
Mississippi, Two Mississippi, Carol V.R. George links the history
of the Methodist Church (now the United Methodist Church), with
newly-researched local history to show the role of this large
denomination, important to both blacks and whites, in Mississippi's
stumble toward racial justice. From 1930-1968, white Methodists
throughout the church segregated their black co-religionists,
silencing black ministers and many white ministers as well, locking
their doors to all but their own members. Finally, the combination
of civil rights activism and embarrassed Methodist morality
persuaded the United Methodists to restore black people to full
membership. As the county and church integrated, volunteers from
all races began to agitate for a new trial for the chief
conspirator of the murders. In 2005, forty-one years after the
killings, the accused was found guilty, his fate determined by
local jurors who deliberated in a city ringed with casinos,
unrecognizable to the old Neshoba. In one sense a spiritual
history, the book is a microhistory of Mt. Zion Methodist Church
and its struggles with white Neshoba, as a community learned that
reconciliation requires a willingness to confront the past fully
and truthfully. George draws on interviews with county residents,
black and white Methodist leaders, civil rights veterans, and those
in civic groups, academia, and state government who are trying to
carry the flag for reconciliation. George's sources-printed, oral,
and material-offer a compelling account of the way in which
residents of a place long reviled as "dark Neshoba" have taken up
the task of truth-telling in a world uncomfortable with historical
truth.
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