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Holy Feast and Holy Fast - The Religious Significance of Food to Medieval Women (Paperback, Revised)
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Holy Feast and Holy Fast - The Religious Significance of Food to Medieval Women (Paperback, Revised)
Series: The New Historicism: Studies in Cultural Poetics, 1
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In the period between 1200 and 1500 in western Europe, a number of
religious women gained widespread veneration and even canonization
as saints for their extraordinary devotion to the Christian
eucharist, supernatural multiplications of food and drink, and
miracles of bodily manipulation, including stigmata and inedia
(living without eating). The occurrence of such phenomena sheds
much light on the nature of medieval society and medieval religion.
It also forms a chapter in the history of women. Previous scholars
have occasionally noted the various phenomena in isolation from
each other and have sometimes applied modern medical or
psychological theories to them. Using materials based on saints'
lives and the religious and mystical writings of medieval women and
men, Caroline Walker Bynum uncovers the pattern lying behind these
aspects of women's religiosity and behind the fascination men and
women felt for such miracles and devotional practices. She argues
that food lies at the heart of much of women's piety. Women
renounced ordinary food through fasting in order to prepare for
receiving extraordinary food in the eucharist. They also offered
themselves as food in miracles of feeding and bodily manipulation.
Providing both functionalist and phenomenological explanations,
Bynum explores the ways in which food practices enabled women to
exert control within the family and to define their religious
vocations. She also describes what women meant by seeing their own
bodies and God's body as food and what men meant when they too
associated women with food and flesh. The author's interpretation
of women's piety offers a new view of the nature of medieval
asceticism and, drawing upon both anthropology and feminist theory,
she illuminates the distinctive features of women's use of symbols.
Rejecting presentist interpretations of women as exploited or
masochistic, she shows the power and creativity of women's writing
and women's lives.
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