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Menstrual Purity - Rabbinic and Christian Reconstructions of Biblical Gender (Paperback)
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Menstrual Purity - Rabbinic and Christian Reconstructions of Biblical Gender (Paperback)
Series: Contraversions: Jews and Other Differences
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Perhaps more than any other aspect of rabbinic literature, the laws
about and discussions of menstruation have polarized current
discussions of gender relations in Jewish culture. Is the
designated impurity of menstruation sexist? Or does ritual absence
from sex during menstruation encourage a rhythmic reaffirmation of
conjugal intimacy? This book offers a new perspective on the
extensive rabbinic discussions of menstrual impurity, female
physiology, and anatomy, and on the social and religious
institutions those discussions engendered. It analyzes the
functions of these discussions within the larger textual world of
rabbinic literature and in the context of Jewish and Christian
culture in late antiquity. How did gender work-how was it made to
work-in rabbinic literature? How did that literature dictate the
place of women in Jewish culture? In search of answers to these
questions, the author analyzes the architectural metaphors deployed
to describe female anatomy, arguing that this discursive
construction operated culturally to associate women with the home
and exclude them from rabbinic study halls. The author shows that
rabbinic discourse is not completely controlled by rabbinic
ideology, however. She analyzes talmudic discussions that allow
alternative gender perspectives to emerge, indicating that women
and their bodies were not completely objectified. This suggests
that the Babylonian Talmud does not present a completely
homogeneous gender structure, but contains a number of different,
sometimes contradictory, possibilities. The book concludes with a
study of early Christian texts that relate to the same biblical
laws on menstrual impurity as rabbinic texts, focusing in
particular on a Jewish-Christian text in which the anonymous author
polemicizes against Jewish women converts who remain attached to
the biblical laws. This text allows us to reconstruct women's
perspectives on the inscription of religious meaning onto their
bodies and physiological processes.
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